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95.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§95. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Tisso imā, bhikkhave, kāmūpapattiyo [kāmuppattiyo (sī.)].
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“Monks, there are these three ways of obtaining sensual pleasures.
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Katamā tisso?
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Which three?
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Paccupaṭṭhitakāmā, nimmānaratino, paranimmitavasavattino – imā kho, bhikkhave, tisso kāmūpapattiyo"ti.
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Those whose sensual pleasures are already provided, those who delight in creating, those with control over what is created by others.1 These are the three ways of obtaining sensual pleasures.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Paccupaṭṭhitakāmā ca, ye devā vasavattino;
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Devas whose pleasures are already provided, those with control,
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Nimmānaratino devā, ye caññe kāmabhogino;
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those who delight in creation, and any others enjoying sensual pleasures
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Itthabhāvaññathābhāvaṃ, saṃsāraṃ nātivattare.
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in this state here or anywhere else, don’t go beyond the wandering-on.
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"Etamādīnavaṃ ñatvā, kāmabhogesu paṇḍito;
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Knowing this drawback in sensual pleasures, the wise
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Sabbe pariccaje kāme, ye dibbā ye ca mānusā.
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should abandon all sensual desires, whether human or divine.
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"Piyarūpasātagadhitaṃ, chetvā sotaṃ duraccayaṃ;
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Having cut the flow of greed for lovely, alluring forms so hard to transcend,
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Asesaṃ parinibbanti, asesaṃ dukkhamaccaguṃ.
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having, without remainder, comprehended stress, they are, without remainder, totally unbound.
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"Ariyaddasā vedaguno, sammadaññāya paṇḍitā;
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They, the wise, with an attainer-of-wisdom’s noble vision, right gnosis,
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Jātikkhayamabhiññāya, nāgacchanti punabbhava"nti.
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directly knowing the ending of birth, come to no further becoming.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Chaṭṭhaṃ.
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