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english - Nyanamoli thera |
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Yathā hi heraññikaphalake ṭhapitaṃ kahāpaṇarāsiṃ eko ajātabuddhidārako, eko gāmikapuriso, eko heraññikoti tīsu janesu passamānesu ajātabuddhidārako kahāpaṇānaṃ cittavicittadīghacaturassaparimaṇḍalabhāvamattameva jānāti, "idaṃ manussānaṃ upabhogaparibhogaṃ ratanasammata"nti na jānāti.
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4.Suppose there were three people, a child without discretion, a villager, and a money-changer, who saw a heap of coins lying on a money-changer’s counter. The child without discretion knows merely that the coins are figured and ornamented, long, square or round; he does not know that they are reckoned as valuable for human use and enjoyment.
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Gāmikapuriso cittavicittādibhāvaṃ jānāti, "idaṃ manussānaṃ upabhogaparibhogaṃ ratanasammata"nti ca.
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And the villager knows that they are figured and ornamented, etc., and that they are reckoned as valuable for human use and enjoyment;
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"Ayaṃ cheko, ayaṃ kūṭo, ayaṃ addhasāro"ti imaṃ pana vibhāgaṃ na jānāti.
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but he does not know such distinctions as, “This one is genuine, this is false, this is half-value.”
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Heraññiko sabbepi te pakāre jānāti, jānanto ca kahāpaṇaṃ oloketvāpi jānāti, ākoṭitassa saddaṃ sutvāpi, gandhaṃ ghāyitvāpi, rasaṃ sāyitvāpi, hatthena dhārayitvāpi, asukasmiṃ nāma gāme vā nigame vā nagare vā pabbate vā nadītīre vā katotipi, asukācariyena katotipi jānāti, evaṃsampadamidaṃ veditabbaṃ.
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The money-changer knows all those kinds, and he does so by looking at the coin, and by listening to the sound of it when struck, and by smelling its smell, tasting its taste, and weighing it in his hand, and he knows that it was made in a certain village or town or city or on a certain mountain or by a certain master. And this may be understood as an illustration.
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