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221.Tena kho pana samayena aññatarasmiṃ āvāse tadahu pavāraṇāya sabbo saṅgho sabhāgaṃ āpattiṃ āpanno hoti.
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Now on that occasion, the entire Saṅgha in a certain residence had fallen into an offense common to one another on the day of the Invitation.
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Atha kho tesaṃ bhikkhūnaṃ etadahosi – "bhagavatā paññattaṃ 'na sabhāgā āpatti desetabbā, na sabhāgā āpatti paṭiggahetabbā'ti.
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Then the thought occurred to them, “It has been laid down by the Blessed One that an offense common to one another should not be confessed; (the confession of) an offense common to one another should not be received.
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Ayañca sabbo saṅgho sabhāgaṃ āpattiṃ āpanno.
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But this entire Saṅgha has fallen into a common offense.
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Kathaṃ nu kho amhehi paṭipajjitabba"nti?
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What should we do?”
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Bhagavato etamatthaṃ ārocesuṃ.
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They reported the matter to the Blessed One.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahu pavāraṇāya sabbo saṅgho sabhāgaṃ āpattiṃ āpanno hoti.
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“Monks, there is the case where the entire Saṅgha in a certain residence has fallen into an offense common to one another on the day of the Invitation.
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Tehi, bhikkhave, bhikkhūhi eko bhikkhu sāmantā āvāsā sajjukaṃ pāhetabbo – gacchāvuso, taṃ āpattiṃ paṭikaritvā āgaccha, mayaṃ te santike taṃ āpattiṃ paṭikarissāmāti.
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“Monks, one monk should be sent by the monks to a neighboring residence immediately, (saying,) ‘Go, friend. Make amends for that offense and come back. We will make amends for the offense in your presence.’
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Evañcetaṃ labhetha, iccetaṃ kusalaṃ.
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“If this can be managed, well and good.
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No ce labhetha, byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –
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If not, then an experienced and competent monk should inform the Saṅgha:
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"Suṇātu me, bhante, saṅgho.
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“‘Venerable sirs, may the Saṅgha listen to me.
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Ayaṃ sabbo saṅgho sabhāgaṃ āpattiṃ āpanno.
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This entire Saṅgha has fallen into an offense common to one another.
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Yadā aññaṃ bhikkhuṃ suddhaṃ anāpattikaṃ passissati tadā tassa santike taṃ āpattiṃ paṭikarissatī"ti vatvā pavāretabbaṃ; na tveva tappaccayā pavāraṇāya antarāyo kātabbo.
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When it sees another monk—pure, without (that) offense—then it will make amends for that offense in his presence.’ Once that has been said, he/they should invite. Not from that cause alone should an obstruction to the Uposatha be made.”
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahu pavāraṇāya sabbo saṅgho sabhāgāya āpattiyā vematiko hoti.
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“Monks, there is the case where the entire Saṅgha in a certain residence is doubtful about an offense common to one another on the day of the Invitation.
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Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –
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“An experienced and competent monk should inform the Saṅgha:
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"Suṇātu me, bhante, saṅgho.
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“‘Venerable sirs, may the Saṅgha listen to me.
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Ayaṃ sabbo saṅgho sabhāgāya āpattiyā vematiko.
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This entire Saṅgha is doubtful about an offense common to one another.
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Yadā nibbematiko bhavissati tadā taṃ āpattiṃ paṭikarissatī"ti vatvā, pavāretabbaṃ, na tveva tappaccayā pavāraṇāya antarāyo kātabboti.
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When it becomes free from doubt, then it will make amends for that offense.’ Once that has been said, he/they should invite. “Not from that cause alone should an obstruction to the Uposatha be made.”
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Sabhāgāpattipaṭikammavidhi niṭṭhitā.
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The Method for Making Amends for an Offense Common to One Another (is finished)
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Paṭhamabhāṇavāro niṭṭhito.
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The first recitation section is finished.
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