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english - Nyanamoli thera |
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Athānukkamena heṭṭhā mahāpathaviyā vāto samuṭṭhahitvā pathaviṃ parivattetvā uddhaṃmūlaṃ katvā ākāse khipati.
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61.Then eventually wind arises from underneath the great earth and overturns the earth, flinging it into space.
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Yojanasatappamāṇāpi pathavippadesā dviyojanatiyojanacatuyojanapañcayojanasatappamāṇāpi bhijjitvā vātavegena khittā ākāseyeva cuṇṇavicuṇṇā hutvā abhāvaṃ gacchanti.
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The earth splits into fragments measuring a hundred leagues, measuring two, three, four, five hundred leagues, and they are hurled into space too, and there they are broken to bits and cease to exist.
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Cakkavāḷapabbatampi sinerupabbatampi vāto ukkhipitvā ākāse khipati.
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The world-sphere mountains and Mount Sineru are wrenched up and cast into space,
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Te aññamaññaṃ abhihantvā cuṇṇavicuṇṇā hutvā vinassanti.
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where they crash against each other till they are broken to bits and disappear.
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Eteneva upāyena bhummaṭṭhakavimānāni ca ākāsaṭṭhakavimānāni ca vināsento chakāmāvacaradevaloke vināsetvā koṭisatasahassacakkavāḷāni vināseti.
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In this way it destroys the divine palaces built on the earth [of Mount Sineru] and those built in space, it destroys the six sensual-sphere divine worlds, and it destroys the hundred thousand million world-spheres.
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Tattha cakkavāḷā cakkavāḷehi himavantā himavantehi sinerū sinerūhi aññamaññaṃ samāgantvā cuṇṇavicuṇṇā hutvā vinassanti.
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Then world-sphere collides with world-sphere, Himalaya Mountain with Himalaya Mountain, Sineru with Sineru, till they are broken to bits and disappear.
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Pathavito yāva tatiyajjhānabhūmiṃ vāto gaṇhāti.
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62. The wind takes possession from the earth up to the plane of the third jhāna.
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Tattha tayopi brahmaloke vināsetvā vehapphalaṃ āhacca tiṭṭhati.
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There, after destroying three Brahmā-worlds, it stops at the Vehapphala- world.
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Evaṃ sabbasaṅkhāragataṃ vināsetvā sayampi vinassati.
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When it has destroyed all formed things in this way, it spends itself too.
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Heṭṭhāākāsena saha upariākāso eko hoti mahandhakāroti sabbaṃ vuttasadisaṃ.
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Then all happens as already described in the way beginning, “The upper space is all one with the lower space in a vast gloomy darkness …” (§42).
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Idha pana subhakiṇhabrahmalokaṃ ādiṃ katvā loko pātubhavati.
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But here the world begins its reappearance with the Subhakiṇha Brahmā-world.
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Vehapphalato ca cavitvā subhakiṇhaṭṭhānādīsu sattā nibbattanti.
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And beings falling from the Vehapphala Brahmā-world are reborn in the places beginning with the Subhakiṇha Brahmā-world.
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