| пали | Khematto Bhikkhu - english
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"Sīmaṃ, bhikkhave, sammannantena paṭhamaṃ samānasaṃvāsasīmā [samānasaṃvāsā sīmā (syā.)] sammannitabbā, pacchā ticīvarena avippavāso sammannitabbo.
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“Monks, in authorizing a territory, first the territory of common affiliation should be authorized. Afterwards the area where one is not apart from one’s set of three robes should be authorized.
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Sīmaṃ, bhikkhave, samūhanantena paṭhamaṃ ticīvarena avippavāso samūhantabbo, pacchā samānasaṃvāsasīmā samūhantabbā.
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“Monks, in revoking a territory, first the area where one is not apart from one’s set of three robes should be revoked. Afterwards the territory of common affiliation should be revoked.
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Evañca pana, bhikkhave, ticīvarena avippavāso samūhantabbo.
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“And, monks, an area where one is not apart from one’s set of three robes should be revoked like this:
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Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –
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“An experienced and competent monk should inform the Saṅgha:
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145."Suṇātu me, bhante, saṅgho.
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“‘Venerable sirs, may the Saṅgha listen to me.
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Yo so saṅghena ticīvarena avippavāso sammato, yadi saṅghassa pattakallaṃ, saṅgho taṃ ticīvarena avippavāsaṃ samūhaneyya.
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If the Saṅgha is ready, it should revoke what was (previously) authorized by the Saṅgha as not being apart from one’s triple robe.
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Esā ñatti.
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“‘This is the motion.
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"Suṇātu me, bhante, saṅgho.
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“‘Venerable sirs, may the Saṅgha listen to me.
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Yo so saṅghena ticīvarena avippavāso sammato, saṅgho taṃ ticīvarena avippavāsaṃ samūhanati.
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The Saṅgha is revoking what was (previously) authorized by the Saṅgha as not being apart from one’s triple robe.
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Yassāyasmato khamati etassa ticīvarena avippavāsassa samugghāto, so tuṇhassa; yassa nakkhamati, so bhāseyya.
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“‘He to whom the revoking of the not being apart from one’s triple robe is agreeable should remain silent. He to whom it is not agreeable should speak.
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Samūhato so saṅghena ticīvarena avippavāso.
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“‘The not being apart from one’s triple robe has been revoked by the Saṅgha.
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Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī"ti.
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“‘This is agreeable to the Saṅgha, therefore it is silent. “‘Thus do I hold it.’
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Evañca pana, bhikkhave, sīmā [samānasaṃvāsā sīmā (syā.)].
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“And, monks, a territory of common affiliation should be revoked like this:
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Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –
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“An experienced and competent monk should inform the Saṅgha:
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146."Suṇātu me, bhante, saṅgho.
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“‘Venerable sirs, may the Saṅgha listen to me.
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Yā sā saṅghena sīmā sammatā samānasaṃvāsā ekuposathā, yadi saṅghassa pattakallaṃ, saṅgho taṃ sīmaṃ samūhaneyya samānasaṃvāsaṃ ekuposathaṃ.
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If the Saṅgha is ready, it should revoke the territory (previously) authorized by the Saṅgha as one of common affiliation, of a single Uposatha.
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Esā ñatti.
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“‘This is the motion.
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"Suṇātu me, bhante, saṅgho.
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“‘Venerable sirs, may the Saṅgha listen to me.
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Yā sā saṅghena sīmā sammatā samānasaṃvāsā ekuposathā, saṅgho taṃ sīmaṃ samūhanati samānasaṃvāsaṃ ekuposathaṃ.
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The Saṅgha is revoking the territory (previously) authorized by the Saṅgha as one of common affiliation, of a single Uposatha.
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Yassāyasmato khamati etissā sīmāya samānasaṃvāsāya ekuposathāya samugghāto, so tuṇhassa; yassa nakkhamati, so bhāseyya.
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“‘He to whom the revoking of the territory of common affiliation, of a single Uposatha, is agreeable should remain silent. He to whom it is not agreeable should speak.
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Samūhatā sā sīmā saṅghena samānasaṃvāsā ekuposathā.
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“‘The territory of common affiliation, of a single Uposatha, has been revoked by the Saṅgha.
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Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī"ti.
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“‘This is agreeable to the Saṅgha, therefore it is silent. “‘Thus do I hold it.’”
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