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Комментарии |
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317.Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe.
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He finishes the robe.
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Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the robe’s) being finished.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe.
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Tassa bahisīmagatassa evaṃ hoti – "nevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I’ll neither make this robe nor return.’
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Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through a resolution.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe.
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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Tassa taṃ cīvaraṃ kayiramānaṃ nassati.
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“While his robe is being made, it gets lost.
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Tassa bhikkhuno nāsanantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the cloth’s) being lost.
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Tikaṃ.
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[A group of three.]
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "na paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, (thinking,) ‘I won’t return.’
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here.’
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So taṃ cīvaraṃ kāreti.
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“He finishes the robe.
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Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the robe’s) being finished.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "na paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, (thinking,) ‘I won’t return.’
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Tassa bahisīmagatassa evaṃ hoti – "nevimaṃ cīvaraṃ kāressa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I won’t make this robe either.’
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Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through a resolution.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "na paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, (thinking,) ‘I won’t return.’
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here.’
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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Tassa taṃ cīvaraṃ kayiramānaṃ nassati.
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“While his robe is being made, it gets lost.
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Tassa bhikkhuno nāsanantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the cloth’s) being lost.
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Tikaṃ.
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[A group of three.]
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – "paccessa"nti, na panassa hoti – "na paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, without determining: The thought doesn’t occur to him, ‘I’ll return.’ The thought also doesn’t occur to him, ‘I won’t return.’
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He finishes the robe.
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Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the robe’s) being finished.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – "paccessa"nti, na panassa hoti – "na paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, without determining: The thought doesn’t occur to him, ‘I’ll return.’ The thought also doesn’t occur to him, ‘I won’t return.’
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Tassa bahisīmagatassa evaṃ hoti – "nevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I’ll neither make this robe nor return.’
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Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through a resolution.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – "paccessa"nti, na panassa hoti – "na paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, without determining: The thought doesn’t occur to him, ‘I’ll return.’ The thought also doesn’t occur to him, ‘I won’t return.’
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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Tassa taṃ cīvaraṃ kayiramānaṃ nassati.
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“While his robe is being made, it gets lost.
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Tassa bhikkhuno nāsanantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the cloth’s) being lost.
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Tikaṃ.
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[A group of three.]
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, (thinking,) ‘I will return.’
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He finishes the robe.
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Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the robe’s) being finished.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, (thinking,) ‘I will return.’
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Tassa bahisīmagatassa evaṃ hoti – "nevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I’ll neither make this robe nor return.’
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Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through a resolution.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, (thinking,) ‘I will return.’
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Tassa bahisīmagatassa evaṃ hoti – "idhevimaṃ cīvaraṃ kāressaṃ, na paccessa"nti.
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“Having gone outside the territory, the thought occurs to him, ‘I will make this robe right here. I won’t return.’
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So taṃ cīvaraṃ kāreti.
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“He has the robe made.
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Tassa taṃ cīvaraṃ kayiramānaṃ nassati.
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“While his robe is being made, it gets lost.
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Tassa bhikkhuno nāsanantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through (the cloth’s) being lost.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, (thinking,) ‘I will return.’
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So bahisīmagato taṃ cīvaraṃ kāreti.
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“Having gone outside the territory, He has the robe made.
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So katacīvaro suṇāti – "ubbhataṃ kira tasmiṃ āvāse kathina"nti.
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“When he has finished the robe, he hears that ‘(The monks) in that residence, they say, have dismantled the kaṭhina.’
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Tassa bhikkhuno savanantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through hearing.”
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, (thinking,) ‘I will return.’
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So bahisīmagato taṃ cīvaraṃ kāreti.
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“Having gone outside the territory, He has the robe made.
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So katacīvaro – "paccessaṃ paccessa"nti bahiddhā kathinuddhāraṃ vītināmeti.
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“Having finished the robe, thinking, ‘I will return. I will return,’ he spends time outside (the residence) until the dismantling of the kaṭhina.
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Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
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“That monk’s kaṭhina-dismantling is reached through going beyond the (time) territory.
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Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati "paccessa"nti.
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“A monk, when the kaṭhina has been spread, goes away, having accepted an unfinished robe, (thinking,) ‘I will return.’
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So bahisīmagato taṃ cīvaraṃ kāreti.
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“Having gone outside the territory, He has the robe made.
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So katacīvaro "paccessaṃ paccessa"nti sambhuṇāti kathinuddhāraṃ.
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“Having finished the robe, thinking, ‘I will return. I will return,’ he is present for the dismantling of the kaṭhina.
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Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
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“That monk’s kaṭhina-dismantling is together with (that of the other) monks.
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Chakkaṃ.
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[A group of six.]
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Vippakatasamādāyapannarasakaṃ niṭṭhitaṃ.
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The Set of Fifteen on Accepting an Unfinished (Robe) is finished.
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Ādāyabhāṇavāro.
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The Recitation Section on Taking is finished.
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