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Lokiyalokuttaravasenapana sāsavā vedanā lokiyā, sā āsavuppattihetuto, oghaniyato, yoganiyato, ganthaniyato, nīvaraṇiyato, upādāniyato, saṃkilesikato, puthujjanasādhāraṇato ca anāsavāya oḷārikā. Sā vipariyāyena sāsavāya sukhumā. Evaṃ lokiyalokuttaravasena oḷārikasukhumatā veditabbā. |
| пали | english - Nyanamoli thera | Комментарии |
| Lokiyalokuttaravasenapana sāsavā vedanā lokiyā, sā āsavuppattihetuto, oghaniyato, yoganiyato, ganthaniyato, nīvaraṇiyato, upādāniyato, saṃkilesikato, puthujjanasādhāraṇato ca anāsavāya oḷārikā. | 202. (d) According to the mundane and supramundane: feeling subject to cankers is mundane, and that is gross compared with that free from cankers, because it is the cause for the arising of cankers, is liable to the floods, liable to the bonds, liable to the ties, liable to the hindrances, liable to the clingings, defilable, and shared by ordinary men. | |
| Sā vipariyāyena sāsavāya sukhumā. | The latter, in the opposite sense, is subtle compared with that subject to cankers. | |
| Evaṃ lokiyalokuttaravasena oḷārikasukhumatā veditabbā. | This is how grossness and subtlety should be understood according to the mundane and supramundane. |