| пали | Thanissaro bhikkhu - english
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93.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§93. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Tayome, bhikkhave, aggī.
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“Monks, there are these three fires.
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Katame tayo?
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Which three?
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Rāgaggi, dosaggi, mohaggi – ime kho, bhikkhave, tayo aggī"ti.
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The fire of passion, the fire of aversion, the fire of delusion. These are the three fires.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Rāgaggi dahati macce, ratte kāmesu mucchite;
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The fire of passion burns in a mortal delighting in, smitten with sensual desires;
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Dosaggi pana byāpanne, nare pāṇātipātino.
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the fire of aversion, in a malevolent person taking life;
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"Mohaggi pana sammūḷhe, ariyadhamme akovide;
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the fire of delusion, in a bewildered person ignorant of the noble teaching.
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Ete aggī ajānantā, sakkāyābhiratā pajā.
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Not understanding these fires, people –fond of self-identity–
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"Te vaḍḍhayanti nirayaṃ, tiracchānañca yoniyo;
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[] swell the ranks of hell, the wombs of common animals,
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Asuraṃ pettivisayaṃ, amuttā mārabandhanā.
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demons, the realm of the hungry ghosts. [unreleased from Māra’s shackles,]
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"Ye ca rattindivā yuttā, sammāsambuddhasāsane;
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While those who, day & night, are devoted to the message of the rightly self-awakened,
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Te nibbāpenti rāgaggiṃ, niccaṃ asubhasaññino.
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put out the fire of passion, constantly perceiving the foul.
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"Dosaggiṃ pana mettāya, nibbāpenti naruttamā;
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They, superlative people, put out the fire of aversion with good will,
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Mohaggiṃ pana paññāya, yāyaṃ nibbedhagāminī.
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and the fire of delusion with the discernment leading to penetration.
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"Te nibbāpetvā nipakā, rattindivamatanditā;
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They, the masterful, untiring by night & day, having put out [the fires],
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Asesaṃ parinibbanti, asesaṃ dukkhamaccaguṃ.
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having, without remainder, comprehended stress, are, without remainder, totally unbound.
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"Ariyaddasā vedaguno, sammadaññāya paṇḍitā;
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They, the wise, with an attainer-of-wisdom’s noble vision, right gnosis,
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Jātikkhayamabhiññāya, nāgacchanti punabbhava"nti.
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directly knowing the ending of birth, come to no further becoming.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Catutthaṃ.
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