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476.Atha kho āyasmā upāli yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
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On that occasion Ven. Upāli went to the Blessed One and, on arrival, bowed down to the Blessed One and sat to one side.
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Ekamantaṃ nisinno kho āyasmā upāli bhagavantaṃ etadavoca – "yasmiṃ, bhante, vatthusmiṃ hoti saṅghassa bhaṇḍanaṃ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṃ saṅghanānākaraṇaṃ, saṅgho taṃ vatthuṃ avinicchinitvā amūlā mūlaṃ gantvā saṅghasāmaggiṃ karoti, dhammikā nu kho sā, bhante, saṅghasāmaggī"ti?
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As he was sitting there, he said to the Blessed One, “If the Saṅgha—without having adjudicated the matter, without having gotten to the roots for a dispute in the Saṅgha … a split in the Saṅgha, a crack in the Saṅgha, a falling apart in the Saṅgha, a separation in the Saṅgha—performs a Saṅgha-unification, is that a Dhamma Saṅgha-unification?”
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"Yasmiṃ, upāli, vatthusmiṃ hoti saṅghassa bhaṇḍanaṃ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṃ saṅghanānākaraṇaṃ, saṅgho taṃ vatthuṃ avinicchinitvā amūlā mūlaṃ gantvā saṅghasāmaggiṃ karoti, adhammikā sā, upāli, saṅghasāmaggī"ti.
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“Upāli, when the Saṅgha—without having adjudicated the matter, without having gotten to the roots for a dispute in the Saṅgha … a split in the Saṅgha, a crack in the Saṅgha, a falling apart in the Saṅgha, a separation in the Saṅgha—performs a Saṅgha-unification, that is a non-Dhamma Saṅgha-unification.
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"Yasmiṃ pana, bhante, vatthusmiṃ hoti saṅghassa bhaṇḍanaṃ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṃ saṅghanānākaraṇaṃ, saṅgho taṃ vatthuṃ vinicchinitvā mūlā mūlaṃ gantvā saṅghasāmaggiṃ karoti, dhammikā nu kho sā, bhante, saṅghasāmaggī"ti?
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“But if the Saṅgha—having adjudicated the matter, having gotten to the roots for a dispute in the Saṅgha … a split in the Saṅgha, a crack in the Saṅgha, a falling apart in the Saṅgha, a separation in the Saṅgha—performs a Saṅgha-unification, is that a Dhamma Saṅgha-unification?”
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"Yasmiṃ, upāli, vatthusmiṃ hoti saṅghassa bhaṇḍanaṃ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṃ saṅghanānākaraṇaṃ, saṅgho taṃ vatthuṃ vinicchinitvā mūlā mūlaṃ gantvā saṅghasāmaggiṃ karoti, dhammikā sā, upāli, saṅghasāmaggī"ti.
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“Upāli, when the Saṅgha—having adjudicated the matter, having gotten to the roots for a dispute in the Saṅgha … a split in the Saṅgha, a crack in the Saṅgha, a falling apart in the Saṅgha, a separation in the Saṅgha—performs a Saṅgha-unification, that is a Dhamma Saṅgha-unification.”
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"Kati nu kho, bhante, saṅghasāmaggiyo"ti?
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“Lord, how many Saṅgha-unifications are there?”
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"Dvemā, upāli, saṅghasāmaggiyo – atthupāli, saṅghasāmaggī atthāpetā byañjanupetā; atthupāli, saṅghasāmaggī atthupetā ca byañjanupetā ca.
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“Upāli, there are two Saṅgha-unifications: There is the Saṅgha-unification devoid of meaning, endowed with words; and there is the Saṅgha-unification endowed with meaning and endowed with words.
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Katamā ca, upāli, saṅghasāmaggī atthāpetā byañjanupetā?
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“And which is the Saṅgha-unification devoid of meaning, endowed with words?
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Yasmiṃ, upāli, vatthusmiṃ hoti saṅghassa bhaṇḍanaṃ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṃ saṅghanānākaraṇaṃ, saṅgho taṃ vatthuṃ avinicchinitvā amūlā mūlaṃ gantvā saṅghasāmaggiṃ karoti, ayaṃ vuccati, upāli, saṅghasāmaggī atthāpetā byañjanupetā.
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“When the Saṅgha—without having adjudicated the matter, without having gotten to the roots for a dispute in the Saṅgha … a split in the Saṅgha, a crack in the Saṅgha, a falling apart in the Saṅgha, a separation in the Saṅgha—performs a Saṅgha-unification, that is called a Saṅgha-unification devoid of meaning, endowed with words.
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Katamā ca, upāli, saṅghasāmaggī atthupetā ca byañjanupetā ca?
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“And which is the Saṅgha-unification endowed with meaning and endowed with words?
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Yasmiṃ, upāli, vatthusmiṃ hoti saṅghassa bhaṇḍanaṃ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṃ saṅghanānākaraṇaṃ, saṅgho taṃ vatthuṃ vinicchinitvā mūlā mūlaṃ gantvā saṅghasāmaggiṃ karoti, ayaṃ vuccati, upāli, saṅghasāmaggī atthupetā ca byañjanupetā ca.
