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270.[idaṃ vatthu pārā. 618 ādayo] Tena kho pana samayena āyasmā pilindavaccho rājagahe pabbhāraṃ sodhāpeti leṇaṃ kattukāmo.
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Now on that occasion Ven. Pilindavaccha, wanting to build/dig a cell was having a spot on a mountainside near Rājagaha cleared.
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Atha kho rājā māgadho seniyo bimbisāro yenāyasmā pilindavaccho tenupasaṅkami, upasaṅkamitvā āyasmantaṃ pilindavacchaṃ abhivādetvā ekamantaṃ nisīdi.
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Then King Seniya Bimbisāra of Magadha went to Ven. Pilindavaccha and, on arrival, having bowed down to him, sat to one side.
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Ekamantaṃ nisinno kho rājā māgadho seniyo bimbisāro āyasmantaṃ pilindavacchaṃ etadavoca – "kiṃ, bhante, thero kārāpetī"ti?
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As he was sitting there, he said to Ven. Pilindavaccha, “Venerable sir, what is the elder having built?”
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"Pabbhāraṃ, mahārāja, sodhāpemi, leṇaṃ kattukāmo"ti.
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“Great king, I’m having a spot cleared on the mountainside. I want to build/dig a cell.”
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"Attho, bhante, ayyassa ārāmikenā"ti?
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“Venerable sir, does the master have need for a monastery attendant?”
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"Na kho, mahārāja, bhagavatā ārāmiko anuññāto"ti.
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“Great king, the Blessed One has not allowed a monastery attendant.”
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"Tena hi, bhante, bhagavantaṃ paṭipucchitvā mama āroceyyāthā"ti.
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“In that case, venerable sir, having asked the Blessed One, inform me (what he says).”
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'Evaṃ, mahārājā'ti kho āyasmā pilindavaccho rañño māgadhassa seniyassa bimbisārassa paccassosi.
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“As you say, great king,” Ven. Pilindavaccha responded to King Seniya Bimbisāra of Magadha.
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Atha kho āyasmā pilindavaccho rājānaṃ māgadhaṃ seniyaṃ bimbisāraṃ dhammiyā kathāya sandassesi, samādapesi, samuttejesi, sampahaṃsesi.
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Then Ven. Pilindavaccha instructed, urged, roused, & encouraged King Seniya Bimbisāra of Magadha a with Dhamma talk.
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Atha kho rājā māgadho seniyo bimbisāro āyasmatā pilindavacchena dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito uṭṭhāyāsanā āyasmantaṃ pilindavacchaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.
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Having been instructed, urged, roused, & encouraged by Ven. Pilindavaccha with a Dhamma talk, he got up from his seat, bowed down to him, circumambulated him, keeping him to his right, and left.
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Atha kho āyasmā pilindavaccho bhagavato santike dūtaṃ pāhesi – "rājā, bhante, māgadho seniyo bimbisāro ārāmikaṃ dātukāmo.
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Then Ven. Pilindavaccha sent a messenger to the Blessed One’s presence, (saying,) “Lord, King Seniya Bimbisāra of Magadha wants to give a monastery attendant.
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Kathaṃ nu kho, bhante, mayā paṭipajjitabba"nti?
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What course should I take?”
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Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – "anujānāmi, bhikkhave, ārāmika"nti.
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Then the Blessed One, having given a Dhamma talk with regard to this cause, to this incident, addressed the monks: “I allow a monastery attendant.”
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Dutiyampi kho rājā māgadho seniyo bimbisāro yenāyasmā pilindavaccho tenupasaṅkami; upasaṅkamitvā āyasmantaṃ pilindavacchaṃ abhivādetvā ekamantaṃ nisīdi.
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A second time, King Seniya Bimbisāra of Magadha went to Ven. Pilindavaccha and, on arrival, having bowed down to him, sat to one side.
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Ekamantaṃ nisinno kho rājā māgadho seniyo bimbisāro āyasmantaṃ pilindavacchaṃ etadavoca – "anuññāto, bhante, bhagavatā ārāmiko"ti?
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As he was sitting there, he said to Ven. Pilindavaccha, “Venerable sir, did the Blessed One allow a monastery attendant?”
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"Evaṃ, mahārājā"ti.
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“Yes, great king.”
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"Tena hi, bhante, ayyassa ārāmikaṃ dammī"ti.
