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324.Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa"nti.
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“A monk, when the kaṭhina has been spread, taking robe-cloth, goes away looking for a comfortable residence, (thinking,) ‘I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll return.’
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the robe’s) being finished.
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Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa"nti.
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“A monk, when the kaṭhina has been spread, taking robe-cloth, goes away looking for a comfortable residence, (thinking,) ‘I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll return.’
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Tassa bahisīmagatassa evaṃ hoti – "nevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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““Having gone outside the territory, the thought occurs to him, ‘I’ll neither make this robe nor return.’
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Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through a resolution.
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Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa"nti.
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“A monk, when the kaṭhina has been spread, taking robe-cloth, goes away looking for a comfortable residence, (thinking,) ‘I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll return.’
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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Tassa taṃ cīvaraṃ kayiramānaṃ nassati.
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“While his robe is being made, it gets lost.
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Tassa bhikkhuno nāsanantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the cloth’s) being lost.
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Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa"nti.
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“A monk, when the kaṭhina has been spread, taking robe-cloth, goes away looking for a comfortable residence, (thinking,) ‘I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll return.’
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So bahisīmagato taṃ cīvaraṃ kāreti.
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“Having gone outside the territory, He has the robe made.
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So katacīvaro – "paccessaṃ paccessa"nti bahiddhā kathinuddhāraṃ vītināmeti.
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“Having finished the robe, thinking, ‘I will return. I will return,’ he spends time outside (the residence) until the dismantling of the kaṭhina.
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Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through going beyond the (time) territory.
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Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – "amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa"nti.
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“A monk, when the kaṭhina has been spread, taking robe-cloth, goes away looking for a comfortable residence, (thinking,) ‘I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll go to such-and-such residence. There I’ll be comfortable; there I will stay. If I’m not comfortable, I’ll return.’
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So bahisīmagato taṃ cīvaraṃ kāreti.
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“Having gone outside the territory, He has the robe made.
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So katacīvaro "paccessaṃ paccessa"nti sambhuṇāti kathinuddhāraṃ.
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“Having finished the robe, thinking, ‘I will return. I will return,’ he is present for the dismantling of the kaṭhina.
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Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
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“That monk’s kaṭhina-dismantling is together with (that of the other) monks.
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Phāsuvihārapañcakaṃ niṭṭhitaṃ.
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The Set of Five on a Comfortable Residence is finished.
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