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english - Nyanamoli thera |
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Sā panesā yattha saññāviññāṇāni, na tattha ekaṃsena hoti.
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6.However, it is not always to be found where perception and consciousness are.2
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Comm. NT: 2.
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Yadā pana hoti, tadā avinibbhuttā tehi dhammehi "ayaṃ saññā, idaṃ viññāṇaṃ, ayaṃ paññā"ti vinibbhujjitvā alabbhaneyyanānattā sukhumā duddasā.
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But when it is, it is not disconnected from those states. And because it cannot be taken as disconnected thus: “This is perception, this is consciousness, this is understanding,” its difference is consequently subtle and hard to see.
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Tenāha āyasmā nāgaseno "dukkaraṃ, mahārāja, bhagavatā kata"nti.
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Hence the venerable Nāgasena said: “A difficult thing, O King, has been done by the Blessed One.”
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Kiṃ, bhante, nāgasena bhagavatā dukkaraṃ katanti?
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—“What, venerable Nāgasena, is the difficult thing that has been done by the Blessed One?”
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'Dukkaraṃ, mahārāja, bhagavatā kataṃ yaṃ arūpīnaṃ cittacetasikānaṃ dhammānaṃ ekārammaṇe pavattamānānaṃ vavatthānaṃ akkhātaṃ ayaṃ phasso, ayaṃ vedanā, ayaṃ saññā, ayaṃ cetanā, idaṃ citta"'nti (mi. pa. 2.7.16).
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—“The difficult thing, O King, done by the Blessed One was the defining of the immaterial states of consciousness and its concomitants, which occur with a single object, and which he declared thus: ‘This is contact, this is feeling, this is perception, this is volition, this is consciousness’” (Mil 87).
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