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130.Tena kho pana samayena aññataro bhikkhu āpattiyā adassane ukkhittako vibbhami.
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Now at that time a certain monk, having been suspended for not seeing an offense, disrobed.
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So puna paccāgantvā bhikkhū upasampadaṃ yāci.
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Coming back again, he requested Acceptance from the monks.
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Bhagavato etamatthaṃ ārocesuṃ.
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They reported the matter to the Blessed One.
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Idha pana, bhikkhave, bhikkhu āpattiyā adassane ukkhittako vibbhamati.
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“Monks, there is the case where a monk, suspended for not seeing an offense, disrobes.
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So puna paccāgantvā bhikkhū upasampadaṃ yācati.
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“Coming back again, he requests Acceptance from the monks.
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So evamassa vacanīyo – "passissasi taṃ āpatti"nti?
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“He is to be told, ‘Will you see this offense?’
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Sacāhaṃ passissāmīti, pabbājetabbo.
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“If he (says) ‘I will see it,’ he may be given the Going-forth.
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Sacāhaṃ na passissāmīti, na pabbājetabbo.
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If he (says) ‘I won’t see it,’ he is not to be given the Going-forth.
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Pabbājetvā vattabbo – "passissasi taṃ āpatti"nti?
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“Having gone forth, he is to be asked, ‘Will you see this offense?’
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Sacāhaṃ passissāmīti, upasampādetabbo.
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“If he (says) ‘I will see it,’ he may be given Acceptance.
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Sacāhaṃ na passissāmīti, na upasampādetabbo.
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If he (says) ‘I won’t see it,’ he is not to be given Acceptance.
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Upasampādetvā vattabbo – "passissasi taṃ āpatti"nti?
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“Having been given Acceptance, he is to be asked, ‘Will you see this offense?’
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Sacāhaṃ passissāmīti, osāretabbo.
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“If he (says) ‘I will see it,’ he may be restored.
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Sacāhaṃ na passissāmīti, na osāretabbo.
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If he (says) ‘I won’t see it,’ he is not to be restored.
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Osāretvā vattabbo – "passasi [passāhi (sī.)] taṃ āpatti"nti?
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“Having been restored, he is to be asked, ‘Do you see this offense?’
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Sace passati, iccetaṃ kusalaṃ.
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“If he sees it, that is good.
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No ce passati, labbhamānāya sāmaggiyā puna ukkhipitabbo.
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If he doesn’t see it, then if unity can be obtained, he should be suspended again.
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Alabbhamānāya sāmaggiyā anāpatti sambhoge saṃvāse.
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“If unity cannot be obtained, there is no offense in communing or affiliating with him.”
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Idha pana, bhikkhave, bhikkhu āpattiyā appaṭikamme ukkhittako vibbhamati.
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“Monks, there is the case where a monk, suspended for not making amends for an offense, disrobes.
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So puna paccāgantvā bhikkhū upasampadaṃ yācati.
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“Coming back again, he requests Acceptance from the monks.
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So evamassa vacanīyo – "paṭikarissasi taṃ āpatti"nti?
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“He is to be told, ‘Will you make amends for this offense?’
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Sacāhaṃ paṭikarissāmīti, pabbājetabbo.
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“If he (says) ‘I will make amends,’ he may be given the Going-forth.
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Sacāhaṃ na paṭikarissāmīti, na pabbājetabbo.
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If he (says) ‘I won’t make amends,’ he is not to be given the Going-forth.
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Pabbājetvā vattabbo – "paṭikarissasi taṃ āpatti"nti?
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“Having gone forth, he is to be asked, ‘Will you make amends for this offense?’
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Sacāhaṃ paṭikarissāmīti, upasampādetabbo.
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“If he (says) ‘I will make amends,’ he may be given Acceptance.
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Sacāhaṃ na paṭikarissāmīti, na upasampādetabbo.
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If he (says) ‘I won’t make amends,’ he is not to be given Acceptance.
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Upasampādetvā vattabbo – "paṭikarissasi taṃ āpatti"nti?
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“Having been given Acceptance, he is to be asked, ‘Will you make amends for this offense?’
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Sacāhaṃ paṭikarissāmīti, osāretabbo.
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“If he (says) ‘I will make amends,’ he may be restored.
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Sacāhaṃ na paṭikarissāmīti, na osāretabbo.
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If he (says) ‘I won’t make amends,’ he is not to be restored.
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Osāretvā vattabbo – "paṭikarohi taṃ āpatti"nti.
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“Having been restored, he is to be asked, ‘Will you make amends for this offense?’
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Sace paṭikaroti, iccetaṃ kusalaṃ.
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“If he makes amends, that is good.
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No ce paṭikaroti labbhamānāya sāmaggiyā puna ukkhipitabbo.
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If he doesn’t make amends, then if unity can be obtained, he is to be suspended again.
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Alabbhamānāya sāmaggiyā anāpatti sambhoge saṃvāse.
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If unity cannot be obtained, there is no offense in communing or affiliating with him.”
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Idha pana, bhikkhave, bhikkhu pāpikāya diṭṭhiyā appaṭinissagge ukkhittako vibbhamati.
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“There is the case where a monk, suspended for not relinquishing an evil view, disrobes.
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So puna paccāgantvā bhikkhū upasampadaṃ yācati.
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“Coming back again, he requests Acceptance from the monks.
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So evamassa vacanīyo – "paṭinissajjissasi taṃ pāpikaṃ diṭṭhi"nti?
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“He is to be told, ‘Will you relinquish this evil view?’
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Sacāhaṃ paṭinissajjissāmīti, pabbājetabbo.
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“If he (says) ‘I will relinquish it,’ he may be given the Going-forth.
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Sacāhaṃ na paṭinissajjissāmīti, na pabbājetabbo.
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If he (says) ‘I won’t relinquish it,’ he is not to be given the Going-forth.
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Pabbājetvā vattabbo – "paṭinissajjissasi taṃ pāpikaṃ diṭṭhi"nti?
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“Having gone forth, he is to be asked, ‘Will you relinquish this evil view?’
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Sacāhaṃ paṭinissajjissāmīti, upasampādetabbo.
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“If he (says) ‘I will relinquish it,’ he may be given Acceptance.
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Sacāhaṃ na paṭinissajjissāmīti, na upasampādetabbo.
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If he (says) ‘I won’t relinquish it,’ he is not to be given Acceptance.
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Upasampādetvā vattabbo – "paṭinissajjissasi taṃ pāpikaṃ diṭṭhi"nti?
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“Having been given Acceptance, he is to be asked, ‘Will you relinquish this evil view?’
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Sacāhaṃ paṭinissajjissāmīti, osāretabbo.
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“If he (says) ‘I will relinquish it,’ he may be restored.
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Sacāhaṃ na paṭinissajjissāmīti, na osāretabbo.
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If he (says) ‘I won’t relinquish it,’ he is not to be restored.
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Osāretvā vattabbo – "paṭinissajjehi taṃ pāpikaṃ diṭṭhi"nti.
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“Having been restored, he is to be asked, ‘Will you relinquish this evil view?’
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Sace paṭinissajjati, iccetaṃ kusalaṃ.
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“If he relinquishes it, that is good.
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No ce paṭinissajjati, labbhamānāya sāmaggiyā puna ukkhipitabbo.
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If he doesn’t relinquish it, then if unity can be obtained, he is to be suspended again.
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Alabbhamānāya sāmaggiyā anāpatti sambhoge saṃvāseti.
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If unity cannot be obtained, there is no offense in communing or affiliating with him.”
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Mahākhandhako paṭhamo.
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The Great Khandaka, the first, (is finished).
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