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“In that case, venerable sir, I will give the master a monastery attendant.”
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Atha kho rājā māgadho seniyo bimbisāro āyasmato pilindavacchassa ārāmikaṃ paṭissutvā, vissaritvā, cirena satiṃ paṭilabhitvā, aññataraṃ sabbatthakaṃ mahāmattaṃ āmantesi – "yo mayā, bhaṇe, ayyassa ārāmiko paṭissuto, dinno so ārāmiko"ti?
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Then King Seniya Bimbisāra of Magadha, having promised Ven. Pilindavaccha a monastery attendant, forgot. After a long time, on remembering, he addressed a certain all-purpose minister, “I say, that monastery attendant we promised the master—has the monastery attendant been given to him?”
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"Na kho, deva, ayyassa ārāmiko dinno"ti.
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“No, you majesty, the monastery attendant hasn’t been given to the master.”
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"Kīva ciraṃ nu kho, bhaṇe, ito [ito ratti (syā.)] hi taṃ hotī"ti?
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“I say, how long has it been since that day?”
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Atha kho so mahāmatto rattiyo gaṇetvā [vigaṇetvā (sī.)] rājānaṃ māgadhaṃ seniyaṃ bimbisāraṃ etadavoca – "pañca, deva, rattisatānī"ti.
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Then the minister, having counted the days, said to King Seniya Bimbisāra of Magadha, “Five hundred days, your majesty.”
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Tena hi, bhaṇe, ayyassa pañca ārāmikasatāni dehīti.
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“I say, in that case, give the master five hundred monastery attendants.”
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"Evaṃ, devā"ti kho so mahāmatto rañño māgadhassa seniyassa bimbisārassa paṭissutvā āyasmato pilindavacchassa pañca ārāmikasatāni pādāsi, pāṭiyekko gāmo nivisi.
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Responding, “As you say, your majesty,” to King Seniya Bimbisāra of Magadha, the minister gave Ven. Pilindavaccha five hundred monastery attendants. They lived in a separate village.
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'Ārāmikagāmakoti'pi naṃ āhaṃsu, 'pilindagāmako'tipi naṃ āhaṃsu.
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They called it ‘Monastery Attendant Village’ and also ‘Pilindavaccha Village’.
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271.Tena kho pana samayena āyasmā pilindavaccho tasmiṃ gāmake kulūpako hoti.
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At that time, Ven. Pilindavaccha would visit the families in the village.
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Atha kho āyasmā pilindavaccho pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya pilindagāmaṃ piṇḍāya pāvisi.
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Then, early in the morning, Ven. Pilindavaccha adjusted his under robe and—carrying his bowl and robes—went into Pilindavaccha Village for alms.
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Tena kho pana samayena tasmiṃ gāmake ussavo hoti.
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And on that occasion, there was a festival in the village.
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Dārakā alaṅkatā mālākitā kīḷanti.
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Little girls—ornamented & garlanded—were playing.
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Atha kho āyasmā pilindavaccho pilindagāmake sapadānaṃ piṇḍāya caramāno yena aññatarassa ārāmikassa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi.
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As he was going through Pilindavaccha Village for alms without bypassing a donor, Ven. Pilindavaccha came to the residence of a certain monastery attendant and, on arrival, sat down on a seat laid out.
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Tena kho pana samayena tassā ārāmikiniyā dhītā aññe dārake alaṅkate mālākite passitvā rodati – 'mālaṃ me detha, alaṅkāraṃ me dethā'ti.
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And on that occasion, the daughter of the monastery attendant’s wife, seeing other little girls ornamented & garlanded, was crying, “Give me a garland! Give me an ornament!”
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Atha kho āyasmā pilindavaccho taṃ ārāmikiniṃ etadavoca – "kissāyaṃ dārikā rodatī"ti?
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So Ven. Pilindavaccha said to the monastery attendant’s wife, “What is this little girl crying about?”
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"Ayaṃ, bhante, dārikā aññe dārake alaṅkate mālākite passitvā rodati – 'mālaṃ me detha, alaṅkāraṃ me dethā'ti.
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“Venerable sir, this little girl, seeing other little girls ornamented & garlanded, is crying, ‘Give me a garland! Give me an ornament’
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Kuto amhākaṃ duggatānaṃ mālā, kuto alaṅkāro"ti?
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But from where is there a garland for us poor people? From where an ornament?”
