| пали | Khematto Bhikkhu - english
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Комментарии |
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319.Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
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So bahisīmagato taṃ cīvarāsaṃ payirupāsati.
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“Having gone outside the territory, he attends to that expectation of robe-cloth.
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Āsāya labhati, anāsāya na labhati.
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He gets what he expected, and what he didn’t expect, he doesn’t get.
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Tassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“The thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He finishes the robe.
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Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the robe’s) being finished.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
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So bahisīmagato taṃ cīvarāsaṃ payirupāsati.
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“Having gone outside the territory, he attends to that expectation of robe-cloth.
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Āsāya labhati, anāsāya na labhati.
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He gets what he expected, and what he didn’t expect, he doesn’t get.
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Tassa evaṃ hoti – "nevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“The thought occurs to him, ‘I’ll neither make this robe nor return.’
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Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through a resolution.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
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So bahisīmagato taṃ cīvarāsaṃ payirupāsati.
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“Having gone outside the territory, he attends to that expectation of robe-cloth.
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Āsāya labhati, anāsāya na labhati.
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He gets what he expected, and what he didn’t expect, he doesn’t get.
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Tassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“The thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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Tassa taṃ cīvaraṃ kayiramānaṃ nassati.
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“While his robe is being made, it gets lost.
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Tassa bhikkhuno nāsanantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the cloth’s) being lost.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
|
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa"nti.
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“Having gone outside the territory the thought occurs to him, ‘I will attend to that expectation of robe-cloth right here. I won’t return.’
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So taṃ cīvarāsaṃ payirupāsati.
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“He attends to that expectation of robe-cloth.
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Tassa sā cīvarāsā upacchijjati.
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“His expectation of robe-cloth is disappointed.
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Tassa bhikkhuno āsāvacchediko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through the disappointment of an expectation.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
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So bahisīmagato suṇāti – "ubbhataṃ kira tasmiṃ āvāse kathina"nti.
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“Having gone outside the territory, he hears that ‘(The monks) in that residence, they say, have dismantled the kaṭhina.’
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Tassa evaṃ hoti – "yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa"nti.
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“The thought occurs to him, ‘Because they’ve dismantled the kaṭhina (privileges) in that monastery, I will attend to that expectation of robe-cloth right here.
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So taṃ cīvarāsaṃ payirupāsati.
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“He attends to that expectation of robe-cloth.
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Āsāya labhati, anāsāya na labhati.
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He gets what he expected, and what he didn’t expect, he doesn’t get.
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Tassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“The thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the robe’s) being finished.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
|
|
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So bahisīmagato suṇāti – "ubbhataṃ kira tasmiṃ āvāse kathina"nti.
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“Having gone outside the territory, he hears that ‘(The monks) in that residence, they say, have dismantled the kaṭhina.’
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Tassa evaṃ hoti – "yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa"nti.
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“The thought occurs to him, ‘Because they’ve dismantled the kaṭhina (privileges) in that monastery, I will attend to that expectation of robe-cloth right here.
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So taṃ cīvarāsaṃ payirupāsati.
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“He attends to that expectation of robe-cloth.
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Āsāya labhati, anāsāya na labhati.
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He gets what he expected, and what he didn’t expect, he doesn’t get.
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Tassa evaṃ hoti – "nevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“The thought occurs to him, ‘I’ll neither make this robe nor return.’
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Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through a resolution.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
|
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So bahisīmagato suṇāti – "ubbhataṃ kira tasmiṃ āvāse kathina"nti.
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“Having gone outside the territory, he hears that ‘(The monks) in that residence, they say, have dismantled the kaṭhina.’
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Tassa evaṃ hoti – "yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa"nti.
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“The thought occurs to him, ‘Because they’ve dismantled the kaṭhina (privileges) in that monastery, I will attend to that expectation of robe-cloth right here.
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So taṃ cīvarāsaṃ payirupāsati.
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“He attends to that expectation of robe-cloth.
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Āsāya labhati, anāsāya na labhati.
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He gets what he expected, and what he didn’t expect, he doesn’t get.
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Tassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“The thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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Tassa taṃ cīvaraṃ kayiramānaṃ nassati.
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“While his robe is being made, it gets lost.
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Tassa bhikkhuno nāsanantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the cloth’s) being lost.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
|
|
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So bahisīmagato suṇāti – "ubbhataṃ kira tasmiṃ āvāse kathina"nti.
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“Having gone outside the territory, he hears that ‘(The monks) in that residence, they say, have dismantled the kaṭhina.’
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Tassa evaṃ hoti – "yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa"nti.
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“The thought occurs to him, ‘Because they’ve dismantled the kaṭhina (privileges) in that monastery, I will attend to that expectation of robe-cloth right here.
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So taṃ cīvarāsaṃ payirupāsati.
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“He attends to that expectation of robe-cloth.
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Tassa sā cīvarāsā upacchijjati.
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“His expectation of robe-cloth is disappointed.
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Tassa bhikkhuno āsāvacchediko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through the disappointment of an expectation.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
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So bahisīmagato taṃ cīvarāsaṃ payirupāsati.
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“Having gone outside the territory, he attends to that expectation of robe-cloth.
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Āsāya labhati, anāsāya na labhati.
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He gets what he expected, and what he didn’t expect, he doesn’t get.
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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So katacīvaro suṇāti – "ubbhataṃ kira tasmiṃ āvāse kathina"nti.
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“When he has finished the robe, he hears that ‘(The monks) in that residence, they say, have dismantled the kaṭhina.’
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Tassa bhikkhuno savanantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through hearing.”
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa"nti.
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“Having gone outside the territory the thought occurs to him, ‘I will attend to that expectation of robe-cloth right here. I won’t return.’
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So taṃ cīvarāsaṃ payirupāsati.
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“He attends to that expectation of robe-cloth.
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Tassa sā cīvarāsā upacchijjati.
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“His expectation of robe-cloth is disappointed.
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Tassa bhikkhuno āsāvacchediko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through the disappointment of an expectation.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
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So bahisīmagato taṃ cīvarāsaṃ payirupāsati.
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“Having gone outside the territory, he attends to that expectation of robe-cloth.
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Āsāya labhati, anāsāya na labhati.
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He gets what he expected, and what he didn’t expect, he doesn’t get.
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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So katacīvaro "paccessaṃ paccessa"nti – bahiddhā kathinuddhāraṃ vītināmeti.
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“Having finished the robe, thinking, ‘I will return. I will return,’ he spends time outside (the residence) until the dismantling of the kaṭhina.
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Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through going beyond the (time) territory.
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Bhikkhu atthatakathino cīvarāsāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away with the expectation of (receiving) robe-cloth, (thinking,) ‘I will return.’
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So bahisīmagato taṃ cīvarāsaṃ payirupāsati.
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“Having gone outside the territory, he attends to that expectation of robe-cloth.
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Āsāya labhati, anāsāya na labhati.
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He gets what he expected, and what he didn’t expect, he doesn’t get.
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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So katacīvaro "paccessaṃ paccessa"nti – sambhuṇāti kathinuddhāraṃ.
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“Having finished the robe, thinking, ‘I will return. I will return,’ he is present for the dismantling of the kaṭhina.
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Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
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“That monk’s kaṭhina-dismantling is together with (that of the other) monks.
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Āsādoḷasakaṃ niṭṭhitaṃ.
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The Set of Twelve on What One Expected is finished.
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