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So taṃ santato manasikaronto pubbe vuttanayena taṃ paramasukhumaṃ appanāppattaṃ saññaṃ pāpuṇāti, yāya nevasaññīnāsaññī nāma hoti, saṅkhārāvasesasamāpattiṃ bhāvetīti vuccati. Saṅkhārāvasesasamāpattinti accantasukhumabhāvappattasaṅkhāraṃ catutthāruppasamāpattiṃ. |
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| So taṃ santato manasikaronto pubbe vuttanayena taṃ paramasukhumaṃ appanāppattaṃ saññaṃ pāpuṇāti, yāya nevasaññīnāsaññī nāma hoti, saṅkhārāvasesasamāpattiṃ bhāvetīti vuccati. | 47.As he gives attention to it as “peaceful” in the way already described, [337] he reaches the ultra-subtle absorbed perception in virtue of which he is called “neither percipient nor non-percipient,” and it is said of him that “He develops the attainment with residual formations. ” | |
| Saṅkhārāvasesasamāpattinti accantasukhumabhāvappattasaṅkhāraṃ catutthāruppasamāpattiṃ. | The attainment with residual formations is the fourth immaterial attainment whose formations have reached a state of extreme subtlety. |