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"Upayo [upāyo (bahūsu)], bhikkhave, avimutto, anupayo vimutto.
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Rūpupayaṃ [rūpūpāyaṃ (sī. syā. kaṃ.), rūpupāyaṃ (pī. ka.)] vā, bhikkhave, viññāṇaṃ tiṭṭhamānaṃ tiṭṭheyya, rūpārammaṇaṃ rūpappatiṭṭhaṃ nandūpasecanaṃ vuddhiṃ virūḷhiṃ vepullaṃ āpajjeyya.
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Vedanupayaṃ vā - pe - saññupayaṃ vā - pe - saṅkhārupayaṃ vā, bhikkhave, viññāṇaṃ tiṭṭhamānaṃ tiṭṭheyya, saṅkhārārammaṇaṃ saṅkhārappatiṭṭhaṃ nandūpasecanaṃ vuddhiṃ virūḷhiṃ vepullaṃ āpajjeyya".
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"Yo, bhikkhave, evaṃ vadeyya – 'ahamaññatra rūpā aññatra vedanāya aññatra saññāya aññatra saṅkhārehi viññāṇassa āgatiṃ vā gatiṃ vā cutiṃ vā upapattiṃ vā vuddhiṃ vā virūḷhiṃ vā vepullaṃ vā paññāpessāmī'ti, netaṃ ṭhānaṃ vijjati.
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“Bhikkhus, though someone might say: ‘Apart from form, apart from feeling, apart from perception, apart from volitional formations, I will make known the coming and going of consciousness, its passing away and rebirth, its growth, increase, and expansion’—that is impossible.
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"Rūpadhātuyā ce, bhikkhave, bhikkhuno rāgo pahīno hoti.
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Rāgassa pahānā vocchijjatārammaṇaṃ patiṭṭhā viññāṇassa na hoti.
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Vedanādhātuyā ce, bhikkhave… saññādhātuyā ce bhikkhave… saṅkhāradhātuyā ce bhikkhave… viññāṇadhātuyā ce, bhikkhave, bhikkhuno rāgo pahīno hoti.
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Rāgassa pahānā vocchijjatārammaṇaṃ patiṭṭhā viññāṇassa na hoti.
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Tadappatiṭṭhitaṃ viññāṇaṃ avirūḷhaṃ anabhisaṅkhaccavimuttaṃ.
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Santusitattā na paritassati.
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Aparitassaṃ paccattaññeva parinibbāyati.
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'Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā'ti pajānātī"ti.
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