| пали | Thanissaro bhikkhu - english
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Suṇātu me bhante saṅgho?
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Venerable, let the Sangha hear me.
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Ajjuposatho pannaraso, yadi saṅghassa pattakallaṃ, saṅgho uposathaṃ kareyya, pātimokkhaṃ uddiseyya.
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Today is the uposatha of the fifteenth day. If the proper time has come for the Sangha, the Sangha should carry out the patimokkha.
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Kiṃ saṅghassa pubbakiccaṃ?
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What is the preliminary duty for the Sangha?
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Pārisuddhiṃ āyasmanto ārocetha, pātimokkhaṃ uddisissāmi, taṃ sabbeva santā sādhukaṃ suṇoma manasi karoma.
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Venerables, you should announce your purity. I shall recite the patimokkha. Let all of us being [present] listen and attend carefully.
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Yassa siyā āpatti, so āvikareyya, asantiyā āpattiyā tuṇhī bhavitabbaṃ, tuṇhībhāvena kho panāyasmante "parisuddhā"ti vedissāmi.
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Whoever has an offence should reveal it. There being no offence, silence should be kept. I shall know by their silence that the venerables are pure.
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Yathā kho pana paccekapuṭṭhassa veyyākaraṇaṃ hoti, evamevaṃ evarūpāya parisāya yāvatatiyaṃ anusāvitaṃ hoti.
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Just as one questioned individually would have an answer; in the same way, when (the patimokkha) is proclaimed up to the third time in such an assembly as this,
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Yo pana bhikkhu yāvatatiyaṃ anusāviyamāne saramāno santiṃ āpattiṃ nāvikareyya, sampajānamusāvādassa hoti.
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should any bhikkhu not reveal an offence that he remembers, this is a conscious lie for him.
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Sampajānamusāvādo kho panāyasmanto antarāyiko dhammo vutto bhagavatā, tasmā saramānena bhikkhunā āpannena visuddhāpekkhena santī āpatti āvikātabbā, āvikatā hissa phāsu hoti.
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Venerables, a conscious lie has been pronounced by the Blessed One to be an obstructing matter. Therefore any offence which exists is to be revealed by a bhikkhu, who having committed an offence, remembers it and looks for purification. When revealed, it is good for him.
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Uddiṭṭhaṃ kho āyasmanto nidānaṃ.
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Recited, venerables is the introduction.
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Tatthāyasmante pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyasmanto, tasmā tuṇhī, evametaṃ dhārayāmīti.
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Herein I ask the venerables: Are you pure in this? A second time I ask: Are you pure in this? A third time I ask: Are you pure in this? The venerables are pure in this; therefore they are silent. So I remember it.
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Nidānaṃ niṭṭhitaṃ.
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The introduction is finished.
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