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96.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§96. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Kāmayogayutto, bhikkhave, bhavayogayutto āgāmī hoti āgantā [āgantvā (syā. ka.)] itthattaṃ.
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“Tied by the yoke of sensuality & the yoke of becoming, monks, one is a returner, returning to this state.
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Kāmayogavisaṃyutto, bhikkhave, bhavayogayutto anāgāmī hoti anāgantā itthattaṃ.
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Untied from the yoke of sensuality but tied by the yoke of becoming, one is a non-returner, not returning to this state.
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Kāmayogavisaṃyutto, bhikkhave, bhavayogavisaṃyutto arahā hoti, khīṇāsavo"ti.
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Untied from [both] the yoke of sensuality & from the yoke of becoming, one is an Arahant whose effluents are ended.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Kāmayogena saṃyuttā, bhavayogena cūbhayaṃ;
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Tied by both the yoke of sensuality & the yoke of becoming,
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Sattā gacchanti saṃsāraṃ, jātimaraṇagāmino.
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beings go to the wandering-on leading to birth & death.
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"Ye ca kāme pahantvāna, appattā āsavakkhayaṃ;
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Those who’ve abandoned the sensual without reaching the ending of effluents,
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Bhavayogena saṃyuttā, anāgāmīti vuccare.
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are tied by the yoke of becoming, are said to be Non-returners.
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"Ye ca kho chinnasaṃsayā, khīṇamānapunabbhavā;
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While those who’ve cut off doubt have no more conceit or further becoming.
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Te ve pāraṅgatā loke, ye pattā āsavakkhaya"nti.
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They who have reached the ending of effluents, while in the world have gone beyond.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Sattamaṃ.
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