Третий фрагмент декламации

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пали	I.B. Horner - english	тхеравада.рф, правки khantibalo - русский	Комментарии
423.Tena kho pana samayena upasampannāyo dissanti – animittāpi, nimittamattāpi, alohitāpi, dhuvalohitāpi, dhuvacoḷāpi, paggharantīpi, sikhariṇīpi, itthipaṇḍakāpi, vepurisikāpi, sambhinnāpi, ubhatobyañjanāpi.	Now at that time ordained women were to be seen without sexual characteristics and who were defective in sex and bloodless and with stagnant blood and who were always dressed and dripping and deformed and female eunuchs and man-like women and those whose sexuality was indistinct and those who were hermaphrodites.	В то время среди принятых в женский орден наблюдались следующие: без половых признаков, с искажениями пола, бескровные, с застойной кровью, постоянно одетые, истекающие, с деформированным телом, женщины-евнухи, мужеподобные женщины, с неопределённым полом, гермафродиты.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному
"Anujānāmi, bhikkhave, upasampādentiyā catuvīsati antarāyike dhamme pucchituṃ.	He said: “I allow you, monks, to question a woman who is being ordained about twenty-four things that are stumbling-blocks.	и он молвил: «Я позволяю вам, о монахи, спросить принимаемую в орден женщину о 24 препятствующих факторах.
Evañca pana, bhikkhave, pucchitabbā – 'nasi animittā, nasi nimittamattā, nasi alohitā, nasi dhuvalohitā, nasi dhuvacoḷā, nasi paggharantī, nasi sikharaṇī [sikhariṇī (sī. syā.)], nasi itthipaṇḍakā, nasi vepurisikā, nasi sambhinnā, nasi ubhatobyañjanā?	And thus, monks, should she be questioned: ‘You are not without sexual characteristics? … You are not a hermaphrodite?	И вот как, о монахи, стоит ее расспрашивать: «Ты не являешься человеком без половых признаков?... ты не являешься гермафродитом?
Santi te evarūpā ābādhā – kuṭṭhaṃ, gaṇḍo, kilāso, soso, apamāro?	Have you diseases like this: leprosy, boils, eczema, consumption, epilepsy?	Есть ли у вас болезни: проказа, опухоли, лишай, чахотка, эпилепсия?
Manussāsi, itthīsi, bhujissāsi, aṇaṇāsi, nasi rājabhaṭī?	Are you a human being? Are you a woman? Are you a free woman? Are you without debts? You are not in royal service?	Вы человек? Вы женщина? Вы свободная женщина? Вы без долгов? Не находитесь ли вы на королевской службе?
Anuññātāsi mātāpitūhi, sāmikena?	Are you allowed by your mother and father, by your husband?	Есть ли у вас разрешение матери, отца и мужа?
Paripuṇṇavīsativassāsi, paripuṇṇaṃ te pattacīvaraṃ, kinnāmāsi, kānāmā te pavattinī"ti?	Have you completed twenty years of age? Are you complete as to bowl and robe? What is your name? What is the name of your woman proposer? ’”	Достигли ли вы двадцатилетнего возраста? Полностью ли готов у вас сосуд для подаяния и одеяния? Как вас зовут? Как зовут просительницу за вас? »
Tena kho pana samayena bhikkhū bhikkhunīnaṃ antarāyike dhamme pucchanti.	Now at that time monks asked nuns about the things which are stumbling-blocks.	В то время монахи спрашивали монахинь о препятствующих факторах.
Upasampadāpekkhāyo vitthāyanti, maṅkū honti, na sakkonti vissajjetuṃ.	Those wishing for ordination were at a loss, they were abashed, they were unable to answer.	Желающие вступить в женский орден были в растерянности, смущались, не могли ответить.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному
"Anujānāmi, bhikkhave, ekatoupasampannāya bhikkhunisaṅghe visuddhāya bhikkhusaṅghe upasampādetu"nti.	He said: “I allow, monks, ordination in the Order of monks after she has been ordained on the one side, and has cleared herself (in regard to the stumbling-blocks) in the Order of nuns. ”	и тот молвил: «Я разрешаю, о монахи, приём женщин в общине монахов, после того, как она уже была принята в одной (=женской) общине и прошла (опрос о препятствующих факторах) в женской общине.”
Tena kho pana samayena bhikkhuniyo ananusiṭṭhā upasampadāpekkhāyo antarāyike dhamme pucchanti.	Now at that time nuns asked those wishing for ordination, but who were not instructed, about the things which are stumbling-blocks.	В то время монахини опрашивали желающих вступить, но не проводили с ними инструктажа на предмет препятствующих факторов.
Upasampadāpekkhāyo vitthāyanti, maṅkū honti, na sakkonti vissajjetuṃ.	Those wishing for ordination were at a loss, they were abashed, they were unable to answer.	Желающие вступить в женский орден были в растерянности, смущались, не могли ответить.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному
"Anujānāmi, bhikkhave, paṭhamaṃ anusāsitvā pacchā antarāyike dhamme pucchitu"nti.	He said: “I allow them, monks, having instructed first, afterwards to ask about the things which are stumbling-blocks. ”	и тот молвил: «Я позволяю им, о монахи, сначала проинструктировать, а затем спрашивать на предмет препятствующих факторов. ”
Tattheva saṅghamajjhe anusāsanti.	They instructed just there in the midst of the Order.	Монахини инструктировали [претенденток] в присутствии общины.
Upasampadāpekkhāyo tatheva vitthāyanti, maṅkū honti, na sakkonti vissajjetuṃ.	As before, those wishing for ordination were at a loss, they were abashed, they were unable to answer.	Желающие вступить в женский орден точно так же были в растерянности, смущались, не могли ответить.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному
"Anujānāmi, bhikkhave, ekamantaṃ anusāsitvā saṅghamajjhe antarāyike dhamme pucchituṃ.	He said: “I allow them, monks, having instructed aside, to ask about the things which are stumbling-blocks in the midst of the Order.	и тот молвил: «Я позволяю монахиням, проинструктировав вне общины, спрашивать о препятствующих факторах в присутствии общины.
Evañca pana, bhikkhave, anusāsitabbā.	And thus, monks, should she be instructed:	И вот каким образом, о монахи, их следовать инструктировать:
424."Paṭhamaṃ upajjhaṃ gāhāpetabbā.	First, she should be invited to choose a woman preceptor;	«Вначале ей должно быть предложено выбрать женщину-наставника,
Upajjhaṃ gāhāpetvā pattacīvaraṃ ācikkhitabbaṃ – 'ayaṃ te patto, ayaṃ saṅghāṭi, ayaṃ uttarāsaṅgo, ayaṃ antaravāsako, idaṃ saṃkaccikaṃ [saṅkacchikaṃ (syā.)], ayaṃ udakasāṭikā; gaccha amumhi okāse tiṭṭhāhī"ti.	having invited her to choose a woman preceptor, a bowl and robes should be pointed out to her (with the words): ‘This is a bowl for you, this is an outer cloak, this is an upper robe, this is an inner robe, this is a vest, this is a bathing-cloth; go and stand in such and such a place’.”	предложив ей выбрать женщину-наставника, её надлежит ознакомить с сосудом для подаяния и одеяниями (следующим образом): "Это ваш сосуд для подаяния, это накидка, это верхняя часть одежды, это нижняя часть одежды, это жилетка, это ткань для купания. Иди и стой в том месте".
Bālā abyattā anusāsanti.	Ignorant, inexperienced (nuns) instructed them.	Инструктаж проводили невежественные, неопытные женщины.
Duranusiṭṭhā upasampadāpekkhāyo vitthāyanti, maṅkū honti, na sakkonti vissajjetuṃ.	Those wishing for ordination, but who were not instructed, were at a loss, they were abashed, they were unable to answer.	Желавшие вступить, будучи плохо проинструктированы, были в растерянности, смущались, не могли ответить.	Duranusiṭṭhā Хорнер неправильно перевела. Все комментарии (1)
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному
"Na, bhikkhave, bālāya abyattāya anusāsitabbā.	He said: “ Monks, they should not be instructed by ignorant, inexperienced (nuns).	и он молвил: «Монахи, невежественные и неопытные монахини не должны проводить инструктаж.
Yā anusāseyya, āpatti dukkaṭassa.	Whoever (such) should instruct them, there is an offence of wrong-doing.	Той, что проведёт (будучи таковой), засчитать нарушение "дурной поступок".
Anujānāmi, bhikkhave, byattāya bhikkhuniyā paṭibalāya anusāsitu"nti.	I allow them, monks, to instruct by means of an experienced, competent (nun). ”	Я разрешаю инструктировать только опытным, компетентным монахиням. »
Asammatā anusāsanti.	Those who were not agreed upon instructed.	Инструктаж проводили те монахини, которые не были утверждены.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному
"Na, bhikkhave, asammatāya anusāsitabbā.	He said: “ Monks, they should not be instructed by one who is not agreed upon.	и тот молвил: “Монахи, те, кто не был утверждён, не должны инструктировать.
