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287.Atha kho bhagavā yena koṭigāmo tenupasaṅkami.
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Then the Blessed One went to Koṭi Village.
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Tatra sudaṃ bhagavā koṭigāme viharati.
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There he stayed near Koṭi Village.
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Tatra kho bhagavā bhikkhū āmantesi – [dī. ni. 2.155] "catunnaṃ, bhikkhave, ariyasaccānaṃ ananubodhā appaṭivedhā evamidaṃ dīghamaddhānaṃ sandhāvitaṃ saṃsaritaṃ mamañceva tumhākañca.
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And there he addressed the monks: “It’s through not awakening to and not penetrating the four noble truths, monks, that we have transmigrated and wandered on for such a long time, you & I.
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Katamesaṃ catunnaṃ?
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“Which four?
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Dukkhassa, bhikkhave, ariyasaccassa ananubodhā appaṭivedhā evamidaṃ dīghamaddhānaṃ sandhāvitaṃ saṃsaritaṃ mamañceva tumhākañca.
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“It’s through not awakening to and not penetrating the noble truth of stress that we have transmigrated and wandered on for such a long time, you & I.
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Dukkhasamudayassa ariyasaccassa - pe - dukkhanirodhassa ariyasaccassa - pe - dukkhanirodhagāminiyā paṭipadāya ariyasaccassa ananubodhā appaṭivedhā evamidaṃ dīghamaddhānaṃ sandhāvitaṃ saṃsaritaṃ mamañceva tumhākañca.
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“It’s through not awakening to and not penetrating the noble truth of the origination of stress… “It’s through not awakening to and not penetrating the noble truth of the cessation of stress… “It’s through not awakening to and not penetrating the noble truth of the path of practice leading to cessation of stress that we have transmigrated and wandered on for such a long time, you & I.
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Tayidaṃ, bhikkhave, dukkhaṃ ariyasaccaṃ anubuddhaṃ paṭividdhaṃ, dukkhasamudayaṃ [dukkhasamudayo (syā.)] ariyasaccaṃ anubuddhaṃ paṭividdhaṃ, dukkhanirodhaṃ [dukkhanirodho (syā.)] ariyasaccaṃ anubuddhaṃ paṭividdhaṃ, dukkhanirodhagāminī paṭipadā ariyasaccaṃ anubuddhaṃ paṭividdhaṃ, ucchinnā bhavataṇhā, khīṇā bhavanetti, natthidāni punabbhavo"ti.
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“But now, this noble truth of stress has been awakened to & penetrated, the noble truth of the origination of stress has been awakened to & penetrated, the noble truth of the cessation of stress has been awakened to & penetrated, the noble truth of the path of practice leading to cessation of stress has been awakened to & penetrated. “Craving for becoming has been crushed; the guide to becoming [i.e., clinging] is ended. There now is no further-becoming.”
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Catunnaṃ ariyasaccānaṃ, yathābhūtaṃ adassanā;
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“From lack of vision— as they have come to be—
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Saṃsitaṃ dīghamaddhānaṃ, tāsu tāsveva jātisu.
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of the four noble truths, we have wandered a long time simply in these births & those.
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Tāni etāni diṭṭhāni, bhavanetti samūhatā;
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These are now seen, the guide to becoming is removed,
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Ucchinnaṃ mūlaṃ dukkhassa, natthidāni punabbhavoti.
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crushed is the root of suffering & stress. There is now no further-becoming.”
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Koṭigāme saccakathā niṭṭhitā.
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The Discussion of the Truths at Koṭi Village is finished.
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