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english - Nyanamoli thera |
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Catutthattike yaṃ āpattiṃ anāpajjantena pūritaṃ, āpajjitvā vā puna katapaṭikammaṃ, taṃ visuddhaṃ.
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36.12. In the fourth triad that fulfilled by one who has committed no offence or has made amends after committing one is pure.
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Āpattiṃ āpannassa akatapaṭikammaṃ avisuddhaṃ.
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So long as he has not made amends after committing an offence it is impure.
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Vatthumhi vā āpattiyā vā ajjhācāre vā vematikassa sīlaṃ vematikasīlaṃ nāma.
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Virtue in one who is dubious about whether a thing constitutes an offence or about what grade of offence has been committed or about whether he has committed an offence is dubious.
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Tattha yoginā avisuddhasīlaṃ visodhetabbaṃ, vematike vatthujjhācāraṃ akatvā vimati paṭivinetabbā "iccassa phāsu bhavissatī"ti evaṃ visuddhādivasena tividhaṃ.
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Herein, the meditator should purify impure virtue. If dubious, he should avoid cases about which he is doubtful and should get his doubts cleared up. In this way his mind will be kept at rest. So it is of three kinds as pure, and so on.
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