Yā anusāseyya, āpatti dukkaṭassa.	Whoever (such) should instruct, there is an offence of wrong-doing.	Той, которая [будучи неутверждённой] проинструктирует, засчитать нарушение "дурной поступок".
Anujānāmi, bhikkhave, sammatāya anusāsituṃ.	I allow them, monks, to instruct by means of one who is agreed upon.	Я разрешаю инструктировать только тем, кто был утверждён.
Evañca pana, bhikkhave, sammannitabbā – attanā vā attānaṃ sammannitabbaṃ, parāya vā parā sammannitabbā.	And thus, monks, should she be agreed upon: oneself may be agreed upon by oneself, or another may be agreed upon by another.	И каким образом, монахи, она [такая монахиня] должна быть утверждена: она сама может быть утверждена своим (ходатайством) или другая может быть утверждена (ходатайством) другой.
"Kathañca attanāva [attanā vā (ka.)] attānaṃ sammannitabbaṃ?	And how is oneself to be agreed upon by oneself?	И как она сама может утверждена своим (ходатайством)?
Byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo – 'suṇātu me, ayye, saṅgho.	The Order should be informed by an experienced, competent nun, saying: ‘Ladies, let the Order listen to me.	Община должна быть проинформирована опытной, компетентной монахиней таким образом: «Почтенные, пусть община выслушает меня.
Itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	So-and-so wishes for ordination through the lady So-and-so.	Такая-то желает вступить в орден посредством почтенной такой-то.
Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmā itthannāmaṃ anusāseyya'nti.	If it seems right to the Order, I could instruct So-and-so.’	Если общину это устраивает, я могу проинструктировать такую-то.»
Evaṃ attanāva attānaṃ sammannitabbaṃ.	Thus may oneself be agreed upon by oneself.	Так она сама может быть утверждена своим (ходатайством).
"Kathañca parāya [parāya vā (ka.)] parā sammannitabbā?	And how is another to be agreed upon by another?	И как другая может быть утверждена (ходатайством) другой?
Byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo – 'suṇātu me, ayye, saṅgho.	The Order should be informed by an experienced, competent nun, saying: ‘Ladies, let the Order listen to me.	Община должна быть проинформировано опытной, компетентной монахиней таким образом: «Почтенные, пусть община выслушает меня.
Itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	So-and-so wishes for ordination through the lady So-and-so.	Такая-то желает вступить в орден посредством почтенной такой-то.
Yadi saṅghassa pattakallaṃ, itthannāmā itthannāmaṃ anusāseyyā'ti.	If it seems right to the Order, So-and-so could instruct So-and-so.’	Если общину это устраивает, монахиня такая-то может проинструктировать такую-то.»
Evaṃ parāya parā sammannitabbā.	Thus may another be agreed upon by another.	Так другая может быть утверждена (ходатайством) другой.
"Tāya sammatāya bhikkhuniyā upasampadāpekkhaṃ upasaṅkamitvā evamassa vacanīyā – 'suṇasi itthannāme.	“The nun who is agreed upon, having approached the one who wishes for ordination, should speak thus to her: ‘Listen, So-and-so.	«Монахиня утверждённая общиной должна обратиться к желающей вступить следующими словами: «Слушай, такая то.
Ayaṃ te saccakālo, bhūtakālo.	This is for you a time for truth (-speaking), a time for fact (-speaking).	Сейчас для тебя время правды, время истины.
Yaṃ jātaṃ taṃ saṅghamajjhe pucchante santaṃ atthīti vattabbaṃ, asantaṃ natthīti vattabbaṃ.	When I am asking you in the midst of the Order about what is, you should say: “It is,” if it is so; you should say: “It is not,” if it is not so.	Я буду в присутствии общины спрашивать о том как оно есть. Если что-то есть, следует ответить "да", если чего-то нет, следует ответить "нет".
Mā kho vitthāyi [vitthāsi (ka.)], mā kho maṅku ahosi.	Do not be at a loss, do not be abashed.	Не теряйся, не смущайся.
Evaṃ taṃ pucchissanti – nasi animittā, nasi nimittamattā, nasi alohitā, nasi dhuvalohitā, nasi dhuvacoḷā, nasi paggharantī, nasi sikhariṇī, nasi itthipaṇḍakā, nasi vepurisikā, nasi sambhinnā, nasi ubhatobyañjanā?	I will ask you thus: “You are not without sexual characteristics?…	Тебя спросят так: «Ты не лишена половых признаков?
Santi te evarūpā ābādhā – kuṭṭhaṃ, gaṇḍo, kilāso, soso, apamāro?
Manussāsi, itthīsi, bhujissāsi, aṇaṇāsi, nasi rājabhaṭī?
Anuññātāsi mātāpitūhi, sāmikena?
Paripuṇṇavīsativassāsi, paripuṇṇaṃ te pattacīvaraṃ, kinnāmāsi, kānāmā te pavattinī'ti ?	What is the name of your woman proposer?”’“	… Как зовут вашу просительницу?»’
"Ekato āgacchanti.	They arrived together.	Они возвращались вместе.
Na ekato āgantabbaṃ.	They should not arrive together.	Они не должны возвращаться вместе.
Anusāsikāya paṭhamataraṃ āgantvā saṅgho ñāpetabbo – 'suṇātu me, ayye, saṅgho.	The instructor having arrived first, the Order should be informed (by her): ‘Ladies, let the Order listen to me.	Монахиня-инструктор, придя первой, должна проинформировать общину: «Почтенные монахини, пусть община выслушает меня.
Itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	So-and-so wishes for ordination through the lady So-and-so.	Такая-то желает вступить в орден посредством почтенной такой-то.
Anusiṭṭhā sā mayā.	She has been instructed by me.	Она была проиструктированна мной.
Yadi saṅghassa pattakallaṃ, itthannāmā āgaccheyyā'ti.	If it seems right to the Order, let So-and-so come.’	Если общину устраивает это, пусть такая-то подойдёт. »
'Āgacchāhī'ti vattabbā.	She should be told: ‘Come.’	Ей следует сказать: «Подойди.»
"Ekaṃsaṃ uttarāsaṅgaṃ kārāpetvā bhikkhunīnaṃ pāde vandāpetvā ukkuṭikaṃ nisīdāpetvā añjaliṃ paggaṇhāpetvā upasampadaṃ yācāpetabbā – 'saṅghaṃ, ayye, upasampadaṃ yācāmi.	Having made her arrange her upper robe over one shoulder, having made her honour the nuns’ feet, having made her sit down on her haunches, having made her salute with joined palms, she should be made to ask for ordination, saying: ‘Ladies, I am asking the Order for ordination.	Сделав, чтобы она сложила верхнее одеяние на одно плечо и поклонилась в ноги монахиням, сделав, чтобы она села на корточки и сложила вместе ладони, нужно сделать, чтобы она попросила принять в орден словами: «Почтенные, я прошу общину принять меня в орден.
Ullumpatu maṃ, ayye, saṅgho anukampaṃ upādāya.	Ladies, may the Order raise me up out of compassion.	Почтенные, пусть община посодействует мне из сострадания.
Dutiyampi, ayye, saṅghaṃ upasampadaṃ yācāmi.	And a second time, ladies …	И во второй раз …
Ullumpatu maṃ, ayye, saṅgho anukampaṃ upādāya.
Tatiyampi, ayye, saṅghaṃ upasampadaṃ yācāmi.	And a third time, ladies, I am asking the Order for ordination.	и в третий раз, я прошу общину принять меня в орден.
Ullumpatu maṃ, ayye, saṅgho anukampaṃ upādāyā'ti.	Ladies, may the Order raise me up out of compassion.’“	Почтенные, пусть община посодействует мне из сострадания.
Byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo –	The Order should be informed by an experienced, competent nun, saying:	«Община должна быть проинформирована опытной, компетентной монахиней словами:
"Suṇātu me, ayye, saṅgho.	‘Ladies, let the Order listen to me.	«Почтенные, пусть община выслушает меня.
Ayaṃ itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	This one, So-and-so, wishes for ordination through the lady So-and-so.	Такая-то желает быть принятой в орден посредством почтенной такой-то.
Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmaṃ antarāyike dhamme puccheyyanti.	If it seems right to the Order, I could ask So-and-so about the things that are stumbling-blocks.	Если общину это устраивает, я могу опросить ее на предмет препятствующих факторов.
"Suṇasi itthannāme.	Listen, So-and-so,	Слушай, такая-то.
Ayaṃ te saccakālo, bhūtakālo.	this is for you a time for truth (-speaking), a time for fact (-speaking).	Сейчас для тебя время правды, время истины.
