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english - Nyanamoli thera |
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Apica taṃ taṃ vā pana vedanaṃ upādāyupādāya vedanā oḷārikasukhumā daṭṭhabbāti vacanato akusalādīsupi lobhasahagatāya dosasahagatā vedanā aggi viya attano nissayadahanato oḷārikā, lobhasahagatā sukhumā.
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205. Furthermore, because of the words “Or feeling should be regarded as gross or subtle in comparison with this or that feeling” (Vibh 4), among the unprofitable, etc., feeling accompanied by hate, too, is gross compared with that accompanied by greed because it burns up its own support, like a fire; and that accompanied by greed is subtle.
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Dosasahagatāpi niyatā oḷārikā, aniyatā sukhumā.
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Also, that accompanied by hate is gross when the hate is constant, and subtle when it is inconstant.
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Niyatāpi kappaṭṭhitikā oḷārikā, itarā sukhumā.
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And the constant is gross when giving result that lasts for the aeon, while the other is subtle.
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Kappaṭṭhitikāsupi asaṅkhārikā oḷārikā, itarā sukhumā.
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And of those giving result lasting for the aeon the unprompted is gross, while the other is subtle.
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Lobhasahagatā pana diṭṭhisampayuttā oḷārikā, itarā sukhumā.
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But that accompanied by greed is gross when associated with [false] view, while the other is subtle.
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Sāpi niyatā kappaṭṭhitikā asaṅkhārikā oḷārikā, itarā sukhumā.
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That also when constant and giving result lasting for the aeon and unprompted is gross, while the others are subtle.
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Avisesena ca akusalā bahuvipākā oḷārikā, appavipākā sukhumā.
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And without distinction the unprofitable with much result is gross, while that with little result is subtle.
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Kusalā pana appavipākā oḷārikā, bahuvipākā sukhumā.
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But the profitable with little result is gross, while that with much result is subtle.
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