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110.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§110. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Carato cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko vā.
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“If, while he is walking, monks, there arises in a monk a thought of sensuality, a thought of ill-will, or a thought of harmfulness,
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Tañce, bhikkhave, bhikkhu adhivāseti nappajahati na vinodeti na byantīkaroti [byantikaroti (sī. pī.), byantaṃ karoti (ka.)] anabhāvaṃ gameti.
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and he does not quickly abandon, dispel, demolish, or wipe that thought out of existence,
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Carampi, bhikkhave, bhikkhu evaṃbhūto anātāpī anottāpī [anottappī (sabbattha) dukanipāte, aṅguttare 1.4.11 passitabbaṃ] satataṃ samitaṃ kusīto hīnavīriyoti vuccati.
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then a monk walking with such a lack of ardency & compunction is called continually & continuously lethargic & low in his persistence.
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"Ṭhitassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko vā.
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“If, while he is standing.
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Tañce, bhikkhave, bhikkhu adhivāseti nappajahati na vinodeti na byantīkaroti na anabhāvaṃ gameti.
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Ṭhitopi, bhikkhave, bhikkhu evaṃbhūto anātāpī anottāpī satataṃ samitaṃ kusīto hīnavīriyoti vuccati.
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"Nisinnassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko vā.
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“If, while he is sitting.
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Tañce, bhikkhave, bhikkhu adhivāseti nappajahati na vinodeti na byantīkaroti na anabhāvaṃ gameti.
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Nisinnopi, bhikkhave, bhikkhu evaṃbhūto anātāpī anottāpī satataṃ samitaṃ kusīto hīnavīriyoti vuccati.
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"Sayānassa cepi, bhikkhave, bhikkhuno jāgarassa uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko vā.
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“If, while he is lying down, there arises in a monk a thought of sensuality, a thought of ill-will, or a thought of harmfulness,
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Tañce, bhikkhave, bhikkhu adhivāseti nappajahati na vinodeti na byantīkaroti na anabhāvaṃ gameti.
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and he does not quickly abandon, dispel, demolish, or wipe that thought out of existence,
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Sayānopi, bhikkhave, bhikkhu jāgaro evaṃbhūto anātāpī anottāpī satataṃ samitaṃ kusīto hīnavīriyoti vuccati.
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then a monk lying down with such a lack of ardency & compunction is called continually & continuously lethargic & low in his persistence.
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"Carato cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko vā.
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“But if, while he is walking, there arises in a monk a thought of sensuality, a thought of ill-will, or a thought of harmfulness,
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Tañce, bhikkhave, bhikkhu nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gameti.
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and he quickly abandons, dispels, demolishes, & wipes that thought out of existence,
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Carampi, bhikkhave, bhikkhu evaṃbhūto ātāpī ottāpī [ottappī (sabbattha)] satataṃ samitaṃ āraddhavīriyo pahitattoti vuccati.
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then a monk walking with such ardency & compunction is called continually & continuously resolute, one with persistence aroused.
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"Ṭhitassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko vā.
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“If, while he is standing.
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Tañce, bhikkhave, bhikkhu nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gameti.
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Ṭhitopi, bhikkhave, bhikkhu evaṃbhūto ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitattoti vuccati.
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"Nisinnassa cepi, bhikkhave, bhikkhuno uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko vā.
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“If, while he is sitting.
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Tañce, bhikkhave, bhikkhu nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gameti.
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Nisinnopi, bhikkhave, bhikkhu evaṃbhūto ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitattoti vuccati.
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"Sayānassa cepi, bhikkhave, bhikkhuno jāgarassa uppajjati kāmavitakko vā byāpādavitakko vā vihiṃsāvitakko vā.
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“If, while he is lying down, there arises in a monk a thought of sensuality, a thought of ill-will, or a thought of harmfulness,
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Tañce, bhikkhave, bhikkhu nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṃ gameti.
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and he quickly abandons, dispels, demolishes, & wipes that thought out of existence,
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Sayānopi, bhikkhave, bhikkhu jāgaro evaṃbhūto ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitattoti vuccatī"ti.
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then a monk lying down with such ardency & compunction is called continually & continuously resolute, one with persistence aroused.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Caraṃ vā yadi vā tiṭṭhaṃ, nisinno uda vā sayaṃ;
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Whether walking, standing, sitting, or lying down,
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Yo vitakkaṃ vitakketi, pāpakaṃ gehanissitaṃ.
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whoever thinks evil thoughts, related to the household life,
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"Kummaggaṃ paṭipanno [kummaggappaṭipanno (a. ni. 4.11)] so, mohaneyyesu mucchito;
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is following no path at all, smitten with delusory things.
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Abhabbo tādiso bhikkhu, phuṭṭhuṃ sambodhimuttamaṃ.
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He’s incapable, a monk like this, of touching superlative self-awakening.
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"Yo ca caraṃ vā tiṭṭhaṃ vā [yo caraṃ vā yadi vā tiṭṭhaṃ (syā.), yo caraṃ vātha tiṭṭhaṃ vā (sī. ka.)], nisinno uda vā sayaṃ;
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But whoever– walking, standing, sitting, or lying down–
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Vitakkaṃ samayitvāna, vitakkūpasame rato;
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overcomes thought, delighting in the stilling of thought:
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Bhabbo so tādiso bhikkhu, phuṭṭhuṃ sambodhimuttama"nti.
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he’s capable, a monk like this, of touching superlative self-awakening.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Ekādasamaṃ.
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