Yaṃ jātaṃ taṃ pucchāmi santaṃ atthīti vattabbaṃ, asantaṃ natthīti vattabbaṃ.	I am asking you about what is.You should say, “It is,” if it is so; you should say, “It is not,” if it is not so.	Я спрашиваю тебя о том, как оно есть. Если что-то есть, следует ответить "да", если чего-то нет, следует ответить "нет".
Nasi animittā - pe - kinnāmāsi, kānāmā te pavattinīti.	You are not without sexual characteristics? … What is the name of your woman proposer?’“	Ты не лишена половых признаков? … Как зовут вашу просительницу? »’
Byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo –	The Order should be informed by an experienced, competent nun, saying:	«Община должна быть проинформирована опытной, компетентной монахиней словами:
425."Suṇātu me, ayye, saṅgho.	‘Ladies, let the Order listen to me.	«Почтенные, пусть община выслушает меня.
Ayaṃ itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	This one, So-and-so, wishes for ordination through the lady So-and-so.	Эта женщина такая-то желает быть принятой в орден посредством почтенной такой то.
Parisuddhā antarāyikehi dhammehi, paripuṇṇassā pattacīvaraṃ.	She is quite pure in regard to the things which are stumbling-blocks, she is complete as to bowl and robes.	Она чиста в отношении препятствующих фактооров. У нее полностью готовы сосуд для подаяния и одеяния.
Itthannāmā saṅghaṃ upasampadaṃ yācati itthannāmāya ayyāya pavattiniyā.	So-and-so is asking the Order for ordination through the woman proposer, the lady So-and-so.	Такая-то просит общину принять её в орден посредством просительницы почтенной такой-то.
Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ upasampādeyya itthannāmāya ayyāya pavattiniyā.	If it seems right to the Order, the Order may ordain So-and-so through the woman proposer, the lady So-and-so.	Если общину это устраивает, она может принять такую-то посредством просительницы почтенной такой-то.
Esā ñatti.	This is the motion.	Таково ходатайство.
"Suṇātu me, ayye, saṅgho.	Ladies, let the Order listen to me.	«Почтенные, пусть община выслушает меня.
Ayaṃ itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	This one, So-and-so, is asking the Order for ordination through the woman proposer, the lady So-and-so.	Такая-то просит общину принять её в орден посредством почтенной такой-то.
Parisuddhā antarāyikehi dhammehi, paripuṇṇassā pattacīvaraṃ.
Itthannāmā saṅghaṃ upasampadaṃ yācati itthannāmāya ayyāya pavattiniyā.
Saṅgho itthannāmaṃ upasampādeti itthannāmāya ayyāya pavattiniyā.	The Order is ordaining So-and-so through the woman proposer, the lady So-and-so.	Община принимает в орден такую-то посредством просительницы почтенной такой-то.
Yassā ayyāya khamati itthannāmāya upasampadā itthannāmāya ayyāya pavattiniyā, sā tuṇhassa; yassā nakkhamati, sā bhāseyya.	If the ordination of So-and-so through the woman proposer, the lady So-and-so, is pleasing to the ladies, they should be silent: she to whom it is not pleasing should speak.	Если приём такой-то посредством просительницы почтенной такой-то, устраивает почтенных, пусть они молчат, те, кого не устраивает, пусть говорят.
"Dutiyampi etamatthaṃ vadāmi - pe - tatiyampi etamatthaṃ vadāmi – suṇātu me, ayye, saṅgho.	And a second time I speak forth this matter … And a third time I speak forth this matter. Ladies, let the Order listen to me.	И во второй раз я говорю об этом деле... и в третий раз я говорю об этом деле. Почтенные, пусть община выслушает меня.
Ayaṃ itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	This one, So-and-so, …	Такая-то просит общину принять её в орден посредством почтенной такой-то.
Parisuddhā antarāyikehi dhammehi, paripuṇṇassā pattacīvaraṃ.
Itthannāmā saṅghaṃ upasampadaṃ yācati itthannāmāya ayyāya pavattiniyā.
Saṅgho itthannāmaṃ upasampādeti itthannāmāya ayyāya pavattiniyā.
Yassā ayyāya khamati itthannāmāya upasampadā itthannāmāya ayyāya pavattiniyā, sā tuṇhassa; yassā nakkhamati, sā bhāseyya.	should speak.
"Upasampannā saṅghena itthannāmā itthannāmāya ayyāya pavattiniyā.	So-and-so is ordained by the Order through the woman proposer, the lady So-and-so.	Такая-то принята общиной в орден посредством просительницы почтенной такой-то.
Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.	It is pleasing to the Order, therefore it is silent. Thus do I understand this. ’”	Общину это устраивает, поэтому она молчит, так я это и запомню.
"Tāvadeva taṃ ādāya bhikkhusaṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ kārāpetvā bhikkhūnaṃ pāde vandāpetvā ukkuṭikaṃ nisīdāpetvā añjaliṃ paggaṇhāpetvā upasampadaṃ yācāpetabbā – 'ahaṃ, ayyā, itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	“Taking her at once, having approached the Order of monks, having made her arrange her upper robe over one shoulder, having made her honour the monks’ feet, having made her sit down on her haunches, having made her salute with joined palms, she should be made to ask for ordination, saying: ‘I, the lady So-and-so, wish for ordination through the lady So-and-so,	Сразу же взяв её, подойдя к общине монахов, сделав, чтобы она сложила верхнее одеяние на одно плечо и поклонилась в ноги монахам, сделав, чтобы она села на корточки и сложила вместе ладони, нужно сделать, чтобы она попросила принять в орден словами: «Я, почтенная такая-то, желаю быть принятой в орден посредством почтенной такой-то.
Ekatoupasampannā bhikkhunisaṅghe, visuddhā; saṅghaṃ, ayyā, upasampadaṃ yācāmi.	I am ordained on the one side in the Order of nuns. I am pure (in regard to the stumbling-blocks). Ladies, I am asking the Order for ordination.	Я принята в одной общине, в общине монахинь. Я чиста (в части препятствующих факторов). Почтенные, я прошу общину принять меня в орден.	Странно, почему здесь ayyā, если она обращается к мужской общине? Должно быть bhante. Все комментарии (1)
Ullumpatu maṃ, ayyā, saṅgho anukampaṃ upādāya.	Ladies, may the Order raise me up out of compassion.	Почтенные, пусть община посодействует мне из сострадания.
Ahaṃ, ayyā, itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	I, the lady So-and-so … am pure (in regard to the stumbling-blocks).
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.
Dutiyampi, ayyā, saṅghaṃ upasampadaṃ yācāmi.	And a second time …	И во второй раз …
Ullumpatu maṃ, ayyā, saṅgho anukampaṃ upādāya.
Ahaṃ, ayyā, itthannāmā itthannāmāya ayyāya upasampadāpekkhā.	I, the lady So-and-so …
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.	...am pure (in regard to the stumbling-blocks.)
Tatiyampi, ayyā, saṅghaṃ upasampadaṃ yācāmi.	And a third time, ladies, I am asking the Order for ordination Ladies,	И в третий раз, о почтенные, я прошу общину принять меня в орден.
Ullumpatu maṃ, ayyā, saṅgho anukampaṃ upādāyā'ti.	may the Order raise me up out of compassion.’	Почтенные, пусть община посодействует мне из сострадания.
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –	The Order should be informed by an experienced, competent monk, saying:
"Suṇātu me, bhante, saṅgho.	‘Honoured sirs, let the Order listen to me.
Ayaṃ itthannāmā itthannāmāya upasampadāpekkhā.	This one, So-and-so, wishes for ordination through So-and-so.
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.	She is ordained on the one side in the Order of nuns, she is pure (in regard to the stumbling-blocks).
Itthannāmā saṅghaṃ upasampadaṃ yācati itthannāmāya pavattiniyā.	So-and-so is asking the Order for ordination through the woman proposer So-and-so.
Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ upasampādeyya, itthannāmāya pavattiniyā.	If it seems right to the Order, the Order may ordain So-and-so through the woman proposer So-and-so.
Esā ñatti.	This is the motion.
"Suṇātu me, bhante, saṅgho.	Honoured sirs, let the Order listen to me.
Ayaṃ itthannāmā itthannāmāya upasampadāpekkhā.	This one, So-and-so, wishes for ordination …
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.
Itthannāmā saṅghaṃ upasampadaṃ yācati itthannāmāya pavattiniyā.	through the woman proposer So-and-so.
Saṅgho itthannāmaṃ upasampādeti itthannāmāya pavattiniyā.	The Order is ordaining So-and-so through the woman proposer So-and-so.
