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26.Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.
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I have heard that on one occasion the Blessed One was staying near Rājagaha at the Bamboo Grove, the Squirrels’ refuge.
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Tena kho pana samayena āyasmā pilindavaccho [pilindivaccho (sī.)] bhikkhū vasalavādena samudācarati.
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Now at on that occasion Ven. Pilindavaccha went around addressing the monks as if they were outcastes.
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Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu.
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So a large number of monks went to the Blessed One and, on arrival, bowed down to him and sat to one side.
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Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – "āyasmā, bhante, pilindavaccho bhikkhū vasalavādena samudācaratī"ti.
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As they were sitting there they said to him, “Lord, Ven. Pilindavaccha goes around addressing the monks as if they were outcastes.”
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Atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi – "ehi tvaṃ, bhikkhu, mama vacanena pilindavacchaṃ bhikkhuṃ āmantehi – 'satthā taṃ, āvuso pilindavaccha [vaccha (syā.)], āmantetī"'ti.
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Then the Blessed One told a certain monk, “Come, monk. In my name, call Pilindavaccha, saying, ‘The Teacher calls you, friend Vaccha.’”
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"Evaṃ, bhante"ti kho so bhikkhu bhagavato paṭissutvā yenāyasmā pilindavaccho tenupasaṅkami; upasaṅkamitvā āyasmantaṃ pilindavacchaṃ etadavoca – "satthā taṃ, āvuso pilindavaccha, āmantetī"ti.
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Responding, “As you say, lord,” to the Blessed One, the monk went to Ven. Pilindavaccha and on arrival said to him, “The Teacher calls you, friend Vaccha.”
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"Evamāvuso"ti kho āyasmā pilindavaccho tassa bhikkhuno paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
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Responding, “As you say, my friend,” to the monk, Ven. Pilindavaccha went to the Blessed One and, on arrival, having bowed down to him, sat to one side.
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Ekamantaṃ nisinnaṃ kho āyasmantaṃ pilindavacchaṃ bhagavā etadavoca – "saccaṃ kira tvaṃ, vaccha, bhikkhū vasalavādena samudācarasī"ti?
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As he was sitting there, the Blessed One said to him, “Is it true, Pilindavaccha, that you go around addressing the monks as if they were outcastes?”
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"Evaṃ, bhante"ti.
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“Yes, lord.”
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Atha kho bhagavā āyasmato pilindavacchassa pubbenivāsaṃ manasi karitvā bhikkhū āmantesi – "mā kho tumhe, bhikkhave, vacchassa bhikkhuno ujjhāyittha.
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Then the Blessed One, having directed attention to Ven. Pilindavaccha’s previous lives, said to the monks, “Don’t take offense at the monk Vaccha.
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Na, bhikkhave, vaccho dosantaro bhikkhū vasalavādena samudācarati.
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It’s not out of inner hatred that he goes around addressing the monks as if they were outcastes.
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Vacchassa, bhikkhave, bhikkhuno pañca jātisatāni abbokiṇṇāni brāhmaṇakule paccājātāni.
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For 500 consecutive lifetimes the monk Vaccha has been born in brahman families.
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So tassa vasalavādo dīgharattaṃ samudāciṇṇo [ajjhāciṇṇo (syā. pī. ka. aṭṭhakathāyaṃ pāṭhantaraṃ)].
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For a long time he has been accustomed to addressing people as outcastes.
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Tenāyaṃ vaccho bhikkhū vasalavādena samudācaratī"ti.
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That’s why he goes around addressing the monks as if they were outcastes.”
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Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
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Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:
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"Yamhī na māyā vasatī na māno,
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In whom there’s no deceit or conceit,
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Yo vītalobho amamo nirāso;
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his greed ended, unpossessive, free from longing,
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Panuṇṇakodho [paṇunnakodho (pī.)] abhinibbutatto,
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his anger dispelled, his mind unbound:1
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So brāhmaṇo so samaṇo sa bhikkhū"ti. chaṭṭhaṃ;
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He’s a contemplative. He’s a brahman : a monk.
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