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39.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§39. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Tathāgatassa, bhikkhave, arahato sammāsambuddhassa dve dhammadesanā pariyāyena bhavanti.
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“Monks, the Tathāgata–worthy & rightly self-awakened–has two Dhamma discourses given in sequence.
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Katamā dve?
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Which two?
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'Pāpaṃ pāpakato passathā'ti – ayaṃ paṭhamā dhammadesanā; 'pāpaṃ pāpakato disvā tattha nibbindatha virajjatha vimuccathā'ti – ayaṃ dutiyā dhammadesanā.
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‘See evil as evil.’ This is the first Dhamma discourse. ‘Having seen evil as evil, become disenchanted there, dispassionate there, released.’ This is the second Dhamma discourse.
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Tathāgatassa, bhikkhave, arahato sammāsambuddhassa imā dve dhammadesanā pariyāyena bhavantī"ti.
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These are the two Dhamma discourses that the Tathāgata–worthy & rightly self-awakened–has given in sequence.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Tathāgatassa buddhassa, sabbabhūtānukampino;
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[by the Tathāgata, awakened, sympathetic to all beings.]
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Pariyāyavacanaṃ passa, dve ca dhammā pakāsitā.
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[See the two statements, declared in sequence,]
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"Pāpakaṃ passatha cetaṃ [cekaṃ (sī. pī.), chekā (syā.)], tattha cāpi virajjatha;
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The first: see evil. Be dispassionate there toward evil.
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Tato virattacittāse, dukkhassantaṃ karissathā"ti.
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Then, with a mind dispassionate, you will make an end of suffering & stress.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Dutiyaṃ.
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