Yassāyasmato khamati itthannāmāya upasampadā itthannāmāya pavattiniyā, so tuṇhassa; yassa nakkhamati, so bhāseyya.	If the ordination of So-and-so through the woman proposer So-and-so is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
"Dutiyampi etamatthaṃ vadāmi - pe - tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho.	And a second time I speak forth this matter … And a third time I speak forth this matter: Honoured sirs, let the Order listen to me …
Ayaṃ itthannāmā itthannāmāya upasampadāpekkhā.
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.
Itthannāmā saṅghaṃ upasampadaṃ yācati itthannāmāya pavattiniyā.
Saṅgho itthannāmaṃ upasampādeti itthannāmāya pavattiniyā.
Yassāyasmato khamati itthannāmāya upasampadā itthannāmāya pavattiniyā, so tuṇhassa; yassa nakkhamati, so bhāseyya.	...should speak.
"Upasampannā saṅghena itthannāmā itthannāmāya pavattiniyā.	So-and-so is ordained by the Order through the woman proposer So-and-so.
Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.	It is pleasing to the Order, therefore it is silent. Thus do I understand this’. ”
"Tāvadeva chāyā metabbā, utuppamāṇaṃ ācikkhitabbaṃ, divasabhāgo ācikkhitabbo, saṅgīti ācikkhitabbā, bhikkhuniyo vattabbā – imissā tayo ca nissaye, aṭṭha ca akaraṇīyāni ācikkheyyāthā"ti.	The shadow should be measured at once, the length of the season should be explained, the portion of the day should be explained, the formula should be explained, the nuns should be told: “Explain the three resources to her and the eight things which are not to be done. ”
426.Tena kho pana samayena bhikkhuniyo bhattagge āsanaṃ saṃkasāyantiyo kālaṃ vītināmesuṃ.	Now at that time nuns being uncertain as to seats in a refectory let the time go by.	В то время монахини, не будучи уверенны как занимать место в трапезной, теряли впустую время.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному
"Anujānāmi, bhikkhave, aṭṭhannaṃ bhikkhunīnaṃ yathāvuḍḍhaṃ, avasesānaṃ yathāgatika"nti.	He said: “I allow, monks, eight nuns (to be seated) according to seniority, the rest as they come in.”	и тот молвил: “Я разрешаю, монахи, восьми монахиням садиться по старшинству, остальным - в порядке прихода".
Tena kho pana samayena bhikkhuniyo – bhagavatā anuññātaṃ aṭṭhannaṃ bhikkhunīnaṃ yathāvuḍḍhaṃ, avasesānaṃ yathāgatikanti – sabbattha aṭṭheva bhikkhuniyo yathāvuḍḍhaṃ paṭibāhanti, avasesāyo yathāgatikaṃ.	Now at that time nuns, thinking: ‘It is allowed by the Lord that eight nuns (may be seated) according to seniority, the rest as they come in,” everywhere reserved (seats) just for eight nuns according to seniority, for the rest as they come in.	Затем монахини, думая: «Благословенный велел восьми монахинями садиться по старшинству, а остальным - в порядке прихода» везде резервировали места только для восьми монахинь по старшинству, для остальных - в порядке прихода.	"Везде" видимо в смысле не только в трапезной. Все комментарии (1)
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному
"Anujānāmi, bhikkhave, bhattagge aṭṭhannaṃ bhikkhunīnaṃ yathāvuḍḍhaṃ, avasesānaṃ yathāgatikaṃ; aññattha sabbattha yathāvuḍḍhaṃ [aññattha yathāvuḍḍhaṃ (syā.)] na paṭibāhitabbaṃ.	He said: “I allow, monks, (seats) in a refectory for eight nuns according to seniority, for the rest as they come in. Nowhere else should (a seat) be reserved according to seniority.	и тот молвил: «Я разрешаю монахиням резервировать места в трапезной для восьми старших монахинь, для остальных по мере прихода. Нигде больше место не должно резервироваться по старшинству.
Yā paṭibāheyya, āpatti dukkaṭassā"ti.	Whoever should reserve (one), there is an offence of wrong-doing. ”	Той, которая зарезервирует, засчитать нарушение "дурной поступок". »
427.[pāci. 1050 ādayo] Tena kho pana samayena bhikkhuniyo na pavārenti.	Now at that time nuns did not invite.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā na pavāretabbaṃ.	He said: “Monks, nuns should not not invite.
Yā na pavāreyya, yathādhammo kāretabbo"ti.	Whoever should not invite should be dealt with according to the rule.”
Tena kho pana samayena bhikkhuniyo attanā pavāretvā bhikkhusaṅghaṃ na pavārenti.	Now at that time nuns, having invited among themselves, did not invite in an Order of monks.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā attanā pavāretvā bhikkhusaṅgho na pavāretabbo.	He said: “Monks, nuns, having invited among themselves, should not not invite in an Order of monks.
Yā na pavāreyya, yathādhammo kāretabbo"ti.	Whoever should not (so) invite should be dealt with according to the rule. ”
Tena kho pana samayena bhikkhuniyo bhikkhūhi saddhiṃ ekato pavārentiyo kolāhalaṃ akaṃsu.	Now at that time nuns, inviting (only) on the one side (of the Order) together with monks, made an uproar.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā bhikkhūhi saddhiṃ ekato pavāretabbaṃ.	He said: “Monks, nuns should not invite (only) on the one side together with monks.
Yā pavāreyya, āpatti dukkaṭassā"ti.	Whoever should (so) invite, there is an offence of wrong-doing. ”
Tena kho pana samayena bhikkhuniyo purebhattaṃ pavārentiyo kālaṃ vītināmesuṃ.	Now at that time nuns, inviting before the meal, let the (right) time go by.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, pacchābhattaṃ [bhikkhave bhikkhuniyā pacchābhattaṃ (syā. kaṃ.)] pavāretu"nti.	He said: “I allow them, monks, to invite after a meal.”
Pacchābhattaṃ pavārentiyo vikāle [vikālaṃ (ka.)] ahesuṃ.	Inviting after a meal, they came to be at a wrong time.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, ajjatanā bhikkhunisaṅghaṃ [ajjatanā (sī.), ajjatanāya (ka.)] pavāretvā aparajju bhikkhusaṅghaṃ pavāretu"nti.	He said: “I allow them, monks, having invited (among themselves) one day, to invite the Order of monks the following day. ”
Tena kho pana samayena sabbo bhikkhunisaṅgho pavārento kolāhalaṃ akāsi.	Now at that time the entire Order of nuns, while inviting, created a disturbance.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, ekaṃ bhikkhuniṃ byattaṃ paṭibalaṃ sammannituṃ – bhikkhunisaṅghassa atthāya bhikkhusaṅghaṃ pavāretuṃ.	He said: “I allow them, monks, to agree upon one experienced, competent nun to invite the Order of monks on behalf of the Order of nuns.
Evañca pana, bhikkhave, sammannitabbā.	And thus, monks, should she be agreed upon:
Paṭhamaṃ bhikkhunī yācitabbā, yācitvā byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo –	First, a nun should be asked; having asked her, the Order should be informed by an experienced, competent nun, saying:
"Suṇātu me, ayye, saṅgho.	‘Ladies, let the Order listen to me.
Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuniṃ sammanneyya bhikkhunisaṅghassa atthāya bhikkhusaṅghaṃ pavāretuṃ.	If it seems right to the Order, the Order may agree upon the nun So-and-so to invite the Order of monks on behalf of the Order of nuns.
Esā ñatti.	This is the motion.
"Suṇātu me, ayye, saṅgho.	Ladies, let the Order listen to me.
Saṅgho itthannāmaṃ bhikkhuniṃ sammannati bhikkhunisaṅghassa atthāya bhikkhusaṅghaṃ pavāretuṃ.	The Order is agreeing upon the nun So-and-so to invite the Order of monks on behalf of the Order of nuns.
Yassā ayyāya khamati itthannāmāya bhikkhuniyā sammuti bhikkhunisaṅghassa atthāya bhikkhusaṅghaṃ pavāretuṃ, sā tuṇhassa; yassā nakkhamati, sā bhāseyya.	If the agreement upon the nun So-and-so to invite the Order of monks on behalf of the Order of nuns is pleasing to the ladies, they should be silent; she to whom it is not pleasing should speak.
"Sammatā saṅghena itthannāmā bhikkhunī bhikkhunisaṅghassa atthāya bhikkhusaṅghaṃ pavāretuṃ.	The nun So-and-so is agreed upon by the Order to invite the Order of monks on behalf of the Order of nuns.
Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.	It is pleasing to the Order. Therefore it is silent. Thus do I understand this. ’
"Tāya sammatāya bhikkhuniyā bhikkhunisaṅghaṃ ādāya bhikkhusaṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – 'bhikkhunīsaṅgho, ayyā, bhikkhusaṅghaṃ pavāreti – diṭṭhena vā, sutena vā parisaṅkāya vā.	“That nun who has been agreed upon, taking the Order of nuns (with her), having approached the Order of monks, having arranged her upper robe over one shoulder, having honoured the monks’ feet, having sat down on her haunches, having saluted with joined palms, should speak thus to it: ‘The Order of nuns, masters, is inviting the Order of monks in respect of what has been seen, heard, or suspected.
