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15.Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
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§15. This was said by the Blessed One, said by the Arahant, so I have heard:
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"Nāhaṃ, bhikkhave, aññaṃ ekasaṃyojanampi samanupassāmi yena [yenevaṃ (syā.)] saṃyojanena saṃyuttā sattā dīgharattaṃ sandhāvanti saṃsaranti yathayidaṃ, bhikkhave, taṇhāsaṃyojanaṃ [taṇhāsaṃyojanena (?)].
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“Monks, I don’t envision even one other fetter–fettered by which beings conjoined go wandering & transmigrating on for a long, long time–like the fetter of craving.
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Taṇhāsaṃyojanena hi, bhikkhave, saṃyuttā sattā dīgharattaṃ sandhāvanti saṃsarantī"ti.
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Fettered with the fetter of craving, beings conjoined go wandering & transmigrating on for a long, long time.”
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Etamatthaṃ bhagavā avoca.
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[This is the meaning of what the Blessed One said.]
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Tatthetaṃ iti vuccati –
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[So with regard to this it was said:]
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"Taṇhādutiyo puriso, dīghamaddhāna saṃsaraṃ;
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With craving his companion, a man wanders on a long, long time.
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Itthabhāvaññathābhāvaṃ [itthambhāvaññathābhāvaṃ (syā.)], saṃsāraṃ nātivattati.
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Neither in this state here nor anywhere else does he go beyond the wandering-on.
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"Etamādīnavaṃ [evamādīnavaṃ (sī. pī. ka.)] ñatvā, taṇhaṃ [taṇhā (sī. ka.)] dukkhassa sambhavaṃ;
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Knowing this drawback– that craving brings stress into play–
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Vītataṇho anādāno, sato bhikkhu paribbaje"ti.
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free from craving, devoid of clinging, mindful, the monk lives the mendicant life.
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Ayampi attho vutto bhagavatā, iti me sutanti.
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[This, too, was the meaning of what was said by the Blessed One, so I have heard.]
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Pañcamaṃ.
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