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219.Tena kho pana samayena aññataro bhikkhu tadahu pavāraṇāya āpattiṃ āpanno hoti.
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Now on that occasion a certain monk had fallen into an offense on the day of the Invitation1.
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Atha kho tassa bhikkhuno etadahosi – "bhagavatā paññattaṃ 'na sāpattikena pavāretabba'nti.
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The thought occurred to him, “It has been laid down by the Blessed One that one with an offense should not invite.
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Ahañcamhi āpattiṃ āpanno.
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But I have fallen into an offense.
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Kathaṃ nu kho mayā paṭipajjitabba"nti?
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What should I do?”
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Bhagavato etamatthaṃ ārocesuṃ [ārocesi (ka.)].
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They reported the matter to the Blessed One.
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Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya āpattiṃ āpanno hoti.
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“Monks, there is the case where a monk has fallen into an offense on the day of the Invitation.
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Tena, bhikkhave, bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – "ahaṃ, āvuso, itthannāmaṃ āpattiṃ āpanno, taṃ paṭidesemī"ti.
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“Having approached one monks, having arranged his upper robe over one shoulder, the monk should sit in the kneeling position with his hands placed palm-to-palm over the heart and say, ‘Friend, I have fallen into such-and-such offense. I confess it.’
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Tena vattabbo – "passasī"ti.
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“He should be asked, ‘Do you see it?’
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Āma passāmīti.
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“‘Yes, I see it.’
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Āyatiṃ saṃvareyyāsīti.
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“‘You should restrain yourself in the future.’”
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Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya āpattiyā vematiko hoti.
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“Monks, there is the case where a monk is doubtful (about whether or not he has fallen into an offense) on the day of the Invitation.
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Tena, bhikkhave, bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – "ahaṃ, āvuso, itthannāmāya āpattiyā vematiko; yadā nibbematiko bhavissāmi tadā taṃ āpattiṃ paṭikarissāmī"ti vatvā pavāretabbaṃ; na tveva tappaccayā pavāraṇāya antarāyo kātabboti.
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“Having approached one monks, having arranged his upper robe over one shoulder, the monk should sit in the kneeling position with his hands placed palm-to-palm over the heart and say, ‘Friend, I am in doubt about such-and-such offense. When I become free from doubt, then I will make amends for the offense. Once that has been said, they should invite. Not from that cause alone should an obstruction to the Invitation be made.”
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Āpattipaṭikammavidhi niṭṭhitā.
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The Method for Making Amends for an Offense is finished.
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