Vadatu [vadatu maṃ (ka.)], ayyā, bhikkhusaṅgho bhikkhunisaṅghaṃ anukampaṃ upādāya, passanto paṭikarissati.	Masters, let the Order of monks speak to the Order of nuns out of compassion and they, seeing (the offence), will make amends.
Dutiyampi, ayyā - pe - tatiyampi, ayyā, bhikkhunisaṅgho bhikkhusaṅghaṃ pavāreti – diṭṭhena vā, sutena vā, parisaṅkāya vā.	And a second time, masters … And a third time, masters, the Order of nuns is inviting the Order of monks …
Vadatu, ayyā, bhikkhusaṅgho bhikkhunisaṅghaṃ anukampaṃ upādāya, passanto paṭikarissatī"ti.	will make amends’.”
428.Tena kho pana samayena bhikkhuniyo bhikkhūnaṃ uposathaṃ ṭhapenti, pavāraṇaṃ ṭhapenti, savacanīyaṃ karonti, anuvādaṃ paṭṭhapenti, okāsaṃ kārenti, codenti, sārenti.	Now at that time nuns suspended the Observance for monks, they suspended the Invitation, they issued commands, they set up authority, they asked for leave, they reproved, they made to remember.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā bhikkhussa uposatho ṭhapetabbo; ṭhapitopi aṭṭhapito; ṭhapentiyā āpatti dukkaṭassa.	He said: “Monks, a monk’s Observance is not to be suspended by a nun: even if it is suspended, it is not (really) suspended, and for her who suspends it there is an offence of wrong-doing.
Na pavāraṇā ṭhapetabbā; ṭhapitāpi aṭṭhapitā; ṭhapentiyā āpatti dukkaṭassa.	The Invitation should not be suspended: even if it is suspended it is not (really) suspended, and for her who suspends it there is an offence of wrong-doing.
Na savacanīyaṃ kātabbaṃ; katampi akataṃ; karontiyā āpatti dukkaṭassa.	Commands should not be issued: even if issued they are not (really) issued, and for her who issues them there is an offence of wrong-doing.
Na anuvādo paṭṭhapetabbo; paṭṭhapitopi appaṭṭhapito; paṭṭhapentiyā āpatti dukkaṭassa.	Authority should not be set up: even if set up it is not (really) set up, and for her who sets it up there is an offence of wrong-doing.
Na okāso kāretabbo ; kāritopi akārito; kārentiyā āpatti dukkaṭassa.	Leave should not be asked for: even if asked for it is not (really) asked for, and for her who asks there is an offence of wrong-doing.
Na codetabbo; coditopi acodito; codentiyā āpatti dukkaṭassa.	She should not reprove: the one reproved is not (really) reproved and for her who reproves there is an offence of wrong-doing.
Na sāretabbo; sāritopi asārito; sārentiyā āpatti dukkaṭassā"ti.	She should not make to remember: the one made to remember is not (really) made to remember, and for her who makes to remember there is an offence of wrong-doing.”
Tena kho pana samayena bhikkhū bhikkhunīnaṃ uposathaṃ ṭhapenti, pavāraṇaṃ ṭhapenti, savacanīyaṃ karonti, anuvādaṃ paṭṭhapenti, okāsaṃ kārenti, codenti, sārenti.	Now at that time monks suspended the Observance for nuns … as above … they made to remember.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave bhikkhunā bhikkhuniyā uposathaṃ ṭhapetuṃ; ṭhapitopi suṭṭhapito; ṭhapentassa anāpatti.	He said: “Monks, I allow you to suspend through a monk a nun’s Observance: and if it is suspended it is properly suspended, and there is no offence for the one who suspends it …
Pavāraṇaṃ ṭhapetuṃ; ṭhapitāpi suṭṭhapitā; ṭhapentassa anāpatti.
Savacanīyaṃ kātuṃ; katampi sukataṃ; karontassa anāpatti.
Anuvādaṃ paṭṭhapetuṃ; paṭṭhapitopi suppaṭṭhapito; paṭṭhapentassa anāpatti.
Okāsaṃ kāretuṃ; kāritopi sukārito; kārentassa anāpatti.
Codetuṃ; coditāpi sucoditā; codentassa anāpatti.
Sāretuṃ; sāritāpi susāritā; sārentassa anāpattī"ti.	to make to remember: and if she is made to remember she is properly made to remember, and there is no offence for the one who makes her remember.”
429.[pāci. 1184] Tena kho pana samayena chabbaggiyā bhikkhuniyo yānena yāyanti – itthiyuttenapi purisantarena, purisayuttenapi itthantarena.	Now at that time the group of six nuns went in a vehicle, both in one that had a bull in the middle yoked with cows, and in one that had a cow in the middle yoked with bulls.
Manussā ujjhāyanti khiyyanti vipācenti - pe - "seyyathāpi gaṅgāmahiyāyā"ti [gaṅgāmahiyāti (sī.)].	People … spread it about, saying: “As at the festival of the Ganges and the Mahī.”
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā yānena yāyitabbaṃ.	He said: “Monks, a nun should not go in a vehicle.
Yā yāyeyya, yathādhammo kāretabbo"ti.	Whoever should go in one should be dealt with according to the rule. ”
Tena kho pana samayena aññatarā bhikkhunī gilānā hoti, na sakkoti padasā gantuṃ.	Now at that time a certain nun came to be ill; she was not able to go on foot.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, gilānāya yāna"nti.	He said: “I allow, monks, a vehicle for (a nun) who is ill.”
Atha kho bhikkhunīnaṃ etadahosi – "itthiyuttaṃ nu kho, purisayuttaṃ nu kho"ti?	Then it occurred to nuns: “Now, (should the vehicle be) yoked with cows or yoked with bulls?”
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, itthiyuttaṃ purisayuttaṃ hatthavaṭṭaka"nti.	He said: “I allow, monks, a handcart yoked with a cow, yoked with a bull. ”
Tena kho pana samayena aññatarissā bhikkhuniyā yānugghātena bāḷhataraṃ aphāsu ahosi.	Now at that time a certain nun became exceedingly uncomfortable owing to the jolting of a vehicle.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, sivikaṃ pāṭaṅki"nti.	He said: “I allow, monks, a palanquin, a sedan-chair. ”
430.Tena kho pana samayena aḍḍhakāsī gaṇikā bhikkhunīsu pabbajitā hoti.	Now at that time the courtesan Aḍḍhakāsī had gone forth among the nuns.
Sā ca sāvatthiṃ gantukāmā hoti – 'bhagavato santike upasampajjissāmī'ti.	She was anxious to go to Sāvatthī, thinking, ‘I will be ordained in the Lord’s presence.”
Assosuṃ kho dhuttā – 'aḍḍhakāsī kira gaṇikā sāvatthiṃ gantukāmā'ti.	Men of abandoned life heard it said that the courtesan Aḍḍhakāsī was anxious to go to Sāvatthī
Te magge pariyuṭṭhiṃsu.	and they beset the way.
Assosi kho aḍḍhakāsī gaṇikā – 'dhuttā kira magge pariyuṭṭhitā'ti.	But the courtesan Aḍḍhakāsī heard it said that the men of abandoned life were besetting the way
Bhagavato santike dūtaṃ pāhesi – "ahañhi upasampajjitukāmā; kathaṃ nu kho mayā paṭipajjitabba"nti?	and she sent a messenger to the Lord saying: “Even I am anxious for ordination. Now what line of conduct should be followed by me?”
Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – "anujānāmi, bhikkhave, dūtenapi upasampādetu"nti.	Then the Lord on this occasion, having given reasoned talk, addressed the monks, saying: “I allow you, monks, to ordain even through a messenger. ”
Bhikkhudūtena upasampādenti.	They ordained through a messenger who was a monk.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhudūtena upasampādetabbā.	He said: “Monks, you should not ordain through a messenger who is a monk.
Yo upasampādeyya, āpatti dukkaṭassā"ti.	Whoever should (so) ordain there is an offence of wrong-doing.”
Sikkhamānadūtena upasampādenti - pe - sāmaṇeradūtena upasampādenti - pe - sāmaṇeridūtena upasampādenti - pe - bālāya abyattāya dūtena upasampādenti.	They ordained through a messenger who was a probationer … a novice … a woman novice … through a messenger who was an ignorant, inexperienced (woman).“
"Na, bhikkhave, bālāya abyattāya dūtena upasampādetabbā.	Monks, you should not ordain through a messenger who is an ignorant, inexperienced (woman).
Yo upasampādeyya, āpatti dukkaṭassa.	Whoever should (so) ordain there is an offence of wrong-doing.