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“When the Saṅgha—having adjudicated the matter, having gotten to the roots for a dispute in the Saṅgha … a split in the Saṅgha, a crack in the Saṅgha, a falling apart in the Saṅgha, a separation in the Saṅgha—performs a Saṅgha-unification, that is called a Saṅgha-unification endowed with meaning and endowed with words.
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Imā kho, upāli, dve saṅghasāmaggiyo"ti.
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“These are the two Saṅgha-unifications.”
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477.Atha kho āyasmā upāli uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā yena bhagavā tenañjaliṃ paṇāmetvā bhagavantaṃ gāthāya ajjhabhāsi –
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Then Ven. Upāli, having gotten up from his seat, arranged his robe over one shoulder, and raised his hands over the heart to the Blessed One, addressed him in verse,
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"Saṅghassa kiccesu ca mantanāsu ca;
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“Regarding the duties of the Saṅgha,
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Atthesu jātesu vinicchayesu ca;
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deliberations & arisen matters under consideration:
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Kathaṃpakārodha naro mahatthiko;
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In this case, in what manner should a man doing great benefit act?
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Bhikkhu kathaṃ hotidha paggahārahoti.
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How is a monk worthy in his efforts?”
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"Anānuvajjo paṭhamena sīlato;
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[The Buddha:] “First of all, for one faultless in virtue,
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Avekkhitācāro susaṃvutindriyo;
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well-considered in conduct, with senses well-restrained,
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Paccatthikā nūpavadanti dhammato;
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his enemies, insulting him, can’t criticize him with regard to a rule,
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Na hissa taṃ hoti vadeyyu yena naṃ.
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for he has nothing by which they could criticize him.
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"So tādiso sīlavisuddhiyā ṭhito;
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One such as this, established in purity of virtue
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Visārado hoti visayha bhāsati;
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he’s fearless, able to speak,
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Nacchambhati parisagato na vedhati;
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goes intrepid into the assembly, doesn’t abandon the purpose,
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Atthaṃ na hāpeti anuyyutaṃ bhaṇaṃ.
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speaking to the point.
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"Tatheva pañhaṃ parisāsu pucchito;
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Thus, when asked a question in the assembly,
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Na ceva pajjhāyati na maṅku hoti;
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he’s neither burned (with anxiety,) nor abashed.
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So kālāgataṃ byākaraṇārahaṃ vaco;
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Speaking at the proper time, a worthy explanation,
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Rañjeti viññūparisaṃ vicakkhaṇo.
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sensible, he delights the assembly of those who know.
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"Sagāravo vuḍḍhataresu bhikkhusu;
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He’s respectful of more senior monks,
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Ācerakamhi ca sake visārado;
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but confident in his own teacher’s teaching:
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Alaṃ pametuṃ paguṇo kathetave;
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able to investigate, familiar with what should be spoken,
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Paccatthikānañca viraddhikovido.
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clever with regard to the weak points of his opponents,
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"Paccatthikā yena vajanti niggahaṃ;
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by which his opponents meet with censure
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Mahājano saññapanañca gacchati;
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and the people go along with the explanation.
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Sakañca ādāyamayaṃ na riñcati;
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He doesn’t give up his own position,
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Viyākaraṃ [so byākaraṃ (sī.), veyyākaraṃ (syā.)] pañhamanūpaghātikaṃ.
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that solves the problem without harm.
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"Dūteyyakammesu alaṃ samuggaho;
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Able to take up errands, and whatever they tell him
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Saṅghassa kiccesu ca āhu naṃ yathā;
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with regard to the duties of the Saṅgha,
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Karaṃ vaco bhikkhugaṇena pesito;
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he acts and speaks, sent by the group of monks,
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Ahaṃ karomīti na tena maññati.
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without the thought, “I’m acting.”
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"Āpajjati yāvatakesu vatthusu;
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He is learned in both Vibhaṅgas,
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Āpattiyā hoti yathā ca vuṭṭhiti;
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concerning the extent to which
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Ete vibhaṅgā ubhayassa svāgatā;
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one falls into a base (for an offense),
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Āpatti vuṭṭhānapadassa kovido.
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and how one with an offense emerges from it.
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"Nissāraṇaṃ gacchati yāni cācaraṃ;
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How one behaves, such that he gets expelled;
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Nissārito hoti yathā ca vattanā [vatthunā (sī. syā.)] ;
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for one who has been expelled, how he should behave;
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Osāraṇaṃ taṃvusitassa jantuno;
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rehabilitation for one who has done his penance:
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Etampi jānāti vibhaṅgakovido.
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Proficient in the Vibhaṅgas, he knows this too.
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"Sagāravo vuḍḍhataresu bhikkhusu;
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He’s respectful of the monks more senior than himself—
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Navesu theresu ca majjhimesu ca;
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new monks, elders, and those of middle seniority.
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Mahājanassatthacarodha paṇḍito;
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Wise, he practices here for the welfare of the many people.
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So tādiso bhikkhu idha paggahāraho"ti.
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This sort of monk, here, is worthy in his efforts.
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Upālisaṅghasāmaggīpucchā niṭṭhitā.
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Upāli’s Questions about Saṅgha-unification is finished.
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Kosambakakkhandhako dasamo.
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The Kosambī Khandhaka, the tenth, (is finished).
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