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4. Rājāyatanakathā Палийский оригинал
| пали | Khematto Bhikkhu - english | Комментарии |
| 6.Atha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā mucalindamūlā yena rājāyatanaṃ tenupasaṅkami, upasaṅkamitvā rājāyatanamūle sattāhaṃ ekapallaṅkena nisīdi vimuttisukhapaṭisaṃvedī. | Then, with the passing of seven days, after emerging from that concentration, the Blessed One went from the root of the Mucalinda (tree) to the Rājāyatana (tree) and sat at the root of the Rājāyatana tree for seven days in one session, sensitive to the bliss of release. | |
| Tena kho pana samayena tapussa [tapassu (sī.)] bhallikā vāṇijā ukkalā taṃ desaṃ addhānamaggappaṭipannā honti. | Now on that occasion the merchants Tapussa and Bhallika were traveling on the road from Ukkalā to that district. | |
| Atha kho tapussabhallikānaṃ vāṇijānaṃ ñātisālohitā devatā tapussabhallike vāṇije etadavoca – "ayaṃ, mārisā, bhagavā rājāyatanamūle viharati paṭhamābhisambuddho; gacchatha taṃ bhagavantaṃ manthena ca madhupiṇḍikāya ca patimānetha; taṃ vo bhavissati dīgharattaṃ hitāya sukhāyā"ti. | Then a devatā who had been a blood-relative of Tapussa and Bhallika said to the merchants, “There is the Blessed One, my dears, staying at the root of the Rājāyatana tree, newly fully awakened. Go and serve the Blessed One cooked grain-meal and honey balls. That will be for your long-term welfare & happiness.” | |
| Atha kho tapussabhallikā vāṇijā manthañca madhupiṇḍikañca ādāya yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhaṃsu. | Then the merchants Tapussa and Bhallika, taking cooked grain-meal and honey balls, went to the Blessed One and, on arrival, having bowed down to him, stood to one side. | |
| Ekamantaṃ ṭhitā kho tapussabhallikā vāṇijā bhagavantaṃ etadavocuṃ – "paṭiggaṇhātu no, bhante, bhagavā manthañca madhupiṇḍikañca, yaṃ amhākaṃ assa dīgharattaṃ hitāya sukhāyā"ti. | As they were standing there, the merchants Tapussa and Bhallika said to the Blessed One, “Lord, May the Blessed One accept our cooked grain-meal and honey balls, for that will be for our long-term welfare & happiness.” | |
| Atha kho bhagavato etadahosi – "na kho tathāgatā hatthesu paṭiggaṇhanti. | Then the thought occurred to the Blessed One, “Tathāgatas do not accept things with their hands. | |
| Kimhi nu kho ahaṃ paṭiggaṇheyyaṃ manthañca madhupiṇḍikañcā"ti? | How shall I accept the cooked grain-meal and honey balls?” | |
| Atha kho cattāro mahārājāno bhagavato cetasā cetoparivitakkamaññāya catuddisā cattāro selamaye patte bhagavato upanāmesuṃ – "idha, bhante, bhagavā paṭiggaṇhātu manthañca madhupiṇḍikañcā"ti. | Then the Four Great Kings, having known with their awareness the train of thought in the Blessed One’s awareness, presented four stone bowls from the four directions to the Blessed One, (thinking) “May the Blessed One accept the cooked grain-meal and honey balls here [in the bowls].” | |
| Paṭiggahesi bhagavā paccagghe selamaye patte manthañca madhupiṇḍikañca, paṭiggahetvā paribhuñji. | The Blessed One accepted the exquisite stone bowls and the cooked grain-meal and honey balls. Having accepted them, he consumed them. | |
| Atha kho tapussabhallikā vāṇijā bhagavantaṃ onītapattapāṇiṃ viditvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ (onītapattapāṇiṃ viditvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ) [( ) sī. syā. potthakesu natthi] etadavocuṃ – "ete mayaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāma dhammañca, upāsake no bhagavā dhāretu ajjatagge pāṇupete saraṇaṃ gate"ti. | Then the merchants Tapussa and Bhallika [ME: knowing that the Blessed One had finished his meal and withdrawn his hand from the bowl, fell down with their heads at the Blessed One’s feet and] said to the Blessed One, “We go to the Blessed One for refuge, & to the Dhamma. May the Blessed One remember us as lay followers who have gone for refuge from this day forward, for life.” | |
| Te ca loke paṭhamaṃ upāsakā ahesuṃ dvevācikā. | And they were the first two-statement1 lay followers in the world. |
Comm. KB: 1. dvevācikā: As the third member of the triple gem, the Noble Saṅgha, had not yet arisen, they went for refuge in the Buddha and Dhamma. Все комментарии (1) |
| Rājāyatanakathā niṭṭhitā. | The Discussion of the Rājāyatana (Tree) is finished. |