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english - Nyanamoli thera |
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Tattha kiñcāpi cetopariyañāṇayathākammupagañāṇānipi atītārammaṇāni honti, atha kho tesaṃ cetopariyañāṇassa sattadivasabbhantarātītaṃ cittameva ārammaṇaṃ.
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121.Herein, although knowledge of penetration of minds and knowledge of faring according to deeds also have a past object, still, of these two, the object of the knowledge of penetration of minds is only consciousness within the past seven days.
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Tañhi aññaṃ khandhaṃ vā khandhapaṭibaddhaṃ vā na jānāti.
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It knows neither other aggregates nor what is bound up with aggregates [that is, name, surname, and so on].
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Maggasampayuttacittārammaṇattā pana pariyāyato maggārammaṇanti vuttaṃ.
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It is said indirectly that it has a path as object since it has the consciousness associated with the path as its object.
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Yathākammupagañāṇassa ca atītaṃ cetanāmattameva ārammaṇaṃ.
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Also, the object of knowledge of faring according to deeds is simply past volition.
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Pubbenivāsañāṇassa pana atītā khandhā khandhapaṭibaddhañca kiñci anārammaṇaṃ nāma natthi.
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But there is nothing, whether past aggregates or what is bound up with aggregates, that is not the object of knowledge of past lives;
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Tañhi atītakkhandhakhandhapaṭibaddhesu dhammesu sabbaññutaññāṇagatikaṃ hotīti ayaṃ viseso veditabbo.
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for that is on a par with omniscient knowledge with respect to past aggregates and states bound up with aggregates. This is the difference to be understood here.
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Ayamettha aṭṭhakathānayo.
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122. This is the method according to the Commentaries here.
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Yasmā pana "kusalā khandhā iddhividhañāṇassa cetopariyañāṇassa pubbenivāsānussatiñāṇassa yathākammupagañāṇassa anāgataṃsañāṇassa ārammaṇapaccayena paccayo"ti (paṭṭhā. 1.1.404) paṭṭhāne vuttaṃ.
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But it is said in the Paṭṭhāna: “Profitable aggregates are a condition, as object condition, for knowledge of supernormal power, for knowledge of penetration of minds, for knowledge of past lives, for knowledge of faring according to deeds, and for knowledge of the future” (Paṭṭh I 154),
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Tasmā cattāropi khandhā cetopariyañāṇayathākammupagañāṇānaṃ ārammaṇā honti.
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and therefore four aggregates are also the objects of knowledge of penetration of minds and of knowledge of faring according to deeds.
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Tatrāpi yathākammupagañāṇassa kusalākusalā evāti.
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And there too profitable and unprofitable [aggregates are the object] of knowledge of faring according to deeds.
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