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109.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§109. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Seyyathāpi, bhikkhave, puriso nadiyā sotena ovuyheyya piyarūpasātarūpena.
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“Monks, suppose a man were being carried along by the flow of a river, lovely & alluring.
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Tamenaṃ cakkhumā puriso tīre ṭhito disvā evaṃ vadeyya – 'kiñcāpi kho tvaṃ, ambho purisa, nadiyā sotena ovuyhasi piyarūpasātarūpena, atthi cettha heṭṭhā rahado saūmi sāvaṭṭo sagaho sarakkhaso yaṃ tvaṃ, ambho purisa, rahadaṃ pāpuṇitvā maraṇaṃ vā nigacchasi maraṇamattaṃ vā dukkha'nti.
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And then another man with good eyesight, standing on the bank, on seeing him would say, ‘My good man, even though you are being carried along by the flow of a river, lovely & alluring, further down from here is a pool with waves & whirlpools, with seizers & demons. On reaching that pool you will suffer death or death-like pain.’
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Atha kho so, bhikkhave, puriso tassa purisassa saddaṃ sutvā hatthehi ca pādehi ca paṭisotaṃ vāyameyya.
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Then the first man, on hearing the words of the second man, would make an effort with his hands & feet to go against the flow.
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"Upamā kho me ayaṃ, bhikkhave, katā atthassa viññāpanāya.
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“I have given you this simile to illustrate a meaning.
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Ayaṃ cettha [ayaṃ cevettha (syā.)] attho – 'nadiyā soto'ti kho, bhikkhave, taṇhāyetaṃ adhivacanaṃ.
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The meaning is this: the flow of the river stands for craving.
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"'Piyarūpaṃ sātarūpa'nti kho, bhikkhave, channetaṃ ajjhattikānaṃ āyatanānaṃ adhivacanaṃ.
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Lovely & alluring stands for the six internal sense-media.
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"'Heṭṭhā rahado'ti kho, bhikkhave, pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ adhivacanaṃ;
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The pool further down stands for the five lower fetters.1
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"'Ūmibhaya'nti kho [sañīmīti kho (bahūsu)], bhikkhave, kodhupāyāsassetaṃ adhivacanaṃ;
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The waves stand for anger & distress.
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"'Āvaṭṭa'nti kho [sāvaṭṭoti kho (bahūsu)], bhikkhave, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ;
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The whirlpools stand for the five strings of sensuality.
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"'Gaharakkhaso'ti kho [sagaho sarakkhasoti kho (bahūsu)], bhikkhave, mātugāmassetaṃ adhivacanaṃ;
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The seizers & demons stand for the opposite sex.
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"'Paṭisoto'ti kho, bhikkhave, nekkhammassetaṃ adhivacanaṃ;
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Against the flow stands for renunciation.
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"'Hatthehi ca pādehi ca vāyāmo'ti kho, bhikkhave, vīriyārambhassetaṃ adhivacanaṃ;
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Making an effort with hands & feet stands for the arousing of persistence.
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"'Cakkhumā puriso tīre ṭhitoti kho, bhikkhave, tathāgatassetaṃ adhivacanaṃ arahato sammāsambuddhassā"ti.
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The man with good eyesight standing on the bank stands for the Tathāgata, worthy & rightly self-awakened.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Sahāpi dukkhena jaheyya kāme, yogakkhemaṃ āyatiṃ patthayāno;
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Even if it’s with pain, you should abandon sensual desires if you aspire to future safety from bondage.
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"Даже если это приносит страдания, вы должны отбросить чувственные желания, если стремитесь к освобождению от ига.
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Sammappajāno suvimuttacitto, vimuttiyā phassaye tattha tattha;
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Rightly discerning, with a mind well released, touch release now here, now there.
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Познавая истинно, с вполне освобожденным умом, касайтесь Освобождения то здесь, то там.
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Sa vedagū vūsitabrahmacariyo, lokantagū pāragatoti vuccatī"ti.
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An attainer-of-wisdom, having fulfilled the holy life, is said to have gone to the end of the world, gone beyond.
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О достигшем мудрости, прожившем возвышенную жизнь, говорят, что он дошел до конца мира, отправился на тот берег."
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Dasamaṃ.
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