| пали | Thanissaro bhikkhu - english
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185."Ṭhānaṃ kho panetaṃ, cunda, vijjati, yaṃ aññatitthiyā paribbājakā evaṃ vadeyyuṃ – 'ime panāvuso, cattāro sukhallikānuyoge anuyuttānaṃ viharataṃ kati phalāni katānisaṃsā pāṭikaṅkhā'ti?
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“It’s possible that wanderers of other sects might say, ‘Living devoted to these four devotions to pleasure, friends, what fruits, what rewards can be expected?’
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Evaṃvādino, cunda, aññatitthiyā paribbājakā evamassu vacanīyā – 'ime kho, āvuso, cattāro sukhallikānuyoge anuyuttānaṃ viharataṃ cattāri phalāni cattāro ānisaṃsā pāṭikaṅkhā.
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“The wanderers of other sects saying that are to be told, ‘Living devoted to these four devotions to pleasure, friends, four fruits, four rewards can be expected.
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Katame cattāro?
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Which four?
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Idhāvuso, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.
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“‘Friends, there is the case where a monk, with the wasting away of (the first) three fetters, is a stream-enterer, certain, never again destined for the lower realms, headed for self-awakening.
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Idaṃ paṭhamaṃ phalaṃ, paṭhamo ānisaṃso.
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This is the first fruit, the first reward.
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Puna caparaṃ, āvuso, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī hoti, sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karoti.
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“‘Further, friends, the monk—with the wasting away of (the first) three fetters, and with the attenuation of passion, aversion, & delusion—is a once-returner; who, on returning only once more to this world, will make an ending to stress.
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Idaṃ dutiyaṃ phalaṃ, dutiyo ānisaṃso.
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This is the second fruit, the second reward.
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Puna caparaṃ, āvuso, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti, tattha parinibbāyī anāvattidhammo tasmā lokā.
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“‘Further, the monk—with the wasting away of the five lower fetters—is due to arise spontaneously (in the Pure Abodes), there to totally unbind, destined never again to return from that world.
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Idaṃ tatiyaṃ phalaṃ, tatiyo ānisaṃso.
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This is the third fruit, the third reward.
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Puna caparaṃ, āvuso, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati.
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“‘Further, the monk—with the ending of effluents—enters & remains in the effluent-free awareness-release & discernment-release, having directly known & realized it for himself right in the here & now.
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Idaṃ catutthaṃ phalaṃ catuttho ānisaṃso.
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Ime kho, āvuso, cattāro sukhallikānuyoge anuyuttānaṃ viharataṃ imāni cattāri phalāni, cattāro ānisaṃsā pāṭikaṅkhā"ti.
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“‘Living devoted to these four devotions to pleasure, friends, these four fruits, these four rewards can be expected.’
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