Anujānāmi, bhikkhave, byattāya bhikkhuniyā paṭibalāya dūtena upasampādetunti.	I allow you, monks, to ordain through a messenger who is an experienced, competent nun.“
"Tāya dūtāya bhikkhuniyā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – 'itthannāmā, ayyā, itthannāmāya ayyāya upasampadāpekkhā.	That nun who is the messenger, having approached the Order, having arranged her upper robe over one shoulder, having honoured the monks’ feet, having sat down on her haunches, having saluted with joined palms, should speak to it thus: ‘The lady So-and-so wishes for ordination through the lady So-and-so.
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.	She is ordained on the one side, in the Order of nuns, and is pure;
Sā kenacideva antarāyena na āgacchati.	she is not coming only on account of some danger.
Itthannāmā, ayyā, saṅghaṃ upasampadaṃ yācati.	The lady So-and-so is asking the Order for ordination; may the Order out of compassion raise up that lady.
Ullumpatu taṃ, ayyā, saṅgho anukampaṃ upādāya.	The lady So-and-so …
Itthannāmā, ayyā, itthannāmāya ayyāya upasampadāpekkhā.
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.
Sā kenacideva antarāyena na āgacchati.	is not coming on account of some danger.
Dutiyampi, ayyā, itthannāmā saṅghaṃ upasampadaṃ yācati.	And a second time the lady So-and-so is asking the Order …
Ullumpatu taṃ, ayyā, saṅgho anukampaṃ upādāya.	...raise up that lady.
Itthannāmā, ayyā, itthannāmāya ayyāya upasampadāpekkhā.	The lady So-and-so wishes for ordination through the lady So-and-so.
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.	She is ordained on the one side in the Order of nuns, and is pure;
Sā kenacideva antarāyena na āgacchati.	she is not coming only on account of some danger.
Tatiyampi, ayyā, itthannāmā saṅghaṃ upasampadaṃ yācati.	And a third time the lady So-and-so is asking the Order for ordination;
Ullumpatu taṃ, ayyā, saṅgho anukampaṃ upādāyā'ti.	may the Order out of compassion raise up that lady.’
Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –	The Order should be informed by an experienced, competent monk, saying:
"Suṇātu me, bhante, saṅgho.	‘Honoured sirs, let the Order listen to me.
Itthannāmā itthannāmāya upasampadāpekkhā.	So-and-so wishes for ordination through So-and-so.
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.	She is ordained on the one side in the Order of nuns and is pure;
Sā kenacideva antarāyena na āgacchati.	she is not coming only on account of some danger.
Itthannāmā saṅghaṃ upasampadaṃ yācati itthannāmāya pavattiniyā.	So-and-so is asking the Order for ordination through the woman proposer So-and-so.
Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ upasampādeyya itthannāmāya pavattiniyā.	If it seems right to the Order, the Order may ordain So-and-so through the woman proposer So-and-so.
Esā ñatti.	This is the motion.
"Suṇātu me, bhante, saṅgho.	Honoured sirs, let the Order listen to me.
Itthannāmā itthannāmāya upasampadāpekkhā.	So-and-so wishes for ordination through So-and-so …
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.
Sā kenacideva antarāyena na āgacchati.
Itthannāmā saṅghaṃ upasampadaṃ yācati itthannāmāya pavattiniyā.	So-and-so is asking the Order for ordination through the woman proposer So-and-so.
Saṅgho itthannāmaṃ upasampādeti itthannāmāya pavattiniyā.	The Order is ordaining So-and-so through the woman proposer So-and-so.
Yassāyasmato khamati itthannāmāya upasampadā itthannāmāya pavattiniyā, so tuṇhassa; yassa nakkhamati, so bhāseyya.	If the ordination of So-and-so through the woman proposer So-and-so is pleasing to the venerable ones, they should be silent; he to whom it is not pleasing should speak.
"Dutiyampi etamatthaṃ vadāmi - pe - tatiyampi etamatthaṃ vadāmi.	And a second time I speak forth this matter … And a third time I speak forth this matter:
Suṇātu me, bhante, saṅgho.	Honoured sirs, let the Order listen to me …
Itthannāmā itthannāmāya upasampadāpekkhā.
Ekatoupasampannā bhikkhunisaṅghe, visuddhā.
Sā kenacideva antarāyena na āgacchati.
Itthannāmā saṅghaṃ upasampadaṃ yācati itthannāmāya pavattiniyā.
Saṅgho itthannāmaṃ upasampādeti itthannāmāya pavattiniyā.
Yassāyasmato khamati itthannāmāya upasampadā itthannāmāya pavattiniyā, so tuṇhassa; yassa nakkhamati, so bhāseyya.	... he to whom it is not pleasing should speak.
"Upasampannā saṅghena itthannāmā itthannāmāya pavattiniyā.
Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.	It is pleasing to the Order; therefore it is silent. Thus do I understand this.’
"Tāvadeva chāyā metabbā, utuppamāṇaṃ ācikkhitabbaṃ, divasabhāgo ācikkhitabbo, saṅgīti ācikkhitabbā, bhikkhuniyo vattabbā – tassā tayo ca nissaye, aṭṭha ca akaraṇīyāni ācikkheyyāthā"ti.	The shadow should be measured at once, the length of the season should be explained, the portion of the day should be explained, the formula should be explained, the nuns should be told: ‘Explain the three resources to her and the eight things which are not to be done’.”
431.Tena kho pana samayena bhikkhuniyo araññe viharanti.	Now at that time nuns were staying in a forest;
Dhuttā dūsenti.	men of abandoned life seduced them.
Bhagavato etamatthaṃ, ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā araññe vatthabbaṃ.	He said: “Monks, nuns should not stay in a forest.
Yā vaseyya, āpatti dukkaṭassā"ti.	Whoever should stay (in one) there is an offence of wrong-doing. ”
Tena kho pana samayena aññatarena upāsakena bhikkhunisaṅghassa uddosito dinno hoti.	Now at that time a storeroom came to be given to an Order of nuns by a lay-follower.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, uddosita"nti.	He said: “I allow, monks, a storeroom.”
Uddosito na sammati.	The storeroom was not enough.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, upassaya"nti.	He said: “I allow, monks, a dwelling.”
Upassayo na sammati.	The dwelling was not enough.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, navakamma"nti.	He said: “I allow, monks, building operations.”
Navakammaṃ na sammati.	The building operations were not enough.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, puggalikampi kātu"nti.	He said: “I allow you, monks, to build even what belongs to an individual. ”
432.Tena kho pana samayena aññatarā itthī sannisinnagabbhā bhikkhunīsu pabbajitā hoti.	Now at that time a certain woman had gone forth among the nuns when she was already pregnant,
Tassā pabbajitāya gabbho vuṭṭhāti.	and after she had gone forth she was delivered of a child.
Atha kho tassā bhikkhuniyā etadahosi – "kathaṃ nu kho mayā imasmiṃ dārake paṭipajjitabba"nti?	Then it occurred to that nun: “Now what line of conduct should be followed by me in regard to this boy?”
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, posetuṃ, yāva so dārako viññutaṃ pāpuṇātī"ti.	He said: “I allow her, monks, to look after him until he attains to years of discretion.”
Atha kho tassā bhikkhuniyā etadahosi – "mayā ca na labbhā ekikāya vatthuṃ, aññāya ca bhikkhuniyā na labbhā dārakena saha vatthuṃ, kathaṃ nu kho mayā paṭipajjitabba"nti?	Then it occurred to that nun: ‘It is not possible for me to live alone, nor is it possible for another nun to live with a boy. Now, what line of conduct should be followed by me?’
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, ekaṃ bhikkhuniṃ sammannitvā tassā bhikkhuniyā dutiyaṃ dātuṃ.	He said: “I allow them, monks, having agreed upon one nun, to give her to that nun as a companion.
Evañca pana, bhikkhave, sammannitabbā.	And thus, monks, should she be agreed upon:
Paṭhamaṃ bhikkhunī yācitabbā, yācitvā byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo –	First, that nun should be asked; having asked her, the Order should be informed by an experienced, competent nun, saying:
"Suṇātu me, ayye, saṅgho.	‘Ladies, let the Order listen to me.
Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuniṃ sammanneyya itthannāmāya bhikkhuniyā dutiyaṃ.	If it is pleasing to the Order, the Order may agree upon the nun So-and-so as companion to the nun So-and-so.
Esā ñatti.	This is the motion.
"Suṇātu me, ayye, saṅgho.	Ladies, let the Order listen to me.
Saṅgho itthannāmaṃ bhikkhuniṃ sammannati itthannāmāya bhikkhuniyā dutiyaṃ.	The Order is agreeing upon the nun So-and-so as companion to the nun So-and-so.
