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english - Nyanamoli thera |
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Buddhakhettaṃ nāma tividhaṃ hoti – jātikhettaṃ, āṇākhettaṃ, visayakhettañca.
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For the Buddha-fields are of three kinds, that is, the field of birth, the field of authority, and the field of scope.
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Tattha jātikhettaṃ dasasahassacakkavāḷapariyantaṃ hoti.
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Herein, the field of birth is limited by the ten thousand world-spheres
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Yaṃ tathāgatassa paṭisandhigahaṇādīsu kampati.
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that quaked on the Perfect One’s taking rebirth-linking, and so on.
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Āṇākhettaṃ koṭisatasahassacakkavāḷapariyantaṃ, yattha ratanasuttaṃ (khu. pā. 6.1 ādayo) khandhaparittaṃ (cūḷava. 251; a. ni. 4.67) dhajaggaparittaṃ (saṃ. ni. 1.249) āṭānāṭiyaparittaṃ (dī. ni. 3.275 ādayo) moraparittanti (jā. 1.2.17-18) imesaṃ parittānaṃ ānubhāvo vattati.
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The field of authority is limited by the hundred thousand million world-spheres where the following safeguards (paritta) are efficacious, that is, the Ratana Sutta (Sn p.39), the Khandha Paritta (Vin II 109; A II 72), the Dhajagga Paritta (S I 218), the Āṭānāṭiya Paritta (D III 194), and the Mora Paritta (J-a II 33).
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Visayakhettaṃ anantamaparimāṇaṃ.
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The field of scope is boundless, immeasurable:
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Yaṃ "yāvatā vā pana ākaṅkheyyā"ti (a. ni. 3.81) vuttaṃ, yattha yaṃ yaṃ tathāgato ākaṅkhati, taṃ taṃ jānāti.
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“As far as he wishes” (A I 228), it is said. The Perfect One knows anything anywhere that he wishes.
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Evametesu tīsu buddhakhettesu ekaṃ āṇākhettaṃ vinassati.
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So one of these three Buddha- fields, that is to say, the field of authority is destroyed.
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Tasmiṃ pana vinassante jātikhettampi vinaṭṭhameva hoti.
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But when that is being destroyed, the field of birth also gets destroyed.
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Vinassantañca ekatova vinassati, saṇṭhahantampi ekato saṇṭhahati.
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And that happens simultaneously; and when it is reconstituted, that happens simultaneously (cf. M-a IV 114).
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Tassevaṃ vināso ca saṇṭhahanañca veditabbaṃ.
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32.Now, it should be understood how its destruction and reconstitution come about thus.
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