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94.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§94. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Tathā tathā, bhikkhave, bhikkhu upaparikkheyya yathā yathāssa [yathā yathā (bahūsu)] upaparikkhato bahiddhā cassa viññāṇaṃ avikkhittaṃ avisaṭaṃ ajjhattaṃ asaṇṭhitaṃ anupādāya na paritasseyya.
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“Monks, a monk should investigate in such a way that–his consciousness neither externally scattered & diffused, nor internally positioned–
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Bahiddhā, bhikkhave, viññāṇe avikkhitte avisaṭe sati ajjhattaṃ asaṇṭhite anupādāya aparitassato āyatiṃ jātijarāmaraṇadukkhasamudayasambhavo na hotī"ti.
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he is, from lack of clinging/sustenance, unagitated, and there is no coming into being of the origination of future birth, aging, death, or stress.”1
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Sattasaṅgappahīnassa, netticchinnassa bhikkhuno;
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For a monk who has abandoned seven attachments and cut the guide:2
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Vikkhīṇo jātisaṃsāro, natthi tassa punabbhavo"ti.
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the wandering-on in birth is finished; there is, for him, no further becoming.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Pañcamaṃ.
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