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38.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§38. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Tathāgataṃ, bhikkhave, arahantaṃ sammāsambuddhaṃ dve vitakkā bahulaṃ samudācaranti – khemo ca vitakko, paviveko ca [viveko ca (syā.)].
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“Monks, two trains of thought often occur to the Tathāgata, worthy & rightly self-awakened: the thought of safety & that of seclusion.
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Abyāpajjhārāmo [abyāpajjārāmo (ka.), abyābajjhārāmo (?)], bhikkhave, tathāgato abyāpajjharato.
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“The Tathāgata enjoys non-ill will, delights in non-ill will.
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Tamenaṃ, bhikkhave, tathāgataṃ abyāpajjhārāmaṃ abyāpajjharataṃ eseva vitakko bahulaṃ samudācarati – 'imāyāhaṃ iriyāya na kiñci byābādhemi tasaṃ vā thāvaraṃ vā'ti.
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To him–enjoying non-ill will, delighting in non-ill will–this thought often occurs: ‘By this activity I harm no one at all, whether weak or firm.’
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"Pavivekārāmo, bhikkhave, tathāgato pavivekarato.
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“The Tathāgata enjoys seclusion, delights in seclusion.
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Tamenaṃ, bhikkhave, tathāgataṃ pavivekārāmaṃ pavivekarataṃ eseva vitakko bahulaṃ samudācarati – 'yaṃ akusalaṃ taṃ pahīna'nti.
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To him–enjoying seclusion, delighting in seclusion–this thought often occurs: ‘Whatever is unskillful is abandoned.’
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"Tasmātiha, bhikkhave, tumhepi abyāpajjhārāmā viharatha abyāpajjharatā.
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“Thus, monks, you too should live enjoying non-ill will, delighting in non-ill will.
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Tesaṃ vo, bhikkhave, tumhākaṃ abyāpajjhārāmānaṃ viharataṃ abyāpajjharatānaṃ eseva vitakko bahulaṃ samudācarissati – 'imāya mayaṃ iriyāya na kiñci byābādhema tasaṃ vā thāvaraṃ vā'ti.
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To you–enjoying non-ill will, delighting in non-ill will–this thought will often occur: ‘By this activity we harm no one at all, whether weak or firm.’
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"Pavivekārāmā, bhikkhave, viharatha pavivekaratā.
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“You too should live enjoying seclusion, delighting in seclusion.
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Tesaṃ vo, bhikkhave, tumhākaṃ pavivekārāmānaṃ viharataṃ pavivekaratānaṃ eseva vitakko bahulaṃ samudācarissati – 'kiṃ akusalaṃ, kiṃ appahīnaṃ, kiṃ pajahāmā"'ti.
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To you–enjoying seclusion, delighting in seclusion–this thought will often occur: ‘What is unskillful? What is not yet abandoned? What are we abandoning?’”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Tathāgataṃ buddhamasayhasāhinaṃ, duve vitakkā samudācaranti naṃ;
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To the Tathāgata, awakened, who endured what is hard to endure, two thoughts occur:
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Khemo vitakko paṭhamo udīrito, tato viveko dutiyo pakāsito.
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safety the first thought mentioned; seclusion the second declared.
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"Tamonudaṃ pāragataṃ mahesiṃ, taṃ pattipattaṃ vasimaṃ anāsavaṃ;
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The dispeller of darkness, free of effluent, the great seer who has gone beyond, reached attainment, gained mastery,
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Visantaraṃ [vesantaraṃ (sī. ka.), vissantaraṃ (pī.)] taṇhakkhaye vimuttaṃ, taṃ ve muniṃ antimadehadhāriṃ;
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crossed over the poisons; who’s released in the ending of craving: that sage bears his last body,
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Mārañjahaṃ [mārajahaṃ (syā.), mānajahaṃ (sī. ka.), mānaṃ jahaṃ (pī.)] brūmi jarāya pāraguṃ.
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has shaken off Māra, I tell you, has gone beyond aging.
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"Sele yathā pabbatamuddhaniṭṭhito, yathāpi passe janataṃ samantato;
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As one standing on a rocky crag would see the people all around below,
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Tathūpamaṃ dhammamayaṃ sumedho, pāsādamāruyha samantacakkhu;
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so the wise one, with the all-around eye, having scaled the tower made of Dhamma,
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Sokāvatiṇṇaṃ janatamapetasoko, avekkhati jātijarābhibhūta"nti.
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having crossed over sorrow, gazes on those overwhelmed with sorrow, conquered by aging & death.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Paṭhamaṃ.
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