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405. Yasmiṃ hi samaye kappo agginā nassati, āditova kappavināsakamahāmegho vuṭṭhahitvā koṭisatasahassacakkavāḷe ekaṃ mahāvassaṃ vassati. Manussā tuṭṭhahaṭṭhā sabbabījāni nīharitvā vapanti. Sassesu pana gokhāyitakamattesu jātesu gadrabharavaṃ ravanto ekabindumpi na vassati, tadā pacchinnaṃ pacchinnameva vassaṃ hoti. Idaṃ sandhāya hi bhagavatā "hoti kho so, bhikkhave, samayo yaṃ bahūni vassāni bahūni vassasatāni bahūni vassasahassāni bahūni vassasatasahassāni devo na vassatī"ti (a. ni. 7.66) vuttaṃ. Vassūpajīvino sattā kālaṅkatvā brahmaloke nibbattanti, pupphaphalūpajīviniyo ca devatā. Evaṃ dīghe addhāne vītivatte tattha tattha udakaṃ parikkhayaṃ gacchati, athānupubbena macchakacchapāpi kālaṅkatvā brahmaloke nibbattanti, nerayikasattāpi. Tattha nerayikā sattamasūriyapātubhāve vinassantīti eke.

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405.Yasmiṃ hi samaye kappo agginā nassati, āditova kappavināsakamahāmegho vuṭṭhahitvā koṭisatasahassacakkavāḷe ekaṃ mahāvassaṃ vassati. On the occasion when the aeon is destroyed by fire [415] first of all a great cloud heralding the aeon’s destruction appears, and there is a great downpour all over the hundred thousand million world-spheres.
Manussā tuṭṭhahaṭṭhā sabbabījāni nīharitvā vapanti. People are delighted, and they bring out all their seeds and sow them.
Sassesu pana gokhāyitakamattesu jātesu gadrabharavaṃ ravanto ekabindumpi na vassati, tadā pacchinnaṃ pacchinnameva vassaṃ hoti. But when the sprouts have grown enough for an ox to graze, then not a drop of rain falls any more even when the asses bray. Rain is withheld from then on.
Idaṃ sandhāya hi bhagavatā "hoti kho so, bhikkhave, samayo yaṃ bahūni vassāni bahūni vassasatāni bahūni vassasahassāni bahūni vassasatasahassāni devo na vassatī"ti (a. ni. 7.66) vuttaṃ. This is what the Blessed One referred to when he said: “Bhikkhus, an occasion comes when for many years, for many hundreds of years, for many thousands of years, for many hundreds of thousands of years, there is no rain” (A IV 100).
Vassūpajīvino sattā kālaṅkatvā brahmaloke nibbattanti, pupphaphalūpajīviniyo ca devatā. Beings that live by rain die and are reborn in the Brahmā-world, and so are the deities that live on flowers and fruits.
Evaṃ dīghe addhāne vītivatte tattha tattha udakaṃ parikkhayaṃ gacchati, athānupubbena macchakacchapāpi kālaṅkatvā brahmaloke nibbattanti, nerayikasattāpi. 33.When a long period has passed in this way, the water gives out here and there. Then in due course the fishes and turtles die and are reborn in the Brahmā- world, and so are the beings in hell.
Tattha nerayikā sattamasūriyapātubhāve vinassantīti eke. Some say that the denizens of hell perish there with the appearance of the seventh sun (§41).