Yassā ayyāya khamati itthannāmāya bhikkhuniyā sammuti itthannāmāya bhikkhuniyā dutiyāya, sā tuṇhassa; yassā nakkhamati, sā bhāseyya.	If the agreement upon the nun So-and-so as companion to the nun So-and-so is pleasing to the ladies, they should be silent; she to whom it is not pleasing should speak.
"Sammatā saṅghena itthannāmā bhikkhunī itthannāmāya bhikkhuniyā dutiyā.	The nun So-and-so is agreed upon by the Order as companion to the nun So-and-so.
Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī"ti.	It is pleasing to the Order; therefore it is silent. Thus do I understand this. ’”
Atha kho tassā dutiyikāya bhikkhuniyā etadahosi – "kathaṃ nu kho mayā imasmiṃ dārake paṭipajjitabba"nti?	Then it occurred to that nun who was the companion: ‘Now what line of conduct should be followed by me in regard to this boy?’
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, ṭhapetvā sāgāraṃ yathā aññasmiṃ purise paṭipajjanti [paṭipajjati (syā.)] evaṃ tasmiṃ dārake paṭipajjitu"nti.	He said: “I allow them, monks, to behave in regard to that boy exactly as they would behave to another man, except for sleeping under the same roof. ”
433.Tena kho pana samayena aññatarā bhikkhunī garudhammaṃ ajjhāpannā hoti mānattacārinī.	Now at that time a certain nun who had fallen into an offence against an important rule, was undergoing mānatta.
Atha kho tassā bhikkhuniyā etadahosi – "mayā ca na labbhā ekikāya vatthuṃ, aññāya ca bhikkhuniyā na labbhā saha mayā vatthuṃ, kathaṃ nu kho mayā paṭipajjitabba"nti?	Then it occurred to that nun: “It is neither possible for me to live alone, nor is it possible for another nun to live with me. Now, what line of conduct should be followed by me?”
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, ekaṃ bhikkhuniṃ sammannitvā tassā bhikkhuniyā dutiyaṃ dātuṃ.	He said: “I allow them, monks having agreed upon one nun, to give her to that nun as a companion.
Evañca pana, bhikkhave, sammannitabbā.	And thus, monks, should she be agreed upon: …
Paṭhamaṃ bhikkhunī yācitabbā, yācitvā byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo –
"Suṇātu me, ayye, saṅgho.
Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuniṃ sammanneyya itthannāmāya bhikkhuniyā dutiyaṃ.
Esā ñatti.
"Suṇātu me, ayye, saṅgho.
Saṅgho itthannāmaṃ bhikkhuniṃ sammannati itthannāmāya bhikkhuniyā dutiyaṃ.
Yassā ayyāya khamati itthannāmāya bhikkhuniyā sammuti itthannāmāya bhikkhuniyā dutiyāya, sā tuṇhassa; yassā nakkhamati, sā bhāseyya.
"Sammatā saṅghena itthannāmā bhikkhunī itthannāmāya bhikkhuniyā dutiyā.
Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī"ti.	… Thus do I understand this..”
434.Tena kho pana samayena aññatarā bhikkhunī sikkhaṃ paccakkhāya vibbhami.	Now at that time a certain nun, having disavowed the training, left the Order;	В то время одна монахиня оставив обучение, покинула [общину].
Sā puna paccāgantvā bhikkhuniyo upasampadaṃ yāci.	having come back again she asked the nuns for ordination.	Вновь придя [в общину] она попросила у монахинь принять её [обратно].
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному.
"Na, bhikkhave, bhikkhuniyā sikkhāpaccakkhānaṃ; yadeva sā vibbhantā tadeva sā abhikkhunī"ti.	He said: “Monks, there is no disavowal of the training by a nun, but in so far as she is one who leaves the Order, she is in consequence not a nun. ”	[Он сказал]: "Монахи, для монахинь нет оставления обучения, раз она покинула [общину], значит она не монахиня".
Tena kho pana samayena aññatarā bhikkhunī sakāvāsā titthāyatanaṃ saṅkami.	Now at that time a certain nun, wearing the saffron robes, went over to the fold of a sect;	В то время некая монахиня, носившая монашеское одеяние ушла в небуддийскую общину.
Sā puna paccāgantvā bhikkhuniyo upasampadaṃ yāci.	having come back again she asked the nuns for ordination.	Вновь придя [в общину Будды] она попросила у монахинь принять её [обратно].
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.	Об этом рассказали Благословенному.
"Yā sā, bhikkhave, bhikkhunī sakāvāsā titthāyatanaṃ saṅkantā, sā āgatā na upasampādetabbā"ti.	He said: “Monks, whatever nun, wearing the saffron robes, goes over to the fold of a sect, on coming back should not be ordained. ”	Он сказал: "Монахи, та монахиня, что носила монашеское одеяние и при этом ушла в небуддийскую общину, не должна быть принята [обратно], если она вернулась".
Tena kho pana samayena bhikkhuniyo purisehi abhivādanaṃ, kesacchedanaṃ, nakhacchedanaṃ, vaṇappaṭikammaṃ, kukkuccāyantā na sādiyanti.	Now at that time nuns being scrupulous, did not consent to greeting by men, to their cutting (their) hair, to their cutting (their) nails, to their dressing a sore.		Я так понимаю здесь не просто приветствие, а поклон. Все комментарии (1)
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, sāditu"nti [sādiyituṃ (ka.)].	He said: “I allow them, monks, to consent to (these actions). ”
435.Tena kho pana samayena bhikkhuniyo pallaṅkena nisīdanti paṇhīsamphassaṃ sādiyantī [sādiyantā (ka.)].	Now at that time nuns were sitting down cross-legged, consenting to the touch of heels.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā pallaṅkena nisīditabbaṃ.	He said: “Monks, nuns should not sit down cross-legged.
Yā nisīdeyya, āpatti dukkaṭassā"ti.	Whoever should (so) sit down, there is an offence of wrong-doing. ”
Tena kho pana samayena aññatarā bhikkhunī gilānā hoti.	Now at that time a certain nun was ill.
Tassā vinā pallaṅkena na phāsu hoti.	There was no comfort for her if she was not cross-legged.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Anujānāmi, bhikkhave, bhikkhuniyā aḍḍhapallaṅka"nti.	He said: “I allow, monks, the half cross-legged (posture) for nuns. ”
Tena kho pana samayena bhikkhuniyo vaccakuṭiyā vaccaṃ karonti.	Now at that time nuns relieved themselves in a privy;
Chabbaggiyā bhikkhuniyo tattheva gabbhaṃ pātenti.	the group of six nuns caused abortion there.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā vaccakuṭiyā vacco kātabbo.	He said: “Monks, nuns should not relieve themselves in a privy.		Туалетом пользоваться запретил из-за того, что там сделали аборт? Все комментарии (1)
Yā kareyya, āpatti dukkaṭassa.	Whoever should do so there is an offence of wrong-doing.
Anujānāmi, bhikkhave, heṭṭhā vivaṭe uparipaṭicchanne vaccaṃ kātu"nti.	I allow them, monks, to relieve themselves where it is open underneath, covered on top. ”
436.Tena kho pana samayena bhikkhuniyo cuṇṇena nahāyanti.	Now at that time nuns bathed with chunam.
Manussā ujjhāyanti khiyyanti vipācenti - pe - seyyathāpi gihinī kāmabhoginiyoti.	People looked down upon, criticised, spread it about, saying: “Like women householders who enjoy pleasures of the senses.”
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā cuṇṇena nahāyitabbaṃ.	He said: “Monks, nuns should not bathe with chunam.
Yā nahāyeyya, āpatti dukkaṭassa.	Whoever should (so) bathe, there is an offence of wrong-doing.
Anujānāmi, bhikkhave, kukkusaṃ mattika"nti.	I allow them, monks, the red powder of rice husks and clay. ”
Tena kho pana samayena bhikkhuniyo vāsitakāya mattikāya nahāyanti.	Now at that time nuns bathed with scented clay.
Manussā ujjhāyanti khiyyanti vipācenti - pe - seyyathāpi gihinī kāmabhoginiyoti.	People … spread it about, saying: “Like women householders who enjoy pleasures of the senses.”
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā vāsitakāya mattikāya nahāyitabbaṃ.	He said: “ Monks, nuns should not bathe with scented clay.
Yā nahāyeyya, āpatti dukkaṭassa.	Whoever should (so) bathe, there is an offence of wrong-doing.
Anujānāmi, bhikkhave, pakatimattika"nti.	I allow, them, monks, ordinary clay. ”
Tena kho pana samayena bhikkhuniyo jantāghare nahāyantiyo kolāhalaṃ akaṃsu.	Now at that time nuns, bathing in a bathroom, created a disturbance.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā jantāghare nahāyitabbaṃ.	He said: “Monks, nuns should not bathe in a bathroom.
