| пали | Thanissaro bhikkhu - english
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242.
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"Sāmākaciṅgūlakacīnakāni ca, pattapphalaṃ mūlaphalaṃ gavipphalaṃ;
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“Those peacefully eating millet, Job’s tears, green gram, leaf-fruit, tuber-fruit, water-chestnut-fruit,
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Dhammena laddhaṃ satamasnamānā [satamasamānā (sī. pī.), satamassamānā (syā. kaṃ.)], na kāmakāmā alikaṃ bhaṇanti.
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obtained in line with the Dhamma, don’t desire sensual-pleasures or tell falsehoods.
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243.
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"Yadasnamāno sukataṃ suniṭṭhitaṃ, parehi dinnaṃ payataṃ paṇītaṃ;
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But when eating what is well-made, well-prepared, exquisite, given, offered by others,
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Sālīnamannaṃ paribhuñjamāno, so bhuñjasī kassapa āmagandhaṃ.
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when consuming cooked rice, Kassapa, one consumes a raw stench.
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244.
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"Na āmagandho mama kappatīti, icceva tvaṃ bhāsasi brahmabandhu;
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Yet you, kinsman of Brahmā, say, ‘Raw stench is not proper for me,’
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Sālīnamannaṃ paribhuñjamāno, sakuntamaṃsehi susaṅkhatehi;
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while consuming cooked rice and the well-prepared fleshes of birds.
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Pucchāmi taṃ kassapa etamatthaṃ, kathaṃ pakāro tava āmagandho".
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So I ask you, Kassapa, the meaning of that: Of what sort is ‘raw stench’ for you?”
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245.
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"Pāṇātipāto vadhachedabandhanaṃ, theyyaṃ musāvādo nikativañcanāni ca;
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[The Buddha Kassapa:] “Killing living beings, hunting, cutting, binding, theft, lying, fraud, deceptions,
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Ajjhenakuttaṃ [ajjhena kujjaṃ (sī. pī.)] paradārasevanā, esāmagandho na hi maṃsabhojanaṃ.
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useless recitations, associating with the wives of others: This is a raw stench, not the eating of meat.
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246.
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"Ye idha kāmesu asaññatā janā, rasesu giddhā asucibhāvamassitā [asucīkamissitā (sī. syā. kaṃ. pī.)] ;
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Those people here who are unrestrained in sensuality, greedy for flavors, mixed together with what’s impure,
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Natthikadiṭṭhī visamā durannayā, esāmagandho na hi maṃsabhojanaṃ.
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annihilationists, discordant1 & indomitable: This is a raw stench, not the eating of meat.
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247.
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"Ye lūkhasā dāruṇā piṭṭhimaṃsikā [ye lūkharasā dāruṇā parapiṭṭhimaṃsikā (ka.)], mittadduno nikkaruṇātimānino;
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Those who are rough, pitiless, eating the flesh off your back, betraying their friends, uncompassionate, arrogant,
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Adānasīlā na ca denti kassaci, esāmagandho na hi maṃsabhojanaṃ.
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habitually ungenerous, giving to no one: This is a raw stench, not the eating of meat.
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248.
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"Kodho mado thambho paccupaṭṭhāpanā [paccuṭṭhāpanā ca (sī. syā.), paccuṭṭhāpanā (pī.)], māyā usūyā bhassasamussayo ca;
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Anger, intoxication, stubbornness, hostility, deceptiveness, resentment,
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Mānātimāno ca asabbhi santhavo, esāmagandho na hi maṃsabhojanaṃ.
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boasting, conceit & pride, befriending those of no integrity: This is a raw stench, not the eating of meat.
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249.
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"Ye pāpasīlā iṇaghātasūcakā, vohārakūṭā idha pāṭirūpikā [pātirūpikā (?)] ;
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Those of evil habits, debt-repudiators, informers, cheats in trading, counterfeiters,
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Narādhamā yedha karonti kibbisaṃ, esāmagandho na hi maṃsabhojanaṃ.
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vile men who do evil things: This is a raw stench, not the eating of meat.
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250.
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"Ye idha pāṇesu asaññatā janā, paresamādāya vihesamuyyutā;
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Those people here who are unrestrained toward beings, taking what’s others’, intent on injury,
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Dussīlaluddā pharusā anādarā, esāmagandho na hi maṃsabhojanaṃ.
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immoral hunters, harsh, disrespectful: This is a raw stench, not the eating of meat.
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251.
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"Etesu giddhā viruddhātipātino, niccuyyutā pecca tamaṃ vajanti ye;
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Those who are very greedy, constantly intent on hindering and killing;
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Patanti sattā nirayaṃ avaṃsirā, esāmagandho na hi maṃsabhojanaṃ.
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beings who, after passing away, go to darkness, fall headfirst into hell: This is a raw stench, not the eating of meat.
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252.
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"Na macchamaṃsānamanāsakattaṃ [na macchamaṃsaṃ na anāsakattaṃ (sī. aṭṭha mūlapāṭho), na maṃcchamaṃsānānāsakattaṃ (syā. ka.)], na naggiyaṃ na muṇḍiyaṃ jaṭājallaṃ;
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No fish & meat,2 no fasting, no nakedness, no shaven head, no tangled hair,
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Kharājināni nāggihuttassupasevanā, ye vāpi loke amarā bahū tapā;
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no rough animal skins, no performance of fire oblations, or the many austerities to become an immortal in the world,
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Mantāhutī yaññamutūpasevanā, sodhenti maccaṃ avitiṇṇakaṅkhaṃ.
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no chants, no oblations, no performance of sacrifices at the proper season— purify a mortal who hasn’t crossed over doubt.
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253.
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"Yo tesu [sotesu (sī. pī.)] gutto viditindriyo care, dhamme ṭhito ajjavamaddave rato;
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One should go about guarded with regard to those things, one’s faculties understood, standing firm in the Dhamma, delighting in being straightforward & mild.
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Saṅgātigo sabbadukkhappahīno, na lippati [na limpati (syā. kaṃ ka.)] diṭṭhasutesu dhīro".
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Attachments past, all suffering abandoned, the enlightened one isn’t smeared by what’s heard or seen.”
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254.
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Iccetamatthaṃ bhagavā punappunaṃ, akkhāsi naṃ [taṃ (sī. pī.)] vedayi mantapāragū;
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Thus the Blessed One, explained the meaning again & again. The one who had mastered chants understood it.
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Citrāhi gāthāhi munī pakāsayi, nirāmagandho asito durannayo.
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With variegated verses the sage— free from raw stench, unfettered, indomitable3— proclaimed it.
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255.
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Sutvāna buddhassa subhāsitaṃ padaṃ, nirāmagandhaṃ sabbadukkhappanūdanaṃ;
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Hearing the Awakened One’s well-spoken word— free from raw stench, dispelling all stress—
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Nīcamano vandi tathāgatassa, tattheva pabbajjamarocayitthāti.
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the one with lowered mind paid homage to the Tathāgata, chose the Going Forth right there.
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Āmagandhasuttaṃ dutiyaṃ niṭṭhitaṃ.
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