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english - Nyanamoli thera |
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470.Kāyassa passambhanaṃ kāyapassaddhi.
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144. (xvi)–(xvii) The tranquillizing of the body is tranquillity of the body.
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Cittassa passambhanaṃ cittapassaddhi.
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The tranquillizing of consciousness is tranquillity of consciousness.
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Kāyoti cettha vedanādayo tayo khandhā.
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And here body means the three [mental] aggregates, feeling, [perception and formations] (see Dhs 40).
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Ubhopi panetā ekato katvā kāyacittadarathavūpasamalakkhaṇā kāyacittapassaddhiyo, kāyacittadarathanimaddanarasā, kāyacittānaṃ aparipphandanasītibhāvapaccupaṭṭhānā, kāyacittapadaṭṭhānā.
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But both tranquillity of that body and of consciousness have, together, the characteristic of quieting disturbance of that body and of consciousness. Their function is to crush disturbance of the [mental] body and of consciousness. They are manifested as inactivity and coolness of the [mental] body and of consciousness. Their proximate cause is the [mental] body and consciousness.
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Kāyacittānaṃ avūpasamakarauddhaccādikilesapaṭipakkhabhūtāti daṭṭhabbā.
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They should be regarded as opposed to the defilements of agitation, etc., which cause unpeacefulness in the [mental] body and in consciousness.
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