| пали | Nyanamoli thera - english
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Idāni yasmā evaṃ nihitopi so nidhi puññavataṃyeva adhippetatthasādhako hoti, na aññesaṃ, tasmā tamatthaṃ dīpento āha –
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13. Now since that treasure store thus laid by provides only for those who possess merit and not for anyone else the [acquisition of benefits and defence against harm] intended, he pointed out this meaning by saying
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3."Tāvassunihito santo, gambhīre odakantike.
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‘ Though be it ne’er so well laid by ‘ Deep in a water-level pit,
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Na sabbo sabbadā eva, tassa taṃ upakappatī"ti.
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‘ Not all of it will yet suffice ‘ To serve him all the time;...
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Tassattho – so nidhi tāva sunihito santo, tāva suṭṭhu nikhaṇitvā ṭhapito samānoti vuttaṃ hoti.
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’ the meaning of which is as follows. 14. [Though] that treasure store, be it ne'er so well laid by (tava- sunihito santo )—be it never so thoroughly dug in and put away, is what is meant,
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Kīva suṭṭhūti?
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how thoroughly?
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Gambhīre odakantike, yāva gambhīre odakantike nihitoti saṅkhaṃ gacchati, tāva suṭṭhūti vuttaṃ hoti.
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deep in a water-level pit (gambhire odakantike), till it is reckoned to be deep in a water-level pit; what is meant is, be it never so thoroughly done as that—
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Na sabbo sabbadā eva, tassa taṃ upakappatīti yena purisena nihito, tassa sabbopi sabbakālaṃ na upakappati na sampajjati, yathāvuttakiccakaraṇasamattho na hotīti vuttaṃ hoti.
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still not all of it will yet suffice To serve him all the time (na sabbo sabbada eva tassa tam upakappati) ; even all of it will not serve for all of the time that man by whom it was laid by; it will not suffice for, be capable of answering, his aforementioned need, is what is meant;
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Kintu kocideva kadācideva upakappati, neva vā upakappatīti.
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but rather only some serves only sometimes, or else it does not serve at all.
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Ettha ca nti padapūraṇamatte nipāto daṭṭhabbo "yathā taṃ appamattassa ātāpino"ti evamādīsu (ma. ni. 2.18-19; 3.154) viya.
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And the word tam should be regarded as a mere particle for filling out the line, as in such passages as ‘ Yatha tam appamattassa atapino ’ (‘As [happens] to one who is diligent and ardent ’: M.i.22);
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Liṅgabhedaṃ vā katvā "so"ti vattabbe "ta"nti vuttaṃ.
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or else tam is said with change of gender [from masculine to neuter] where so [referring back to sabbo] should have been said,
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Evaṃ hi vuccamāne so attho sukhaṃ bujjhatīti.
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and when taken thus its meaning is easily discovered.
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