| пали | Khematto Bhikkhu - english
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97.Tena kho pana samayena aññataro dāso palāyitvā bhikkhūsu pabbajito hoti.
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Now at that time a certain slave ran away and went forth among the monks.
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Ayyakā [ayyikā (ka.), ayirakā (sī.)] passitvā evamāhaṃsu – "ayaṃ so amhākaṃ dāso.
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His masters, on seeing him, said, “That’s our slave.
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Handa, naṃ nemā"ti.
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Let’s take him away.”
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Ekacce evamāhaṃsu – "māyyo, evaṃ avacuttha, anuññātaṃ raññā māgadhena seniyena bimbisārena "ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṃ, svākkhāto dhammo, carantu brahmacariyaṃ sammā dukkhassa antakiriyāyā"ti.
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Some said, “Don’t say that, masters. It has been allowed by King Seniya Bimbisāra of Magadha that for one gone forth among the Sakyan-son contemplatives, nobody can do anything to him, (as he thinks,) ‘The Dhamma is well-expounded. May they live the holy life for the right ending of stress.’”
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Manussā ujjhāyanti khiyyanti vipācenti – "abhayūvarā ime samaṇā sakyaputtiyā, nayime labbhā kiñci kātuṃ.
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People criticized and complained and spread it about, “These Sakyan-son contemplatives are unrestrained by fear1—nobody can do anything to them.
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Kathañhi nāma samaṇā sakyaputtiyā dāsaṃ pabbājessantī"ti.
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“How can they give the Going-forth to a slave?”
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Bhagavato etamatthaṃ ārocesuṃ.
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They reported the matter to the Blessed One.
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Na, bhikkhave, dāso pabbājetabbo.
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“Monks, a slave should not be given the Going-forth.
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Yo pabbājeyya, āpatti dukkaṭassāti.
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Whoever should give it: an offense of wrong doing.”
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Dāsavatthu niṭṭhitaṃ.
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The Case of the Slave is finished.
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