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Atha kho āyasmā pilindavaccho aññataraṃ tiṇaṇḍupakaṃ gahetvā taṃ ārāmikiniṃ etadavoca – "handimaṃ tiṇaṇḍupakaṃ tassā dārikāya sīse paṭimuñcā"ti.
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Then Ven. Pilindavaccha, taking a circle of grass, said to the monastery attendant’s wife, “Now set this circle of grass on this little girl’s head.”
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Atha kho sā ārāmikinī taṃ tiṇaṇḍupakaṃ gahetvā tassā dārikāya sīse paṭimuñci.
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Then the monastery attendant’s wife, taking that circle of grass, set it on the little girl’s head.
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Sā ahosi suvaṇṇamālā abhirūpā, dassanīyā, pāsādikā; natthi tādisā raññopi antepure suvaṇṇamālā.
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It became a garland of gold: beautiful, attractive, exquisite. There was no garland of gold like it even in the king’s harem.
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Manussā rañño māgadhassa seniyassa bimbisārassa ārocesuṃ – "amukassa, deva, ārāmikassa ghare suvaṇṇamālā abhirūpā, dassanīyā, pāsādikā; natthi tādisā devassapi antepure suvaṇṇamālā; kuto tassa duggatassa?
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People said to King Seniya Bimbisāra of Magadha, “In the house of that monastery attendant over there is a garland of gold: beautiful, attractive, exquisite. There is no garland of gold like it even in your majesty’s harem. So from where did that poor man (get it)?
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Nissaṃsayaṃ corikāya ābhatā"ti.
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It must have been taken by theft.”
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Atha kho rājā māgadho seniyo bimbisāro taṃ ārāmikakulaṃ bandhāpesi.
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So King Seniya Bimbisāra had the monastery attendant’s family imprisoned.
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Dutiyampi kho āyasmā pilindavaccho pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya pilindagāmaṃ piṇḍāya pāvisi.
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Then a second time, early in the morning, Ven. Pilindavaccha adjusted his under robe and—carrying his bowl and robes—went into Pilindavaccha Village for alms.
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Pilindagāmake sapadānaṃ piṇḍāya caramāno yena tassa ārāmikassa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paṭivissake pucchi – "kahaṃ imaṃ ārāmikakulaṃ gata"nti?
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As he was going through Pilindavaccha Village for alms without bypassing a donor, he came to the residence of the monastery attendant and, on arrival, asked the neighbors, “Where has the monastery attendant’s family gone?”
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"Etissā, bhante, suvaṇṇamālāya kāraṇā raññā bandhāpita"nti.
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“Venerable sir, the king has had them imprisoned on account of that garland of gold.”
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Atha kho āyasmā pilindavaccho yena rañño māgadhassa seniyassa bimbisārassa nivesanaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi.
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Then Ven. Pilindavaccha went to the residence of King Seniya Bimbisāra of Magadha and, on arrival, sat down on a seat laid out.
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Atha kho rājā māgadho seniyo bimbisāro yenāyasmā pilindavaccho tenupasaṅkami, upasaṅkamitvā āyasmantaṃ pilindavacchaṃ abhivādetvā ekamantaṃ nisīdi.
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Then King Seniya Bimbisāra of Magadha went to Ven. Pilindavaccha and, on arrival, having bowed down to him, sat to one side.
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Ekamantaṃ nisinnaṃ kho rājānaṃ māgadhaṃ seniyaṃ bimbisāraṃ āyasmā pilindavaccho etadavoca – "kissa, mahārāja, ārāmikakulaṃ bandhāpita"nti?
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As he was sitting there, Ven. Pilindavaccha said to him: “Why, great king, has the monastery attendant’s family been imprisoned?”
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"Tassa, bhante, ārāmikassa ghare suvaṇṇamālā abhirūpā, dassanīyā, pāsādikā; natthi tādisā amhākampi antepure suvaṇṇamālā; kuto tassa duggatassa?
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“Venerable sir, in the monastery attendant’s house was a garland of gold: beautiful, attractive, exquisite. There is no garland of gold like it even in our own harem. So from where did that poor man (get it)?
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Nissaṃsayaṃ corikāya ābhatā"ti.
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It must have been taken by theft.”
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Atha kho āyasmā pilindavaccho rañño māgadhassa seniyassa bimbisārassa pāsādaṃ suvaṇṇanti adhimucci; so ahosi sabbasovaṇṇamayo.
