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english - Nyanamoli thera |
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Sāmaṇero kira telena pattaṃ makkhetvā ṭhapesi, taṃ yāgupānakāle thero pattamāharāti āha.
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A novice smeared a bowl with oil, it seems, and laid it aside. When it was time to drink gruel, an elder told him to bring the bowl.
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So "patte telamatthi, bhante"ti āha.
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He said, “Venerable sir, there is oil in the bowl.”
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Tato "āhara, sāmaṇera, telaṃ, nāḷiṃ pūressāmī"ti vutte "natthi, bhante, tela"nti āha.
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But then when he was told, “Bring the oil, novice, I shall fill the oil tube,” he replied, “There is no oil, venerable sir.”
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Tattha yathā antovutthattā yāguyā saddhiṃ akappiyaṭṭhena "telamatthī"ti hoti.
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Herein, just as “There is oil” is in the sense of incompatibility with the gruel because it has been poured into [the bowl]
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Nāḷipūraṇādīnaṃ vasena "natthī"ti hoti.
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and just as “There is no oil” is in the sense of filling the oil tube, etc.,
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Evaṃ sāpi saññā paṭusaññākiccaṃ kātuṃ asamatthatāya nevasaññā, saṅkhārāvasesasukhumabhāvena vijjamānattā nāsaññā hoti.
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so too this perception is “neither perception” since it is incapable of performing the decisive function of perception and it is “nor non- perception” because it is present in a subtle form as a residual formation.
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