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83.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§83. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Yadā, bhikkhave, devo devakāyā cavanadhammo hoti, pañcassa pubbanimittāni pātubhavanti – mālā milāyanti, vatthāni kilissanti, kacchehi sedā muccanti, kāye dubbaṇṇiyaṃ okkamati, sake devo devāsane nābhiramatīti.
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“Monks, when a deva is about to pass away from the company of devas, five omens appear: his garlands wither, his clothes get soiled, sweat comes out of his armpits, a dullness descends on his body, he no longer delights in his own deva-seat.
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Tamenaṃ, bhikkhave, devā 'cavanadhammo ayaṃ devaputto'ti iti viditvā tīhi vācāhi anumodenti [anumodanti (sī. syā. pī.)] – 'ito, bho, sugatiṃ gaccha, sugatiṃ gantvā suladdhalābhaṃ labha, suladdhalābhaṃ labhitvā suppatiṭṭhito bhavāhī"'ti.
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The devas, knowing from this that ‘This deva-son is about to pass away,’ encourage him with three sayings: ‘Go from here, honorable sir, to a good destination. Having gone to a good destination, gain the gain that is good to gain. Having gained the gain that is good to gain, become well-established.’”
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Evaṃ vutte, aññataro bhikkhu bhagavantaṃ etadavoca – "kinnu kho, bhante, devānaṃ sugatigamanasaṅkhātaṃ; kiñca, bhante, devānaṃ suladdhalābhasaṅkhātaṃ ; kiṃ pana, bhante, devānaṃ suppatiṭṭhitasaṅkhāta"nti?
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When this was said, a certain monk said to the Blessed One, “What, lord, is the devas’ reckoning of going to a good destination? What is their reckoning of the gain that is good to gain? What is their reckoning of becoming well-established?”
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"Manussattaṃ kho, bhikkhu [bhikkhave (syā. pī.)], devānaṃ sugatigamanasaṅkhātaṃ; yaṃ manussabhūto samāno tathāgatappavedite dhammavinaye saddhaṃ paṭilabhati.
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“The human state, monks,1 is the devas’ reckoning of going to a good destination. Having become a human being, acquiring conviction in the Dhamma-&-Vinaya taught by the Tathāgata: this is the devas’ reckoning of the gain that is good to gain.
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Idaṃ kho, bhikkhu [bhikkhave (syā. pī.)], devānaṃ suladdhalābhasaṅkhātaṃ; sā kho panassa saddhā niviṭṭhā hoti mūlajātā patiṭṭhitā daḷhā asaṃhāriyā samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṃ.
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When that conviction is settled within one–rooted, established, & strong, not to be destroyed by any brahman or contemplative; deva, Māra, or Brahma; or anyone else in the world:
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Idaṃ kho, bhikkhu [bhikkhave (syā. pī.)], devānaṃ suppatiṭṭhitasaṅkhāta"nti.
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this is the devas’ reckoning of becoming well-established.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Yadā devo devakāyā, cavati āyusaṅkhayā;
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When a deva passes away from the company of devas
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Tayo saddā niccharanti, devānaṃ anumodataṃ.
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through his life-span’s ending, three sounds sound forth –the devas’ encouragement.
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"'Ito bho sugatiṃ gaccha, manussānaṃ sahabyataṃ;
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‘Go from here, honorable sir, to a good destination, to companionship with human beings.
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Manussabhūto saddhamme, labha saddhaṃ anuttaraṃ.
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On becoming a human being, acquire a conviction unsurpassed in True Dhamma.
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"'Sā te saddhā niviṭṭhassa, mūlajātā patiṭṭhitā;
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That conviction of yours [] should be settled, rooted, established,
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Yāvajīvaṃ asaṃhīrā, saddhamme suppavedite.
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–undestroyed as long as you live. [in True Dhamma, well-taught,]
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"'Kāyaduccaritaṃ hitvā, vacīduccaritāni ca;
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Having abandoned bodily misconduct, verbal misconduct,
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Manoduccaritaṃ hitvā, yañcaññaṃ dosasañhitaṃ.
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mental misconduct, and whatever else is flawed;
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"'Kāyena kusalaṃ katvā, vācāya kusalaṃ bahuṃ;
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having done with the body what’s skillful, and much that is skillful with speech,
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Manasā kusalaṃ katvā, appamāṇaṃ nirūpadhiṃ.
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having done what’s skillful with a heart without limit, with no acquisitions,
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"'Tato opadhikaṃ puññaṃ, katvā dānena taṃ bahuṃ;
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then–having made much of the merit that’s a ground for spontaneously arising [in heaven] through giving–
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Aññepi macce saddhamme, brahmacariye nivesaya' [nivesaye (sī. syā.)].
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establish other mortals in True Dhamma & the holy life.’
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"Imāya anukampāya, devā devaṃ yadā vidū;
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With this sympathy, the devas– when they know a deva is passing away–
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Cavantaṃ anumodenti, ehi deva punappuna"nti.
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encourage him: ‘Come back, deva, again & again.’
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Catutthaṃ.
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