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Cittavasena kāyaṃ pariṇāmetīti kāyaṃ gahetvā citte āropeti. Cittānugatikaṃ karoti sīghagamanaṃ. Cittagamanaṃ hi sīghaṃ hoti. Sukhasaññañca lahusaññañca okkamatīti rūpakāyārammaṇena iddhicittena sahajātaṃ sukhasaññañca lahusaññañca okkamatīti. Sesaṃ vuttanayeneva veditabbaṃ. Idaṃ pana cittagamanameva hoti. Evaṃ adissamānena kāyena gacchanto panāyaṃ kiṃ tassa adhiṭṭhānacittassa uppādakkhaṇe gacchati, udāhu ṭhitikkhaṇe bhaṅgakkhaṇe vāti vutte tīsupi khaṇesu gacchatīti thero āha. Kiṃ pana so sayaṃ gacchati nimmitaṃ pesetīti. Yathāruci karoti. Idha panassa sayaṃ gamanameva āgataṃ.

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Cittavasena kāyaṃ pariṇāmetīti kāyaṃ gahetvā citte āropeti. 133.He converts his body to accord with his mind: he takes the body and mounts it on the mind.
Cittānugatikaṃ karoti sīghagamanaṃ. He makes its going swift to coincide with that of the mind;
Cittagamanaṃ hi sīghaṃ hoti. for the mind’s mode of going is swift.
Sukhasaññañca lahusaññañca okkamatīti rūpakāyārammaṇena iddhicittena sahajātaṃ sukhasaññañca lahusaññañca okkamatīti. He arrives at blissful perception and light perception: he arrives at perception of bliss and perception of lightness that are conascent with the supernormal- power consciousness whose object is the material body.
Sesaṃ vuttanayeneva veditabbaṃ. The rest should be understood in the way already described.
Idaṃ pana cittagamanameva hoti. But here there is only the going of consciousness.21 Comm. NT: 21:
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Evaṃ adissamānena kāyena gacchanto panāyaṃ kiṃ tassa adhiṭṭhānacittassa uppādakkhaṇe gacchati, udāhu ṭhitikkhaṇe bhaṅgakkhaṇe vāti vutte tīsupi khaṇesu gacchatīti thero āha. 134.When it was asked, “As he goes with an invisible body thus, does he go at the moment of the resolution-consciousness’s arising or at the moment of its presence or at the moment of its dissolution?”, an elder replied, “He goes in all three moments.”
Kiṃ pana so sayaṃ gacchati nimmitaṃ pesetīti. —“But does he go himself, or does he send a creation?”
Yathāruci karoti. —“He does as he pleases.
Idha panassa sayaṃ gamanameva āgataṃ. But here it is only the going himself that has been given [in the text].”