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37.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§37. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Dvīhi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa [yoniso (sī. syā. pī.), yonissa (ka.)] āraddhā hoti āsavānaṃ khayāya.
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“Endowed with two things, monks, a monk lives full of ease in the here-&-now and is appropriately aroused for the ending of the effluents.
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Katamehi dvīhi?
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Which two?
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Saṃvejanīyesu ṭhānesu saṃvejanena, saṃviggassa ca yoniso padhānena.
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A sense of urgency toward things that should inspire urgency1 and, feeling urgency, appropriate exertion.
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Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhasomanassabahulo viharati, yoni cassa āraddhā hoti āsavānaṃ khayāyā"ti.
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Endowed with these two things, a monk lives full of ease in the here-&-now and is appropriately aroused for the ending of the effluents.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Saṃvejanīyaṭṭhānesu [saṃvejanīyesu ṭhānesu (syā. pī.)], saṃvijjetheva paṇḍito;
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Feeling urgency right here toward what should inspire urgency,
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Ātāpī nipako bhikkhu, paññāya samavekkhiya.
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the wise, masterful, ardent monk should investigate with discernment.
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"Evaṃ vihārī ātāpī, santavutti anuddhato;
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One who lives thus ardently, not restlessly, at peace,
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Cetosamathamanuyutto, khayaṃ dukkhassa pāpuṇe"ti.
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committed to awareness-tranquility, would attain the ending of suffering & stress.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Dasamaṃ.
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Paṭhamo vaggo niṭṭhito.
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Tassuddānaṃ –
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Dve ca bhikkhū tapanīyā, tapanīyā paratthehi;
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Ātāpī [dve pādā (ka.), dve ātāpī (sī.)] nakuhanā dve [na kuhanā ca (sabbattha)], somanassena te dasāti.
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