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Then Ven. Pilindavaccha willed that the palace of King Seniya Bimbisāra be gold. And it became made entirely of gold.
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"Idaṃ pana te, mahārāja, tāva bahuṃ suvaṇṇaṃ kuto"ti?
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“But from where did you get so much of this gold, great king?”
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'Aññātaṃ, bhante, ayyasseveso iddhānubhāvo'ti taṃ ārāmikakulaṃ muñcāpesi.
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(Saying,) “I understand, venerable sir. This is simply the master’s psychic power,” he had the monastery attendant’s family released.
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Manussā "ayyena kira pilindavacchena sarājikāya parisāya uttarimanussadhammaṃ iddhipāṭihāriyaṃ dassita"nti attamanā abhippasannā āyasmato pilindavacchassa pañca bhesajjāni abhihariṃsu, seyyathidaṃ – sappiṃ, navanītaṃ, telaṃ, madhuṃ [sappi navanītaṃ telaṃ madhu (ka.)], phāṇitaṃ.
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The people, saying, “A psychic wonder, a superior human feat, they say, was displayed to the king and his assembly by Master Pilindavaccha,” were pleased and delighted. They presented Ven. Pilindavaccha with the five tonics: ghee, butter, oil, honey, and sugar-molasses.
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Pakatiyāpi ca āyasmā pilindavaccho lābhī hoti pañcannaṃ bhesajjānaṃ; laddhaṃ laddhaṃ parisāya vissajjeti.
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Now ordinarily Ven. Pilindavaccha was already a receiver of the five tonics, so he distributed his gains among his following.
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Parisā cassa hoti bāhullikā; laddhaṃ laddhaṃ kolambepi [koḷumbepi (ka.)], ghaṭepi, pūretvā paṭisāmeti; parissāvanānipi, thavikāyopi, pūretvā vātapānesu laggeti.
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They came to live in abundance. They put away their gains, having filled jars and water-pots. They hung up their gains in windows, having filled water strainers and bags.
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Tāni olīnavilīnāni tiṭṭhanti.
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These kept oozing and seeping.
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Undūrehipi vihārā okiṇṇavikiṇṇā honti.
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Their dwellings were crawling and creeping with rats.
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Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – "antokoṭṭhāgārikā ime samaṇā sakyaputtiyā, seyyathāpi rājā māgadho seniyo bimbisāro"ti.
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People, engaged in a tour of the dwellings and seeing this, criticized and complained and spread it about, “These Sakyan-son contemplatives have inner storerooms like King Seniya Bimbisāra of Magadha.”
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Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ.
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The monks heard the people criticizing and complaining and spreading it about.
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Ye te bhikkhū appicchā, te ujjhāyanti khiyyanti vipācenti – "kathañhi nāma bhikkhū evarūpāya bāhullāya cetessantī"ti.
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Those bhikkhus who were modest … criticized and complained and spread it about: “How can the monks be intent on such abundance?”
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Atha kho te bhikkhū te anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ - pe - "saccaṃ kira, bhikkhave, bhikkhū evarūpāya bāhullāya cetentī"ti?
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Then the monks reported the matter to the Blessed One. “Is it true, as they say, monks, that you are intent on such abundance?”
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"Saccaṃ bhagavāti - pe - vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi – "yāni kho pana tāni gilānānaṃ bhikkhūnaṃ paṭisāyanīyāni bhesajjāni, seyyathidaṃ – sappi, navanītaṃ, telaṃ, madhu, phāṇitaṃ, tāni paṭiggahetvā sattāhaparamaṃ sannidhikārakaṃ paribhuñjitabbāni.
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“It’s true, O Blessed One …” Having rebuked them and given a Dhamma talk, he addressed the monks: “There are these tonics to be taken by sick bhikkhus: ghee, butter, oil, honey, sugar-molasses. Having been received, they may be consumed from storage seven days at most.
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Taṃ atikkāmayato yathādhammo kāretabbo"ti.
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Beyond that, one is to be dealt with in accordance with the rule (NP 23).”
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Pilindavacchavatthu niṭṭhitaṃ.
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The Story of Ven. Pilindavaccha is finished.
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Bhesajjānuññātabhāṇavāro niṭṭhito paṭhamo.
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The first recitation section, on the allowances for medicines, is finished.
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