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82.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§82. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Tayome, bhikkhave, devesu devasaddā niccharanti samayā samayaṃ upādāya.
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“Monks, these three divine sounds sound forth among the devas on appropriate occasions.
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Katame tayo?
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Which three?
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Yasmiṃ, bhikkhave, samaye ariyasāvako kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajjāya ceteti, tasmiṃ samaye [tasmiṃ bhikkhave samaye (pī. ka.)] devesu devasaddo niccharati – 'eso ariyasāvako mārena saddhiṃ saṅgāmāya cetetī'ti.
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When a disciple of the noble ones, shaving off his hair & beard, clothing himself in the ochre robe, makes up his mind to go forth from the home life into homelessness, on that occasion the divine sound sounds forth among the devas: ‘This disciple of the noble ones has made up his mind to do battle with Māra.’
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Ayaṃ, bhikkhave, paṭhamo devesu devasaddo niccharati samayā samayaṃ upādāya.
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This is the first divine sound that sounds forth among the devas on appropriate occasions.
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"Puna caparaṃ, bhikkhave, yasmiṃ samaye ariyasāvako sattannaṃ bodhipakkhiyānaṃ dhammānaṃ bhāvanānuyogamanuyutto viharati, tasmiṃ samaye devesu devasaddo niccharati – 'eso ariyasāvako mārena saddhiṃ saṅgāmetī'ti.
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“When a disciple of the noble ones lives devoted to developing the seven [sets of] qualities that are wings to awakening,1 on that occasion the divine sound sounds forth among the devas: ‘This disciple of the noble ones is doing battle with Māra.’
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Ayaṃ, bhikkhave, dutiyo devesu devasaddo niccharati samayā samayaṃ upādāya.
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This is the second divine sound that sounds forth among the devas on appropriate occasions.
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"Puna caparaṃ, bhikkhave, yasmiṃ samaye ariyasāvako āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati, tasmiṃ samaye devesu devasaddo niccharati – 'eso ariyasāvako vijitasaṅgāmo tameva saṅgāmasīsaṃ abhivijiya ajjhāvasatī'ti.
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“When a disciple of the noble ones, through the ending of effluents, dwells in the effluent-free awareness-release & discernment-release, directly knowing & realizing it for himself right in the here-&-now, on that occasion the divine sound sounds forth among the devas: ‘This disciple of the noble ones has won the battle. Having been in the front lines of the battle, he now dwells victorious.’
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Ayaṃ, bhikkhave, tatiyo devesu devasaddo niccharati samayā samayaṃ upādāya.
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This is the third divine sound that sounds forth among the devas on appropriate occasions.
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Ime kho, bhikkhave, tayo devesu devasaddā niccharanti samayā samayaṃ upādāyā"ti.
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“These are the three divine sounds that sound forth among the devas on appropriate occasions.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Disvā vijitasaṅgāmaṃ, sammāsambuddhasāvakaṃ;
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Seeing he’s won the battle –the disciple of the Rightly Self-awakened One–
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Devatāpi namassanti, mahantaṃ vītasāradaṃ.
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even the devas pay homage to this great one, thoroughly mature.
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"Namo te purisājañña, yo tvaṃ dujjayamajjhabhū;
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“Homage to you, O thoroughbred man– you who have won the hard victory,
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Jetvāna maccuno senaṃ, vimokkhena anāvaraṃ.
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defeating the army of Death, unhindered in emancipation.”
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"Iti hetaṃ namassanti, devatā pattamānasaṃ;
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Thus they pay homage, the devas, to one who has reached the heart’s goal,
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Tañhi tassa na passanti, yena maccuvasaṃ vaje"ti.
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for they see in him no means2 that would bring him under Death’s sway.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Tatiyaṃ.
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