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511.Avisesato pana āyatanato, āyānaṃ tananato, āyatassa ca nayanato āyatananti veditabbaṃ.
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4.[As to meaning] in general, however, base (āyatana) should be understood as such (a) because of its actuating (āyatana), (b) because of being the range (tanana) of the origins (āya), and (c) because of leading on (nayana) what is actuated (āyata).2
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Comm. NT: 2. The following words in §4 are not in PED: āyatana (actuating: verbal n. fm. āyatati, to actuate); tanana (range: verbal n. fm. tanoti, to...
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Cakkhurūpādīsu hi taṃtaṃdvārārammaṇā cittacetasikā dhammā sena sena anubhavanādinā kiccena āyatanti uṭṭhahanti ghaṭanti, vāyamantīti vuttaṃ hoti.
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Now, the various states of consciousness and its concomitants belonging to such and such a door-cum-object among those consisting of the eye-cum-visible- datum, etc., (a) are actuated (āyatanti), each by means of its individual function of experiencing, etc.; they are active, strive, and endeavour in these, is what is meant.
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Te ca āyabhūte dhamme etāni tanonti, vitthārentīti vuttaṃ hoti, idañca anamatagge saṃsāre pavattaṃ atīva āyataṃ saṃsāradukkhaṃ yāva na nivattati, tāva nayanteva, pavattayantīti vuttaṃ hoti.
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And (b) these [doors-cum-objects] provide the range for (tananti) those states that are origins (āya); they give them scope, is what is meant. And (c) as long as this suffering of the round of rebirths, which has gone on occurring throughout the beginningless round of rebirths and so is enormously actuated (āyata), does not recede, so long they lead on (nayanti); they cause occurrence, is what is meant.
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Iti sabbepime dhammā āyatanato, āyānaṃ tananato, āyatassa ca nayanato āyatanaṃ āyatananti vuccanti.
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So all these [482] things are called “bases” because they actuate, because they are the range of the origins, and because they lead on what is actuated.
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