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129.
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129.
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Sabbe tasanti daṇḍassa, sabbe bhāyanti maccuno;
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All tremble at violence; all fear death.
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Attānaṃ upamaṃ katvā, na haneyya na ghātaye.
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Putting oneself in the place of another, one should not kill nor cause another to kill.
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130.
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130.
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Sabbe tasanti daṇḍassa, sabbesaṃ jīvitaṃ piyaṃ;
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All tremble at violence; life is dear to all.
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Все боятся насилия, всем дорога жизнь.
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Attānaṃ upamaṃ katvā, na haneyya na ghātaye.
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Putting oneself in the place of another, one should not kill nor cause another to kill.
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Используя себя в качестве примера, не убивайте и не побуждайте к убийству.
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131.
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131.
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Sukhakāmāni bhūtāni, yo daṇḍena vihiṃsati;
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One who oppresses with violence other beings who also desire happiness,
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Attano sukhamesāno, pecca so na labhate sukhaṃ.
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while himself seeking happiness, will not attain happiness hereafter.
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132.
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132.
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Sukhakāmāni bhūtāni, yo daṇḍena na hiṃsati;
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One who does not oppress with violence other beings who also desire happiness,
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Attano sukhamesāno, pecca so labhate sukhaṃ.
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while himself seeking happiness, will find happiness hereafter.
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133.
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133.
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Māvoca pharusaṃ kañci, vuttā paṭivadeyyu taṃ [paṭivadeyyuṃ taṃ (ka.)] ;
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Speak not harshly to anyone, for those thus spoken to might retort.
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Dukkhā hi sārambhakathā, paṭidaṇḍā phuseyyu taṃ [phuseyyuṃ taṃ (ka.)].
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Indeed, angry speech hurts, and retaliation may overtake you.
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134.
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134.
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Sace neresi attānaṃ, kaṃso upahato yathā;
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If, like a broken gong, you silence yourself,
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Esa pattosi nibbānaṃ, sārambho te na vijjati.
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you have approached Nibbana, for vindictiveness is no longer in you.
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135.
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135.
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Yathā daṇḍena gopālo, gāvo pājeti gocaraṃ;
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Just as a cowherd drives the cattle to pasture with a staff,
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Evaṃ jarā ca maccu ca, āyuṃ pājenti pāṇinaṃ.
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so do old age and death drive the life force of beings (from existence to existence).
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136.
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136.
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Atha pāpāni kammāni, karaṃ bālo na bujjhati;
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When the fool commits evil deeds, he does not realize (their evil nature).
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Sehi kammehi dummedho, aggidaḍḍhova tappati.
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The witless man is tormented by his own deeds, like one burnt by fire.
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137.
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137.
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Yo daṇḍena adaṇḍesu, appaduṭṭhesu dussati;
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He who inflicts violence on those who are unarmed, and offends those who are inoffensive,
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Dasannamaññataraṃ ṭhānaṃ, khippameva nigacchati.
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will soon come upon one of these ten states:
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138.
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138-140
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Vedanaṃ pharusaṃ jāniṃ, sarīrassa ca bhedanaṃ [sarīrassa pabhedanaṃ (syā.)] ;
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Sharp pain, or disaster, bodily injury,
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Garukaṃ vāpi ābādhaṃ, cittakkhepañca [cittakkhepaṃ va (sī. syā. pī.)] pāpuṇe.
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serious illness, or derangement of mind,
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139.
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Rājato vā upasaggaṃ [upassaggaṃ (sī. pī.)], abbhakkhānañca [abbhakkhānaṃ va (sī. pī.)] dāruṇaṃ;
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trouble from the government, or grave charges,
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Parikkhayañca [parikkhayaṃ va (sī. syā. pī.)] ñātīnaṃ, bhogānañca [bhogānaṃ va (sī. syā. pī.)] pabhaṅguraṃ [pabhaṅgunaṃ (ka.)].
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loss of relatives, or loss of wealth,
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140.
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Atha vāssa agārāni, aggi ḍahati [ḍayhati (ka.)] pāvako;
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or houses destroyed by ravaging fire;
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Kāyassa bhedā duppañño, nirayaṃ sopapajjati [so upapajjati (sī. syā.)].
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upon dissolution of the body that ignorant man is born in hell.
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141.
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141.
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Na naggacariyā na jaṭā na paṅkā, nānāsakā thaṇḍilasāyikā vā;
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Neither going about naked, nor matted locks, nor filth, nor fasting, nor lying on the ground,
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Rajojallaṃ ukkuṭikappadhānaṃ, sodhenti maccaṃ avitiṇṇakaṅkhaṃ.
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nor smearing oneself with ashes and dust, nor sitting on the heels (in penance) can purify a mortal who has not overcome doubt.
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142.
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142.
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Alaṅkato cepi samaṃ careyya, santo danto niyato brahmacārī;
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Even though he be well-attired, yet if he is poised, calm, controlled and established in the holy life,
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Sabbesu bhūtesu nidhāya daṇḍaṃ, so brāhmaṇo so samaṇo sa bhikkhu.
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having set aside violence towards all beings — he, truly, is a holy man, a renunciate, a monk.
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143.
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143.
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Hirīnisedho puriso, koci lokasmi vijjati;
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Only rarely is there a man in this world who,
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Yo niddaṃ [nindaṃ (sī. pī.) saṃ. ni. 1.18] apabodheti [apabodhati (sī. syā. pī.)], asso bhadro kasāmiva.
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restrained by modesty, avoids reproach, as a thoroughbred horse avoids the whip.
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144.
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144.
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Asso yathā bhadro kasāniviṭṭho, ātāpino saṃvegino bhavātha;
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Like a thoroughbred horse touched by the whip, be strenuous, be filled with spiritual yearning.
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Saddhāya sīlena ca vīriyena ca, samādhinā dhammavinicchayena ca;
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By faith and moral purity, by effort and meditation, by investigation of the truth,
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Sampannavijjācaraṇā patissatā, jahissatha [pahassatha (sī. syā. pī.)] dukkhamidaṃ anappakaṃ.
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by being rich in knowledge and virtue, and by being mindful, destroy this unlimited suffering.
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145.
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145.
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Udakañhi nayanti nettikā, usukārā namayanti tejanaṃ;
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Irrigators regulate the waters, fletchers straighten arrow shafts,
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Dāruṃ namayanti tacchakā, attānaṃ damayanti subbatā.
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carpenters shape wood, and the good control themselves.
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Daṇḍavaggo dasamo niṭṭhito.
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