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Комментарии |
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176.Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti bahutarā.
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“As the Pāṭimokkha is being recited by them, a greater number of other resident monks comes.
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Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ.
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“The monks should recite the Pāṭimokkha again.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā.
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“As the Pāṭimokkha is being recited by them, an equal number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ.
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“What has been recited is well-recited. They should listen to the remainder.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti thokatarā.
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“As the Pāṭimokkha is being recited by them, a smaller number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ.
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“What has been recited is well-recited. They should listen to the remainder.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe athaññe āvāsikā bhikkhū āgacchanti bahutarā.
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“When the Pāṭimokkha has just been recited by them, a greater number of other resident monks comes.
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Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ.
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“The monks should recite the Pāṭimokkha again.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti te "nassantete, vinassantete, ko tehi attho"ti bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“They know that there are other resident monks who haven’t come. “(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe athaññe āvāsikā bhikkhū āgacchanti samasamā.
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“When the Pāṭimokkha has just been recited by them, an equal number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā.
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“What has been recited is well-recited. The (arriving monks) should declare purity in their presence.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe athaññe āvāsikā bhikkhū āgacchanti thokatarā.
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“When the Pāṭimokkha has just been recited by them, a smaller number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā.
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“What has been recited is well-recited. The (arriving monks) should declare purity in their presence.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā.
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“When the Pāṭimokkha has just been recited by them and the assembly hasn’t gotten up, a greater number of other resident monks comes.
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Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ.
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“The monks should recite the Pāṭimokkha again.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā.
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“When the Pāṭimokkha has just been recited by them and the assembly hasn’t gotten up, an equal number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā.
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“What has been recited is well-recited. The (arriving monks) should declare purity in their presence.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā.
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“When the Pāṭimokkha has just been recited by them and the assembly hasn’t gotten up, a smaller number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā.
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“What has been recited is well-recited. The (arriving monks) should declare purity in their presence.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā.
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“When the Pāṭimokkha has just been recited by them and some of the assembly has gotten up, a larger number of other resident monks comes.
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Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ.
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“The monks should recite the Pāṭimokkha again.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā.
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“When the Pāṭimokkha has just been recited by them and some of the assembly has gotten up, an equal number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā.
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“What has been recited is well-recited. The (arriving monks) should declare purity in their presence.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā.
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“When the Pāṭimokkha has just been recited by them and some of the assembly has gotten up, a smaller number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā.
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“What has been recited is well-recited. The (arriving monks) should declare purity in their presence.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā.
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“When the Pāṭimokkha has just been recited by them and all of the assembly has gotten up, a larger number of other resident monks comes.
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Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ.
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“The monks should recite the Pāṭimokkha again.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā.
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“When the Pāṭimokkha has just been recited by them and all of the assembly has gotten up, a equal number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā.
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“What has been recited is well-recited. The (arriving monks) should declare purity in their presence.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā.
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“Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
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Te jānanti "atthaññe āvāsikā bhikkhū anāgatā"ti.
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“They know that there are other resident monks who haven’t come.
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Te "nassantete, vinassantete, ko tehi attho"ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti.
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“(Thinking,) ‘They are lost. They are destroyed. Who needs them?’ aiming at schism, they perform the Uposatha; they recite the Pāṭimokkha.
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Tehi uddiṭṭhamatte pātimokkhe, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā.
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“When the Pāṭimokkha has just been recited by them and all of the assembly has gotten up, a smaller number of other resident monks comes.
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Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā.
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“What has been recited is well-recited. The (arriving monks) should declare purity in their presence.
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Uddesakānaṃ āpatti thullaccayassa.
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“There is a grave offense for those reciting.
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Bhedapurekkhārapannarasakaṃ niṭṭhitaṃ.
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The Set of Fifteen Done Aiming as Schism is finished.
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Pañcavīsatikā niṭṭhitā.
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The Twenty-five Triplets are finished.
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