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423.Kenaṭṭhena paññāti pajānanaṭṭhena paññā.
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It is understanding (paññā) in the sense of act of understanding (pajānana).1
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Comm. NT: 1. Cf. Paṭis I 42, etc.; Abhidhamma definitions very commonly make use of the Pali forms of verbal nouns, here instanced by paññā (understan...
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Kimidaṃ pajānanaṃ nāma?
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What is this act of understanding?
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Sañjānanavijānanākāravisiṭṭhaṃ nānappakārato jānanaṃ.
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It is knowing (jānana) in a particular mode separate from the modes of perceiving (sañjānana) and cognizing (vijānana).
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Saññāviññāṇapaññānaṃ hi samānepi jānanabhāve, saññā "nīlaṃ pītaka"nti ārammaṇasañjānanamattameva hoti.
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For though the state of knowing (jānana-bhāva) is equally present in perception (saññā), in consciousness (viññāṇa), and in understanding (paññā), nevertheless perception is only the mere perceiving of an object as, say, blue or yellow;
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"Aniccaṃ dukkhamanattā"ti lakkhaṇapaṭivedhaṃ pāpetuṃ na sakkoti.
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it cannot bring about the penetration of its characteristics as impermanent, painful, and not-self.
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Viññāṇaṃ "nīlaṃ pītaka"nti ārammaṇañca jānāti, lakkhaṇapaṭivedhañca pāpeti.
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Consciousness knows the objects as blue or yellow, and it brings about the penetration of its characteristics,
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Ussakkitvā pana maggapātubhāvaṃ pāpetuṃ na sakkoti.
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but it cannot bring about, by endeavouring, the manifestation of the [supramundane] path.
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Paññā vuttanayavasena ārammaṇañca jānāti, lakkhaṇapaṭivedhañca pāpeti, ussakkitvā maggapātubhāvañca pāpeti.
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Understanding knows the object in the way already stated, it brings about the penetration of the characteristics, and it brings about, by endeavouring, the manifestation of the path.
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