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Ayaṃ pana viseso, iminā bhikkhunā evaṃ bahubhāvaṃ nimminitvā puna "ekova hutvā caṅkamissāmi, sajjhāyaṃ karissāmi, pañhaṃ pucchissāmī"ti cintetvā vā, "ayaṃ vihāro appabhikkhuko, sace keci āgamissanti 'kuto ime ettakā ekasadisā bhikkhū, addhā therassa esa ānubhāvo'ti maṃ jānissantī"ti appicchatāya vā antarāva "eko homī"ti icchantena pādakajjhānaṃ samāpajjitvā vuṭṭhāya "eko homī"ti parikammaṃ katvā puna samāpajjitvā vuṭṭhāya "eko homī"ti adhiṭṭhātabbaṃ.
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but there is this difference. After this bhikkhu thus created a manifold state, then he again thinks, “As one only I will walk about, do a recital, [390] ask a question,” or out of fewness of wishes he thinks, “This is a monastery with few bhikkhus. If someone comes, he will wonder, ‘Where have all these bhikkhus who are all alike come from? Surely it will be one of the elder’s feats? ’ and so he might get to know about me.” Meanwhile, wishing, “Let me be one only,” he should attain the basic jhāna and emerge. Then, after doing the preliminary work thus, “Let me be one,” he should again attain and emerge and then resolve thus, ‘Let me be one’.
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