| пали | Thanissaro bhikkhu - english
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74.Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme.
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I have heard that on one occasion the Blessed One was staying near Sāvatthī at Jeta’s Grove, Anāthapiṇḍika’s monastery.
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Tena kho pana samayena bhagavā bhikkhū nibbānapaṭisaṃyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṃseti.
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And on that occasion the Blessed One was instructing, urging, rousing, & encouraging the monks with Dhamma-talk concerned with unbinding.
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Tedha bhikkhū aṭṭhiṃ katvā manasi katvā sabbaṃ cetaso samannāharitvā ohitasotā dhammaṃ suṇanti.
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The monks–receptive, attentive, focusing their entire awareness, lending ear–listened to the Dhamma.
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Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
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Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:
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"Nissitassa calitaṃ, anissitassa calitaṃ natthi.
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One who is dependent has wavering. One who is independent has no wavering.
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Calite asati passaddhi, passaddhiyā sati nati na hoti.
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There being no wavering, there is calm. There being calm, there is no yearning.
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Natiyā asati āgatigati na hoti.
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There being no yearning, there is no coming or going.
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Āgatigatiyā asati cutūpapāto na hoti.
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There being no coming or going, there is no passing away or arising.
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Cutūpapāte asati nevidha na huraṃ na ubhayamantarena [na ubhayamantare (sabbattha) ma. ni. 3.393; saṃ. ni. 4.87 passitabbaṃ].
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There being no passing away or arising, there is neither a here nor a there nor a between-the-two.
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Esevanto dukkhassā"ti.
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This, just this, is the end of stress.1
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Catutthaṃ.
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