Yā nahāyeyya, āpatti dukkaṭassā"ti.	Whoever should bathe (in one), there is an offence of wrong-doing. ”
Tena kho pana samayena bhikkhuniyo paṭisote nahāyanti dhārāsamphassaṃ sādiyantī.	Now at that time nuns bathed against the stream consenting to the touch of the current.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā paṭisote nahāyitabbaṃ.	He said: “Monks, nuns should not bathe against the stream.
Yā nahāyeyya, āpatti dukkaṭassā"ti.	Whoever should (so) bathe, there is an offence of wrong-doing. ”
Tena kho pana samayena bhikkhuniyo atitthe nahāyanti.	Now at that time nuns bathed not at a ford;
Dhuttā dūsenti.	men of abandoned life seduced them.
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā atitthe nahāyitabbaṃ.	He said: “Monks, nuns should not bathe not at a ford.
Yā nahāyeyya, āpatti dukkaṭassā"ti.	Whoever should (so) bathe, there is an offence of wrong-doing. ”
Tena kho pana samayena bhikkhuniyo purisatitthe nahāyanti.	Now at that time nuns bathed at a ford for men.
Manussā ujjhāyanti khiyyanti vipācenti - pe - seyyathāpi gihinī kāmabhoginiyoti.	People … spread it about, saying, “Like women householders who enjoy pleasures of the senses.”
Bhagavato etamatthaṃ ārocesuṃ.	They told this matter to the Lord.
"Na, bhikkhave, bhikkhuniyā purisatitthe nahāyitabbaṃ.	He said: “Monks, nuns should not bathe at a ford for men.
Yā nahāyeyya, āpatti dukkaṭassa.	Whoever should (so) bathe, there is an offence of wrong-doing.
Anujānāmi, bhikkhave, mahilātitthe nahāyitu"nti.	I allow them monks, to bathe at a ford for women.”
Tatiyabhāṇavāro niṭṭhito.
Bhikkhunikkhandhako dasamo.
Imasmiṃ khandhake vatthū ekasataṃ.
Tassuddānaṃ –
Pabbajjaṃ gotamī yāci, nānuññāsi tathāgato;
Kapilavatthu vesāliṃ, agamāsi vināyako.
Rajokiṇṇena koṭṭhake, ānandassa pavedayi;
Bhabboti nayato yāci, mātāti posikāti ca.
Vassasataṃ tadahu ca, abhikkhupaccāsīsanā;
Pavāraṇā garudhammā, dve vassā anakkosanā.
Ovaṭo ca aṭṭha dhammā, yāvajīvānuvattanā;
Garudhammapaṭiggāho sāvassā upasampadā.
Vassasahassaṃ pañceva, kumbhathenakasetaṭṭi;
Mañjiṭṭhikaupamāhi, evaṃ saddhammahiṃsanā.
Āḷiṃ bandheyya pāeva, puna saddhammasaṇṭhiti;
Upasampādetuṃ ayyā, yathāvuḍḍhābhivādanā.
Na karissanti kimeva, sādhāraṇāsādhāraṇaṃ;
Ovādaṃ pātimokkhañca, kena nu kho upassayaṃ.
Na jānanti ca ācikkhi, na karonti ca bhikkhuhi;
Paṭiggahetuṃ bhikkhūhi, bhikkhunīhi paṭiggaho.
Ācikkhi kammaṃ bhikkhūhi, ujjhāyanti bhikkhunīhi vā;
Ācikkhituṃ bhaṇḍanañca, ropetvā uppalāya ca.
Sāvatthiyā kaddamoda, avandi kāya ūru ca;
Aṅgajātañca obhāsaṃ, sampayojenti vaggikā.
Avandiyo daṇḍakammaṃ, bhikkhuniyo tathā puna;
Āvaraṇañca ovādaṃ, kappati nu kho pakkami.
Bālā vatthuvinicchayā, ovādaṃ saṅgho pañcahi;
Duve tisso na gaṇhanti, bālā gilānagamikaṃ.
Āraññiko nārocenti, na paccāgacchanti ca;
Dīghaṃ vilīvacammañca, dussā ca veṇivaṭṭi ca;
Coḷaveṇi ca vaṭṭi ca, suttaveṇi ca vaṭṭikā.
Aṭṭhillaṃ gohanukena, hatthakocchaṃ pādaṃ tathā;
Ūruṃ mukhaṃ dantamaṃsaṃ, ālimpomaddacuṇṇanā.
Lañchenti aṅgarāgañca, mukharāgaṃ tathā duve;
Avaṅgaṃ visesoloko, sālokena naccena ca [sāloke sanaccena ca (sī.), sālokena sanaccanaṃ (syā.)].
Vesī pānāgāraṃ sūnaṃ, āpaṇaṃ vaḍḍhi vaṇijjā;
Dāsaṃ dāsiṃ kammakaraṃ, kammakāriṃ upaṭṭhayyuṃ.
Tiracchānaharītaki, sandhārayanti namatakaṃ;
Nīlaṃ pītaṃ lohitakaṃ, mañjiṭṭhakaṇhacīvarā.
Mahāraṅgamahānāmaacchinnā dīghameva ca;
Pupphaphalakañcukañca, tirīṭakañca dhārayuṃ.
Bhikkhunī sikkhamānāya, sāmaṇerāya accaye;
Niyyādite parikkhāre, bhikkhuniyova issarā.
Bhikkhussa sāmaṇerassa, upāsakassupāsikā;
Aññesañca parikkhāre, niyyāte bhikkhuissarā.
Mallī gabbhaṃ pattamūlaṃ, byañjanaṃ āmisena ca;
Ussannañca bāḷhataraṃ, sannidhikatamāmisaṃ.
Bhikkhūnaṃ yādisaṃ bhoṭṭhaṃ [heṭṭhā (sī.), heṭṭhaṃ (syā.), bhutti (ka.)], bhikkhunīnaṃ tathā kare;
Senāsanaṃ utuniyo, makkhīyati paṭāṇi ca.
Chijjanti sabbakālañca, animittāpi dissare;
Nimittā lohitā ceva, tatheva dhuvalohitā.
Dhuvacoḷapaggharantī, sikharaṇitthipaṇḍakā;
Vepurisī ca sambhinnā, ubhatobyañjanāpi ca.
Animittādito katvā, yāva ubhatobyañjanā;
Etaṃ peyyālato heṭṭhā, kuṭṭhaṃ gaṇḍo kilāso ca.
Sosāpamāro mānusī, itthīsi bhujissāsi ca;
Aṇaṇā na rājabhaṭī, anuññātā ca vīsati.
Paripuṇṇā ca kinnāmā, kānāmā te pavattinī;
Catuvīsantarāyānaṃ, pucchitvā upasampadā.
Vitthāyanti ananusiṭṭhā, saṅghamajjhe tatheva ca;
Upajjhāgāha saṅghāṭi, uttarantaravāsako.
Saṅkaccudakasāṭi ca, ācikkhitvāna pesaye;
Bālā asammatekato, yāce pucchantarāyikā.
Ekatoupasampannā, bhikkhusaṅghe tathā puna;
Chāyā utu divasā ca, saṅgīti tayo nissaye.
Aṭṭha akaraṇīyāni, kālaṃ sabbattha aṭṭheva;
Na pavārenti bhikkhunī, bhikkhusaṅghaṃ tatheva ca.
Kolāhalaṃ purebhattaṃ, vikāle ca kolāhalaṃ;
Uposathaṃ pavāraṇaṃ, savacanīyānuvādanaṃ.
Okāsaṃ code sārenti, paṭikkhittaṃ mahesinā;
Tatheva bhikkhu bhikkhunī, anuññātaṃ mahesinā.
Yānaṃ gilānayuttañca, yānugghātaḍḍhakāsikā;
Bhikkhu sikkhā sāmaṇera, sāmaṇerī ca bālāya.
Araññe upāsakena, uddosito upassayaṃ;
Na sammati navakammaṃ, nisinnagabbhaekikā.
Sāgārañca garudhammaṃ, paccakkhāya ca saṅkami;
Abhivādanakesā ca, nakhā ca vaṇakammanā.
Pallaṅkena gilānā ca, vaccaṃ cuṇṇena vāsitaṃ;
Jantāghare paṭisote, atitthe purisena ca.
Mahāgotamī āyāci, ānando cāpi yoniso;
Parisā catasso honti, pabbajjā jinasāsane.
Saṃvegajananatthāya, saddhammassa ca vuddhiyā;
Āturassāva bhesajjaṃ, evaṃ buddhena desitaṃ.
Evaṃ vinītā saddhamme, mātugāmāpi itarā;
Yāyanti [tāyanti (sī. syā.)] accutaṃ ṭhānaṃ, yattha gantvā na socareti.
Bhikkhunikkhandhakaṃ niṭṭhitaṃ.

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